Hegel’s spirit,Marxist aesthetics and Stalinist restoration: the tragic philosophy of history of Mikhail Lifshits

The article focuses on one highly idiosyncratic trait of Lifshits’ reading of Hegel, namely his assertion that the epoch of Restoration during which Hegel produced his main works was analogous to the period of the 1930s in the USSR. In both cases, “constructive” tasks came to the fore as the fermentation of the revolutionary era waned. On this assumption, Lifshits built up his idea of a Restauratio magna, which should serve as the guiding star of cultural politics. In fact, Lifshits came very near to rehabilitating of Edmund Burke’s views about the conservation of cultural heritage, which is highly problematic in light of his initial Marxist convictions.     

Play Therapy – respecting the spirit of the child

Play Therapy is an appropriate form of counselling for children; it is based in a therapeutic relationship where communication is developmentally appropriate and easily expressed. Using a variety of methods from non-directional to co-operative play, the therapist acts to affirm, articulate and co-regulate emotional expressions and joins the child in finding meaning, and understanding of the environment. Play Therapy is presented in this paper as an expression of spiritual connection. The relationship of mutual respect and positive expectation between therapist and child allows new understanding to emerge. The interaction between these two areas of knowledge, Play Therapy and children’s spirituality is examined through case study notes and experience of Play Therapy as an early intervention response to children at a time of community disaster. The author is a Clinical Play Therapist as well as a lecturer in children’s spirituality, so this work emphasises the importance of the spiritual nature of the child and the use of a spiritual connection with the therapist for children recovering from psychological distress.     

Analyzing Team Performance: In the Eye of the Beholder?

The effect of team-member experience was examined in relation to perceptions of importance of teamwork behaviors during an analysis of team performance. Impor- tance ratings were collected from military aircrews (i.e., two-member teams) from three distinct types of aircraft. Results indicated that when assessing team behavior importance, less experienced team members weighted difficulty of performing team behaviors more heavily, whereas more experienced team members weighted time spent performing team behaviors more heavily. Implications for analyzing team performance, with respect to the process of conducting such analyses and the type of information collected, are discussed.     

In the Eye of the Beholder? Parental Ratings of Externalizing and Internalizing Symptoms

Variations in ratings of externalizing and internalizing symptoms may contain a trait (i.e., shared view) component when behavioral symptoms that generalize across context are perceived and an individual view component when they are misperceived or when each informant has access to different symptoms. Using a LISREL model, we estimated the trait and the informant-specific, individual view components in parental ratings of externalizing and internalizing symptoms of adolescent siblings. The model demonstrated that mothers' and fathers' ratings contained a substantial individual view component (from 21% to 50% of total rating variance, depending on rater and trait). Except for fathers' ratings of internalizing symptoms (13%), parental ratings also contained a substantial trait component (42% to 58%). Mother's, father's, and child's ratings may be averaged to estimate a trait of externalizing. To estimate an internalizing trait, it may be best to combine just the mother's rating with the child's self-rating.     

Despair and the determinate negation of Brandom’s Hegel

In this paper, I contend that Brandom’s interpretive oversights leave his inferentialist program vulnerable to Hegelian critique. My target is Brandom’s notion of “conceptual realism,” or the thesis that the structure of mind-independent reality mimics the structure of thought. I show, first, that the conceptual realism at the heart of Brandom’s empiricism finds root in his interpretation of Hegel. I then argue that conceptual realism is incompatible with Hegel’s thought, since the Jena Phenomenology, understood as a “way of despair,” includes a critique of the philosophical framework upon which conceptual realism relies. Finally, I offer the Hegelian critique of Brandom that results from these textual infidelities.     

Discerning the spirit(s) in the natural world: Toward a typology of “spirit” in the religion and science conversation

Recent developments in Christian theological thinking on the doctrine of the Holy Spirit (pneumatology) have raised questions about the relationship between “spirit” and science. Cursory review of the religion and science literature, however, yields a wide array of uses and understandings of the concept of spirit. Current attempts to assess the relationship of pneumatology to science require an inventory or basic classification scheme of the various notions of spirit that have been in circulation over the past generation. This essay presents a preliminary typology of such uses in order to enable scholars and researchers to chart courses for future research in this area.     

In the Night Kitchen: What Are the Ingredients of Infantile Sexuality?

Building upon Frances Thomson-Salo and Campbell Paul’s own reference to the image from Maurice Sendak’s Caldecott-winning 1970 book In the Night Kitchen, Vaughan argues that the “joyful erotism” of Sendak’s “naked baby tumbling through the night” is central to the main point of the paper, namely, that sexuality is inseparable from other essential elements of vitality such as intensely pleasurable excited gratification, physical embodiment, and embeddedness in the mother–father–child relational matrix. She suggests that attempts at parsing and separating these inseparable ingredients of early eroticism from one another is as futile as trying to decide whether the egg, the flour, or the milk are the most important ingredient in making a cake. Instead, with this aside, Thomson-Salo and Paul demonstrate that vitality in all its forms is created in the joyful eroticism of early life experience in which sexuality, sensuality, emotionality, and connectedness meet. By understanding and celebrating the charged connection between parent and infant, the authors help the parents they work with to enjoy, stretch, and kindle the joyful excitement of early infancy that must always contain sexuality at its core. By creating in their infants the “quality of intensely pleasurable excited gratification,” parents help create new ways of being together and sharing the contours and shapes of an experience that are crucial to early development.     

In search of the optimal measure of awareness: Discrete or continuous?

Studies of perceptual awareness require sensitive measures reflecting subjective judgments of visibility. Two scales have been proposed for this purpose: the Continuous Scale (CS) and the Perceptual Awareness Scale (PAS). Here we compare the scales in the context of the Gabor patch orientation discrimination task and propose a Continuous Perceptual Awareness Scale (C-PAS) that aims to combine their advantages. The results of the study shown no differences in sensitivity between the scales. However, we observed differences between the scales in awareness ratings frequencies and accuracy associated with the lowest ratings. We concluded that visibility ratings are often biased, and thus, the scale sensitivity may not be optimal. Furthermore, based on the additional analyses, we argued that there is an advantage of using C-PAS over CS. The scale allows to use an additional variability of judgment within PAS categories and thus it may enable more fine-grained measurement of visibility at near-threshold conditions.     

Disposed to aggress?: In search of the violence-prone personality

The heritability, cross-situational consistency, and cross-temporal stability of aggressive behavior is examined in an effort to assess the logical, practical, and empirical utility of the violence-prone personality. For reasons of conceptual obscurity, circular reasoning, labeling, and negation of process, the concept of a violence-prone personality is rejected in favor of several more specific processes (i.e., Person × Situation interaction, survival strategies, psychological adjustment, the motivation to avoid change, implicit personality theories, systemic reinforcement of behavior, environmental stability, methodological issues).     

Hegel’s logic of finitude

In ??Violence and Metaphysics?? Jacques Derrida suggests that ??the only effective position to take in order not to be enveloped by Hegel would seem to be??to consider false-infinity??irreducible.?? Inversely, refuting the charge of logocentrism associated with Hegelian true infinity (wahrhafte Unendlichkeit) would involve showing that Hegel??s speculative logic does not establish the infinity of being exempt from the negativity of the finite. This paper takes up Derrida??s challenge, and argues that true infinity is crucial to Hegel??s understanding of ideality as a question of normative authority, which does not fall prey to logocentrism. Through an exposition of the dialectic of the finite and the infinite in Hegel??s Science of Logic, I argue that true infinity is not an ontological category that eliminates division, but rather refers to the metalogical standpoint involved in a philosophical account of determinacy. Although fully achieved at the end of the Logic, the metalogical standpoint that Hegel elaborates in the Seinslogik under the banner of the true infinite already clarifies that determinacy is a product of normative authority that is itself precarious.     

In the eye of the beholder? Universality and cultural specificity in the expression and perception of emotion

Do members of different cultures express (or “encode”) emotions in the same fashion? How well can members of distinct cultures recognize (or “decode”) each other's emotion expressions? The question of cultural universality versus specificity in emotional expression has been a hot topic of debate for more than half a century, but, despite a sizeable amount of empirical research produced to date, no convincing answers have emerged. We suggest that this unsatisfactory state of affairs is due largely to a lack of concern with the precise mechanisms involved in emotion expression and perception, and propose to use a modified Brunswikian lens model as an appropriate framework for research in this area. On this basis we provide a comprehensive review of the existing literature and point to research paradigms that are likely to provide the evidence required to resolve the debate on universality vs. cultural specificity of emotional expression. Applying this fresh perspective, our analysis reveals that, given the paucity of pertinent data, no firm conclusions can be drawn on actual expression (encoding) patterns across cultures (although there appear to be more similarities than differences), but that there is compelling evidence for intercultural continuity in decoding, or recognition, ability. We also note a growing body of research on the notion of ingroup advantage due to expression “dialects,” above and beyond the general encoding or decoding patterns. We furthermore suggest that these empirical patterns could be explained by both universality in the underlying mechanisms and cultural specificity in the input to, and the regulation of, these expression and perception mechanisms. Overall, more evidence is needed, both to further elucidate these mechanisms and to inventory the patterns of cultural effects. We strongly recommend using more solid conceptual and theoretical perspectives, as well as more ecologically valid approaches, in designing future studies in emotion expression and perception research.     

In Cinderella's slippers? Story comprehension from the protagonist's point of view

Research on text comprehension shows that readers construct a model of the situation described in a narrative. A major factor in constructing a situational model is the perspective from which the action of the narrative is imagined. J. B. Black, T. J. Turner, and G. H. Bower (1979) found that adults recall a deictic verb of motion more accurately if it is spatially consistent with the point of view of the main protagonist. Recall is more accurate for the verbs come and bring if they describe a movement toward the protagonist; recall is more accurate for go and take if they describe a movement away from the protagonist. Thus, adults interpret movements in a narrative from the perspective of the protagonist. This study indicates that 3- and 4-year-old children show the same pattern of recall. They accurately recall verbs of motion that are consistent with the protagonist's perspective but make substitution errors on verbs inconsistent with that perspective.     

Hegel’s political philosophy and the social imaginary of early Russian realism

This article considers aspects of the social imaginary underlying early Russian realist thought and narrative by exploring two canonical novels from the 1840s, Ivan Gon?arov’s Obyknovennaja istorija and Aleksandr Gercen’s Kto vinovat?, in light of Vissarion Belinskij’s activist reception of Hegel’s political philosophy. The Russian texts are read symptomatically against their western counterparts as illustrating the intriguing transformations that dominant European models of narrative and sociality undergo as they migrate to Russia.