Trust,Distrust, and Security: An Untrustworthy Immigrant in a Trusting Community

In security studies, there is an unquestioned assumption of a linear link between trust and security. However, such an assumption neglects complex identity dynamics that can be involved in trust‐building discourses for engendering security. There needs to be greater examination into what is meant by trust, and upon what, and whom, and how the politics of identity works in social trust building and how states can influence this process. This article contributes to the literature on trust, security, and identity in International Relations (IR) by making a case for a conceptual focus on the formation of particularized distrust towards “the other” as a corollary to trust and security of “the self.” It is argued that in the construction of a political community where security is associated with trust, particularized distrust can also be promoted through institutional discourses—strengthening the “trusting we” by constructing “the other” who can challenge social trust and feelings of security associated with it. The argument is illustrated through critically examining a state‐level narrative in Norway in relation to “the other,” that is, the immigrant. Through this illustrative example, mutual constitutiveness of trust and distrust in a self/other discursive construction will be shown.     

Ontological Security and Public (Mis)Recognition of International Crises: Uncertainty,Political Imagining,and the Self

Public narratives of unexpected international events frequently help (re)imagine uncertainty as something familiar or predictable. This process underlies social and political responses and is deeply significant in relation to identity and boundary security. I propose to read early perceptions of international crises through a reformulation of ontological security principles that find motivation for behavior in self‐identity needs. Political imagining is shown to seek continuous self‐concepts and to routinize new encounters within familiar and self‐affirming frames. This article suggests a new approach to ontological continuity: instead of an unchanging narrative, its security may rest in a continuously positive version of the self, with narratives of others balancing and securing the relationship. In the second half of the article, I draw on interviews about the “Arab Spring” to show how illusions of recognizing unexpected events and the political imagining this produces can be motivated by self‐concepts in need of security.     

Narratives,Ontological Security,and Unconscious Phantasy: Germany and the European Myth During the so-called Migration Crisis

This article synthesizes scholarship on narratives and Kleinian defense mechanisms against anxiety to develop a framework that enables a nuanced understanding of ontological security-seeking dynamics in times of crisis. Using the case study of the German narrative of the European Union during the so-called migration crisis of 2015, this article engages with the broader question of how unconscious phantasy influences and guides decision-making processes on a collective level as well as the question of how exactly narratives help subjects to manage anxiety to maintain a sense of ontological security. We show that, in the case of Germany, the EU offers a highly affective political myth that has guided both the decision-making of the government during the crisis and the construction of German self-identity narratives by attempting to introject the good part-object of “Europeanness.” Crucially, German self-identity narratives and narratives on the EU were not only inextricably linked but the EU also became an idealized (Kleinian) part-object. During the so-called migration crisis, this fostered processes of projective identification whereby decisions subverting European values and humanitarian narratives as well as general “badness” were externalized and projected onto other member states, most notably the Visegrád states.     

“Je suis en terrasse”: Political Violence,Civilizational Politics,and the Everyday Courage to Be

Following the attacks against the Paris offices of the satirical magazine Charlie Hebdo in January 2015 and the subsequent acts of political violence in Paris the following November, a number of memes spread swiftly across social media. Most notable of these were proclamations of “Je suis Charlie,” “Je suis Paris,” “Je suis en terrasse,” and tricolorizing one's Facebook profile page. Although there are various ways by which this phenomenon might be explained, this article argues that, at least for some people, they seem to have operated as key mechanisms by which individuals/society sought to reestablish what Tillich calls “the courage to be,” and which in more contemporary terminology might be labeled a sense of ontological security—the ability to go on in the face of what would otherwise be debilitating anxieties of existential dread. The article argues the memes did this through a number of mechanisms. These included establishing a sense of vicarious identification with the victims; embracing increased levels of danger and seeking to confront the question of mortality head on; reasserting a sense of community and home via the reinstantiation of everyday routines now ascribed with enhanced political and existential significance; and reaffirming a new civilizationally inflected self‐narrative.     

Twice Migrants in Canada: Who Are They and How Do They Perform Economically?

Immigrants known as “twice migrants” are those who arrive in Canada via an intermediate country, that is, not directly from their country of birth. With a focus on large contemporary immigrant groups in Canada—South Asians, Chinese and Filipinos in particular—this study develops socio-economic profiles of twice migrants and assesses their economic performance in comparison to that of direct migrants. The study uses custom tables of multiple national level datasets as well as qualitative interviews with a selected group of twice-migrant families to arrive at its findings. The results show that relative to direct migrants, twice migrants were older, more likely to speak a Canadian official language, slightly more educated and more skilled. These human capital characteristics did not however fully translate into economic success. Political and economic situations both in the country of birth and the country of last place of residence affect the flow of twice migration. Lack of job opportunities in Canada forced many twice migrant families to split between two countries.     

Dual Identification and the (De‐)Politicization of Migrants: Longitudinal and Comparative Evidence

The article examines the role of dual identification with both the ethnocultural ingroup and the society of residence in the politicization of migrants. The researchers employed a longitudinal and comparative research design with members of the two largest, but sociologically very different, migrant groups in Germany as research participants (i.e. Turkish migrants and Russian migrants). In line with prior work that has shown that, among members of aggrieved groups, dual identity functions as a politicized collective identity, we found that dual identification fostered political engagement among Turkish migrants. In contrast, Russian migrants reported no substantial grievances, and dual identification negatively affected their subsequent political engagement. The contributions of these findings to an articulation of research on politicization with research on intergroup conflict and a more comprehensive understanding of political phenomena driven by dual identification are discussed. Copyright © 2014 John Wiley & Sons, Ltd.     

Forced Migration among Latinx Children and their Families: Introducing Trilateral Migration Trauma as a Concept to Reflect a Forced Migratory Experience

ABSTRACT

Forced migration is a process where people must leave their countries of origin due to situations of war, human rights violations, torture, and political reasons, among other factors. This article presents a working definition of forced migration with a focus on the experience of Latinx children and their families. Venezuela and the Northern Triangle of Central America are presented as regional examples and highlight the state of crisis regarding migration in Latin America. The author introduces the concept of trilateral migration trauma as a new model to understand forced migration experiences. Mental health considerations faced by children who forcibly migrate from their homelands are considered. The “push-pull” theory of migration is critiqued in the context of a forced migratory experience.     

THE RISE,FALL, AND RESURRECTION OF (IDEOLOGICAL) SCIENTISM

The term “scientism” is often used as a denunciation of an uncritical ideological confidence in the abilities of science. Contrary to this practice, this article argues that there are feasible ways of defending scientism as a set of ideologies for political reform. Rejecting an essentialist approach to scientism as well as the view that ideologies have a solely negative effect on history, it argues that the political effect of ideologies inspired by a belief system (including scientism and various religions) must be judged case by case—and that the appearance of complex politico‐scientific problems such as the climate problem in effect warrants some kind of ideological scientism.     

Religious exploration and conversion in forced displacement: a case study of Syrian Muslim refugees in Lebanon receiving assistance from Evangelical Christians

The idea of religious conversion as a break with one’s past and a change in identity and belonging is precarious when religious practices are considered in a context of displacement. Forced migrants’ sense of identity often becomes volatile when social and political pressures lead them to break with various aspects of their past lives. During a season of displacement, refugees and forced migrants may begin to attend religious meetings of a tradition different to that of their family or cease engaging in religious activities at all. Using the humanitarian engagement of Lebanese Evangelical churches with Syrian Muslim refugees as a case study, this article explores some of the unique dynamics in religious engagement in refugee communities. Many Syrian refugees began to attend church and study Christianity and this did indeed seem to have some sort of ‘spiritual’ influence on them, although few considered making a more radical change in their identity.     

Forced Migrants or Voluntary Exiles: Ethnic Turks of Bulgaria in Turkey

Turkey has been experiencing various types of migration flows since the foundation of the Republic in 1923. Migration of ethnic Turks of Bulgaria in 1989 is one of the important immigration waves in size and in nature as well. More than 350,000 Bulgarian Turks refusing to assimilation policies of the Bulgarian Communist Party (BCP) fled to Turkey in 1989. Behind this triggering political reason, there were deeper sources of this migration, such as economic, social, institutional and cultural exclusion/inclusion problems in Bulgaria. Furthermore, most of the Turks of Bulgaria kept the idea of migrating to their “imagined motherland’ someday. The same migrants have been experiencing integration/exclusion problems where they settled in Turkey, too. This paper attempts to open a conceptual debate by using concepts of ‘mixed migration”, ‘accidental diaspora’ and ‘voluntary exiles’ to overcome the ‘forced and voluntary’ dichotomy in this literature, rather than analysing all the dimensions in detail. Hence, the multiple dimensions of this migration will be tried to be understood via the perceptions of migrants.     

Guilt: A gendered bond within the transnational family

Between 1999 and 2003 Argentinians lived an economic, social and political crisis that led some of them to emigrate, mainly to the United States and Spain. There are few studies on Argentinean migration and even fewer studies that take emotions and gender during the migration process into account. The aim of this work was to understand the link between gender and guilt within the migration process. In order to consider this, I analyzed the expression of guilt within the narrative of Argentinean migrants in Miami, United States and Barcelona, Spain. In-depth interviews of Argentinean migrants were conducted in both cities. Research shows that guilt is a gendered emotion, which allows migrants to temporarily stay attached to their family in a gendered way during the migration process. Nonetheless, its expression depends on four different factors that are interrelated: representations of gender role and “imagined family”, representations' changes during the migration process and the context of departure and the context of arrival.     

CONTINENTAL PHILOSOPHY: THINKING THE CORPOREAL WITH THE POLITICAL

This paper provides a genealogy of the emergence of one thread of continental philosophy—“thinking the corporeal with the political”—from its roots in the “French readings” of key philosophers during the 1960s and 1970s to its development outside of Europe. This involves characterizing continental philosophy as a style of thinking that is historical, creative, and ontological. As the genealogy takes in the French readings of Nietzsche and a range of developments such as corporeal feminisms, biopolitical analysis, and conceptions of political community, the analysis demonstrates that continental philosophy, even when confined to one line of inquiry, is a collaborative effort energized by Anglophone philosophy and that it is multifaceted, dynamic, and fecund.     

Professional Journeys of International Medical Graduates in Quebec: Recognition,Uphill Battles,or Career Change

In Quebec and Canada, immigration policies are designed to attract “the best and the brightest.” Once migration occurs, however, the “brain waste” is challenging. This research focuses on the professional trajectories of international medical graduates (IMG) who migrate to Quebec. The main goal is to understand why certain individuals of a similar occupational group can easily access the doctoral profession while others cannot. Following a qualitative approach, and stemming from IMGs’ perspectives, this article explores the interplay of economic, social, and symbolic resources in a context of highly fragmented institutional resources and protectionism. We are critical of the individual-centered approaches that ignore social norms and constraints. If migrants are free to choose their paths and manner of integration, the “human capital” approach is limited in explaining the heterogeneous pathways within the same professional group. The current structure for professional recognition places unusual constraints on IMGs, whereby some encounter more obstacles than others. The “battle” for professional recognition takes shape in a highly competitive context, one which—although presented as a neutral process—is underlain with ideological, relational, and subjective currents.     

Talent for Citizenship and the American Dream: the USA as Outlier in the Global Race for Talent

The failed 2007 US Comprehensive Immigration Reform Act (CIRA) included a “points-based system,” a proposal to shift toward supply-driven, merit-based selection. In an intensely polemic environment, this largely Republican initiative was opposed strongly by Democrats who argued that skill-based selection would weaken the traditional moral foundation of the USA, enshrined in its policy of family reunification. Through critical discourse analysis of policy documents and political rhetoric on the floor of the Senate during the CIRA debate, I explore the complexity of the relationship between neoliberalism, race, and immigration policy in the USA. I argue that the points-based system, which would severely disadvantage immigrants from the global south, became a foil for talk about Latino migration. The CIRA debate demonstrates the conflict in the USA between a need for (unskilled) labor and a nation-building project that excludes Latino migrants.     

Rewriting the flesh of the world for the new human: Merleau-Ponty,Fanon, and Wynter on the ethics of futurity

This article reads Maurice Merleau-Ponty's ontology of the “flesh of the world” alongside the ontology that seems to undergird Frantz Fanon's sociodiagnostics as well as his theory of sociogeny. It argues that reading Fanonian sociogeny in terms of the ambiguity and intercorporeality of the flesh of the world renders the ethical and political imperatives of Fanon's decolonial project all the more pressing, since the “new human” is prefigured—if not totally determined—in the national consciousness obtained by “les damnés” through the decolonization process. It then examines how Sylvia Wynter's Fanonian call to (re)fashion the future of humanness through (re)conceptualizing “being human as praxis,” also seems to rely on this ontology of the flesh of the world. Bringing these arguments together, the article suggests that the conceptual content of the new human can be found in the liberation struggles of les damnés across what Wynter calls the “poverty archipelagos” wrought by colonial humanism. Hence, the “new skin” for which Fanon calls is fashioned through forming international solidarity with les damnés, with the conceptual content of the new humanism emerging sociogenically—and autopoetically—from those struggles themselves.     

Personal Selling & Sales Management Abstracts

Today, many suppliers utilize relationship selling as an increasingly important element of their marketing strategy. The goal of the relationship selling effort is to earn the position of “preferred supplier” by developing trust in key accounts over a period of time. Relationship selling requires the learning of new skills particularly in the areas of understanding customer needs and relationship development. Coaching strategies and programs developed for teaching transactional selling skills—probing, handling objections and closing—are antiquated and in some instances dysfunctional. Coaching must now teach a new way of thinking about selling and managing. This article draws on 10 years of consulting experience in large and small corporations in North America and Europe and describes a new approach—Insight Coaching—an action oriented teaching strategy to help salespeople build trust in their key accounts.     

Search for Security

This article uses fictionalized accounts of counseling situations in various periods of history—prehistorical, Greek, Middle Ages, and the twentieth century—to illustrate that man's search for security, his need for an answer to the question “What shall I do?” and other men's responses to that need have not changed much throughout history.     

On Nancy Fraser's “Women,Welfare and the Politics of Need Interpretation”

In “Women, Welfare and the Politics of Need Interpretation,” Nancy Fraser pursues a “meaning-oriented” inquiry intended to illuminate the gender bias of the American welfare system in order to aid feminists and their allies in the continuing political struggles over the welfare system. For Fraser the fundamental issues are over judgments about what women need—“need interpretation.” I argue that although her analysis of the system is vivid and provocative, it is inadequate as a contribution either to political theory or practical strategy. Fraser substitutes a search for patterns and meanings for careful clarification and defense of political values. She leaves needs without foundation and does not explore the capacities for change in modem liberal states. The meanings she reveals provide us neither with a sound basis for judgments on political values nor with a strategy for improvement.     

“Two Steps Forward,One Step Back”: Zimbabwean Migration and South Africa’s Regularising Programme (the ZDP)

South Africa’s announcement and implementation of a legalising amnesty under the Zimbabwe Documentation Project (ZDP) in 2010 was lauded as a step away from the laissez-faire approach to Zimbabwean immigration. The amnesty, granting migrants stay, work, study and business operation rights in the country on 4-year permits, was clouded by uncertainties and exclusions and implementation hassles. This article explores this legalising amnesty in relation to trends in Zimbabwean immigration over the years, noting in particular the complexity and fluidity in migration patterns. The article highlights these complexities and how they expose the limitations of any ad hoc and short-term approach to managing complex immigration flows. It argues that such an approach fails to recognise differences in migration trends over time and space, sources of migration and migrant’s strategies, and, more importantly, that these factors result in different migrants with differing needs. As way of conclusion, the article suggests that any progressive immigration strategy on Zimbabwean immigration should not only build on the “Temporary Immigration Exemption Status for Zimbabweans” of 2009 and embrace ideals of diversity, inclusivity and openness but also draw upon existing efforts at regional cooperation and integration.