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The aim of this paper is to explore the interaction between a tradition that belongs originally to the realm of orthodox contemplative monasticism (i.e., hesychasm) and nineteenth- and early twentieth-century Russian intellectuals. In the first part, this paper will explore how hesychasm gradually penetrated nineteenth-century secular culture; a special focus will be on the hermitage of Optina Pustyn?? and its renowned elders, as well as their appeal to members of the Optina-intelligentsia, especially F?dor Dostoevskij. Then, attention will shift to the imjaslavie controversy at the beginning of the twentieth century, which flared up initially as a dispute between Athonite monks and reached a sad culmination in 1912?C1913 with a manu militari intervention by troops of the Russian Holy Synod. However, the debate was taken up by some prominent intellectuals of the Russian religious renaissance, such as Pavel Florenskij, Nikolaj Berdjaev, and Sergej Bulgakov, who explicitly sided with the imjaslavcy (??Glorifiers of the Name??) and actively stepped into the debate.  相似文献   

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The introduction to the EJSP special issue brings together recent literature on allyship. We present and discuss different definitions of allyship and highlight a multiple perspectives approach to understanding the predictors and consequences of allyship. This approach suggests that engagement in allyship can be driven by egalitarian and non-egalitarian motivations and that the behaviours identified as allyship can have different meanings, causes and consequences depending on whether researchers take into account the allies’ perspective or the disadvantaged groups’ perspective. We use this approach as an organizing principle to identify themes that emerge in the papers included in this special issue. We start with four papers that consider the perspective of the advantaged group, followed by two papers that consider the perspective of the disadvantaged group. Finally, we introduce two theoretical papers that examine the relations between disadvantaged groups and allies, and we set out directions for future research.  相似文献   

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Three studies (N1 = 1,019; N2 = 312; N3 = 494) tested whether seeing intergroup relations as inherently antagonistic shaped advantaged social groups’ allyship intentions. More specifically, we tested whether endorsing zero-sum beliefs related to their willingness to support system-challenging and system-supporting collective action. Zero-sum beliefs were negatively correlated with system-challenging and positively correlated with system-supporting collective action intentions. Zero-sum beliefs were more common among advantaged than disadvantaged groups and translated into lower allyship intentions. Advantaged group members with higher levels of zero-sum beliefs were also more likely to experience anger and fear when considering the demographic racial shift in the United States. Increased fear was associated with greater support for system-supporting and lower support for system-challenging collective action. We find consistent evidence that advantaged group members see intergroup relations as a zero-sum game and that these beliefs are negatively related to their intentions to become allies.  相似文献   

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Gila Sher 《Synthese》2011,181(2):353-365
The paper presents an outline of a unified answer to five questions concerning logic: (1) Is logic in the mind or in the world? (2) Does logic need a foundation? What is the main obstacle to a foundation for logic? Can it be overcome? (3) How does logic work? What does logical form represent? Are logical constants referential? (4) Is there a criterion of logicality? (5) What is the relation between logic and mathematics?  相似文献   

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Science and Engineering Ethics - The benefits of Artificial Intelligence (AI) in medicine are unquestionable and it is unlikely that the pace of its development will slow down. From better...  相似文献   

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Within the broader area of digital risk, there has been concern over the phenomena of ‘cyber suicide’, a completed or attempted suicide influenced by the internet. We propose a theoretical explanation of the ‘ambivalent self’ in people who go online searching for suicide, by introducing the concept of an inner split between the ‘suicidal part’ (SP) and ‘non-suicidal part’ (NSP) within the personality structure of the individual which struggle for domination of the inner life and external relationships and decisions of the suicidal person. This is grounded in psychoanalytic theory and draws upon a broader conceptualisation of the psyche of the self as split between rival parts, and differing states of mind, competing for control of the vulnerable individual and their capacity to tolerate and manage emotional pain and reality. The recognition and awareness of an inner split between the SP and NSP of the person who goes online, and how this influences virtual relationships, as well as external relationships, such as in psychotherapy, is an important understanding for contemporary psychotherapy and risk management in the digital age.  相似文献   

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Allies are frequently studied from the viewpoint of dominant group members. Three studies took a different perspective by investigating how people of color perceive both White allies and allies of color. Study 1 used content analysis of qualitative data from 80 people of color to describe eight major themes of ally perception. With samples of 182 and 195 people of color, Studies 2 and 3 employed exploratory and confirmatory factor analysis to identify two subscales, informed action and affirmation, based on the themes. Both independent and paired samples t tests showed that people of color rating a White ally versus an ally of color perceived significantly less willingness to engage racial issues. Findings are discussed in relation to existing allies research.  相似文献   

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Localizing the self in the brain has been the goal of consciousness research for centuries. Recently, there has been an increase in attention to the localization of the self. Here we present data from patients suffering from a loss of self in an attempt to understand the neural correlates of consciousness. Focusing on delusional misidentification syndrome (DMS), we find that frontal regions, as well as the right hemisphere appear to play a significant role in DMS and DMS related disorders. These data are placed in the context of neuroimaging findings.  相似文献   

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A survey of 7,934. recent federal and state court cases in which psychologists presented Rorschach testimony revealed only 6 in which the appropriateness of the Rorschach was challenged and just one in which the testimony was not admitted into evidence. There is accordingly good reason to believe that, despite occasionally voiced concerns to the contrary, the Rorschach is welcome in the courtroom.  相似文献   

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A survey of 7,934. recent federal and state court cases in which psychologists presented Rorschach testimony revealed only 6 in which the appropriateness of the Rorschach was challenged and just one in which the testimony was not admitted into evidence. There is accordingly good reason to believe that, despite occasionally voiced concerns to the contrary, the Rorschach is welcome in the courtroom.  相似文献   

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Although dominant group allies have been increasingly studied by social psychologists interested in positive intergroup relations and the promotion of social justice, most of the existing research focuses on self‐identified allies or dominant group individuals who are engaging in social justice activities. Little comparative work has examined white allies who were specifically identified as such by people of color. Two studies assessed qualities associated with affirming attitudes (low prejudice, high internal motivation to respond without prejudice, allophilia, and awareness of privilege) and informed action (activism) expected to be distinctively characteristic of allies. Nominated white allies in Study 1 had lower prejudice and higher levels of internal motivation to respond without prejudice than nonnominated white participants; this was replicated in Study 2, which compared nominated “allies” and “friends.” In Study 2, nominated white allies rated themselves as lower on prejudice than nominated white friends. They also scored higher on internal motivation to respond without prejudice, understanding of white privilege, and activism than nominated white friends. There were no differences on self‐reported allophilia between the two groups. Allies were rated by the people of color who nominated them as higher on qualities of outgroup affirmation and informed action than were nominated friends. Limitations of and implications for these findings are discussed.  相似文献   

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This paper reviews the concept of professional autonomy from anhistorical perspective. It became formalised in the United Kingdom onlyafter a long struggle throughout most of the nineteenth century. In itspure form professional autonomy implies unlimited powers to undertakemedical investigations and to prescribe treatment, irrespective of cost.Doctors alone should determine the quality of care and the levels ofremuneration to which they should be entitled. In the second half of thetwentieth century a steady erosion of professional autonomy occurred inthe United Kingdom. The level of remuneration has been restricted formost doctors for nearly fifty years, whilst the costs of health carehave steadily reduced the doctor's ability to provide unrestricted carewithin the health care system. Reorganisation of the National HealthService in 1983 and 1991 has substantially eroded professional autonomy,to the point where research developments, clinical judgement and ethicalstandards are all now being placed at risk.  相似文献   

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Abstract

The notion that human life at Creation had been set into a series of ordered relationships was central for the Lutheran reformers’ understanding of Church, home, and state. Expositors developed this imaginative theological construct primarily out of the narrative of the Creation and Fall, and they used it as a framework for understanding the obligations of humankind in relation to the Creator, as well as for homes and societies rightly ordered. The Christian home, however, did double duty, serving as an archetype not only of life rightly ordered (law) but also of the love and freedom given by Christ in union with the Church (gospel). Lutheran expositors struggled to balance these two, especially when they derived the coercive authority of the state from parental, or paternal power. Could the institution of marriage simultaneously provide the foundation for state authority, and image the love between Christ and the Church?  相似文献   

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Architecture has often served a variety of purposes in addition to that of mere functionality. Different categories of meanings can be distinguished. In this essay some aspects of political meaning in medieval architecture will be discussed. The architecture of churches commissioned for instance by bishops, archbishops, provosts or other high-ranking clerical patrons was often used to express views about the status and position of both patron and institution. Rivalling patrons could copy those parts of each other's churches that were considered essential and characteristic. Buildings were thus often symbols, not only of the Church and of Heavenly Jerusalem, but also of an idealized history and an aspired status and position.  相似文献   

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Martha Ellen Stortz 《Dialog》2003,42(4):351-355
Abstract: What is the place of ethics and politics in the pulpit—especially in the post September 11th United States? This article argues that preachers must learn to bring the deepest wisdom of the biblical texts to bear on the most intractable issues of the present. Scripture gives preachers insight into the “ethics of God” and empowers them to step beyond a hermeneutics of narcissism. Silence and Attention prepare the preacher to hear the Word of God, and prayerful listening is crucial to seeing and hearing where God may be working in the present moment. In this way preachers help facilitate the conversation between the congregation and God and this conversation continues after the sermon. Politics should not take over the pulpit or be entirely absent from it. Discernment is the key. Regardless of political standing, all preachers have the obligation to bring the Word of God to bear on the problems of the world.  相似文献   

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How does the brain learn to control motor actions? 'Bubbles' of activity might exist in the cortex, as implied by a simplified model of the cortical sheet. New results show how these bubbles could enable motor actions to be especially efficient, and that they can be used with little difficulty in decoding them.  相似文献   

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