Aristotle on God as Principle of Genesis

Aristotle holds that there must be multiple forms of human being and those forms constitute a genos, this paper argues. Aristotle advances his claim by arguing that the strength of a polis rests on the existence of a spectrum of useful essential differences among its citizens. The paper rejects the notion that eîdos is a homonym, and argues that it signifies `form,' not `species.' Its theses are based on analysis of passages in the Ethics, Metaphysics, Politics and other works. The argument of the paper is compatible with `individual' or `particular' forms. The paper also proposes a solution to the issue of `natural slavery.'     

Enhancing the Creative Process in Couple Therapy

ABSTRACT

This paper reviews the literature as it relates to psychotherapy and creativity. The focus is on the creative process and the role of the therapist as “artist” in the practice of couple therapy. The theory on which the paper is based in problem-centered with influences from the writing of Satir, humanistic psychology and psychodynamic psychotherapy. The paper attempts to offer suggestions as to how therapists might enhance their innate creative ability when working with couples.     

The Politics of Women's Studies and Men's Studies

This paper is a response to the problematic relation between men's studies and women's studies; it is also a particular response to Harry Brod's discussion of the theoretical need for men's studies programs in his article “The New Men's Studies: From Feminist Theory to Gender Scholarship.” The paper argues that a male feminist would be more effective in a women's studies program, that the latter already includes research about the experiences of both males and females. Although future research on both genders is needed, the paper argues that there does not currently exist a gap in theory or in practice in women's studies programs, as Brod claims. The paper argues in favor of both men and women working together to strengthen and broaden women's studies programs in existence and encourages the creation of more programs and more study of gender issues.     

Emergence: Core ideas and issues

This paper explores the fundamental ideas that have motivated the idea of emergence and the movement of emergentism. The concept of reduction, which lies at the heart of the emergence idea is explicated, and it is shown how the thesis that emergent properties are irreducible gives a unified account of emergence. The paper goes on to discuss two fundamental unresolved issues for emergentism. The first is that of giving a “positive” characterization of emergence; the second is to give a coherent explanation of how “downward” causation, a central component of emergentism, is able to avoid the problem of overdetermination.Kim (2004). This paper is largely based on my “Making Sense of Emergence”, Philosophical Studies 95 (1999), 3–36, and “On Being Realistic about Emergence”. The latter was presented at the Emergence/Reduction Workshop at the Institut Jean Nicod in the fall of 2003; as this paper has been promised for another publication, the present paper was expressly composed in order to provide a critical target for the commentaries by Marras and Wong.     

The Interplay Between Therapy and Supervision

This paper examines the relationship and interplay between therapy and supervision; and how the therapist who has particular similarities to the patient brings her own armentarium of defenses as well as life problems into the therapeutic and supervisory space. The paper explores how unconscious factors from childhood become reenacted in the therapeutic space and produce emotions that affect both patient and therapist. The paper describes in detail an upward as well as downward parallel process acted out by the therapist and patient in the transference–countertransference encounter along with the supervisor's conscious and unconscious role in this process. The paper concludes by offering recommendations to beginning analytic therapists.     

On Certainty: Wittgenstein and Einstein

The paper focuses on the role of relativistic ideas in Wittgenstein's philosophy. In particular, it focuses on On Certainty (1969), where in (305), Wittgenstein explicitly invokes Einstein's theory of relativity: “Here once more there is needed a step like the one taken in relativity theory.” The aim of the paper is to establish a connection between Wittgenstein and Einstein that is both theoretically and exegetically sound. In particular, the paper argues that Wittgenstein's reaction to scepticism closely resembles Einstein's reaction to the ether.     

General Theory of the Commutator for Deductive Systems. Part I. Basic Facts

The purpose of this paper is to present in a uniform way the commutator theory for k-deductive system of arbitrary positive dimension k. We are interested in the logical perspective of the research — an emphasis is put on an analysis of the interconnections holding between the commutator and logic. This research thus qualifies as belonging to abstract algebraic logic, an area of universal algebra that explores to a large extent the methods provided by the general theory of deductive systems. In the paper the new term ‘commutator formula’ is introduced. The paper is concerned with the meanings of the above term in the models provided by the commutator theory and clarifies contexts in which these meanings occur. The work is presented in an abstracted form: main ideas are outlined but proofs are deferred to the second part of the paper. Dedicated to the memory of Willem Johannes Blok     

No Magic: From Phenomenology of Practice to Social Ontology of Mathematics

Topoi - The paper shows how to use the Husserlian phenomenological method in contemporary philosophical approaches to mathematical practice and mathematical ontology. First, the paper...     

Militant atheism,pragmatism, and the God-shaped hole

This paper addresses recent examples of militant atheism. It considers the theistic reply that describes atheism as deriving from a “God-shaped hole” in the human soul. The paper will argue that American pragmatism offers a middle path that avoids militant atheism without suffering from this problem. The paper describes this middle path and considers the problem that is seen in Rorty’s recent work: how the pragmatist can remain critical of religious fundamentalism without succumbing to a militant version of atheism. The solution proposed is tolerant acceptance of religion along with melioristic criticism developed within shared norms of inquiry.     

Sabina Spielrein: out from the shadow of Jung and Freud

Abstract: Since the 1982 publication of Aldo Carotenuto's book, A Secret Symmetry: Sabina Spielrein Between Jung and Freud, there has been renewed interest in the life and work of Sabina Spielrein. She was Jung's first psychoanalytic case at the Burghölzli Hospital in 1904, and was referred to several times in The Freud/Jung Letters. Spielrein recovered, enrolled in medical school, and went on to become a Freudian analyst. Her most famous paper, published in 1912, ‘Destruction as a cause of coming into being’, was referred to by Freud in 1920 in relation to his Death Instinct theory. In the few Freudian publications on this controversial theory since 1920, Spielrein's contribution is consistently omitted. Jung also neglected to refer to her ‘Destruction’ paper in his early 1912 version of ‘Symbols of transformation’, even though he had edited her paper and had promised to acknowledge her contribution. He did refer extensively to Spielrein's first paper, her medical thesis, ‘On the psychological content of a case of schizophrenia’, published in 1911, as yet unpublished in English. In her paper Spielrein sought to understand the psychotic delusions of Frau M, a patient at the Burghölzli, much in the style of Jung's ‘Psychology of dementia praecox’ (1907). The purpose of this paper is to explore to what extent Spielrein's Frau M paper, and its companion ‘Destruction’ paper, make an original contribution to both Jung and Freud's emerging theories on the possible creative versus destructive outcomes of neurotic or psychotic introversion, culminating in Jung's concept of the ‘collective unconscious’ (1916) and Freud's concept of a ‘Death instinct’ (1920).     

Weyl on Fregean Implicit Definitions: Between Phenomenology and Symbolic Construction

This paper aims to investigate certain aspects of Weyl’s account of implicit definitions. The paper takes under consideration Weyl’s approach to a certain kind of implicit definitions i.e. abstraction principles introduced by Frege. Abstraction principles are bi-conditionals that transform certain equivalence relations into identity statements, defining thereby mathematical terms in an implicit way. The paper compares the analytic reading of implicit definitions offered by the Neo-Fregean program with Weyl’s account which has phenomenological leanings. The paper suggests that Weyl’s account should be construed as putting emphasis on intentionality of human mind towards certain invariant features of the elements of initial domains of discourse that are involved in equivalence relations. Definition of terms like direction, shape, number etc. is achieved by a kind of transformation of those invariants into ideal objects that is involved in intuition. Then the paper argues that at the period of 1926 Weyl’s writings on implicit definitions, he is inclined to endorse symbolic construction as a way to explicate the objectivity of certain processes as those that are carried out in case of implicit definitions.     

Psychoanalyse und Verbrechen

Foulkes’ paper on “Psycho-Analysis and Crime” was first published in 1943. Today, only parts of this paper are published in the Selected Papers (1990). Foulkes’ paper is part of the tradition of psychoanalytic work and psychoanalytically inspired social research in delinquent behaviour. The paper is of special interest for the development of Foulkes’ works as it seems to mark the transition from a Freudian psychoanalyst to the founder of Group Analysis.     

Diakonia Trinitatis Dei as/and Transformational Development

The paper acknowledges that different agencies acting against poverty and participating in poverty alleviation use different languages, for example, diakonia versus development and transformational development, while dealing with the same issues. Against the background of poverty in South Africa as well as development policies from South Africa, this paper discusses the importance of diakonia as founded in the trinitarian God, Father, Son, and Spirit. Using a missional paradigm, the paper discusses the missio Dei as it unites with the covenant, forgiveness, empowerment, and to make God known. The paper concludes that although diakonia has a more holistic and comprehensive approach, it is important to use language which is generally understood and accepted. It therefore suggests using the term “transformational development” to educate society about the concept of diakonia.     

A primer on the understanding of meta-analysis

ObjectivesThe purpose of the present paper is to provide a primer on the understanding of meta-analysis.Design and methodAfter presenting the rationale behind meta-analysis, the present paper defines statistical artifacts of sampling error and measurement.FindingsExamples show that statistical artifacts influence the correlation coefficient. The paper also explains the notions of confidence intervals and credibility intervals and how correlations corrected for sampling error and measurement error are calculated.ConclusionsThe paper concludes by explaining the notion of second-order sampling error and moderator meta-analysis.     

Religion and Self: Notions from a Cultural Psychological Perspective

After a brief introduction of a cultural psychological perspective, this paper turns to the concept of self. The paper proposes to conceive of that reality to which the concepts of self refer as a narrative, employing especially autobiographies and other ego-documents in empirical exploration. After discussing some psychological theories about “self,” the paper points out that they may well be applied in research on personal religiosity.     

The Public Schools: America's Achilles Heel

In a 1973 paper in The American Psychologist, a case was made for why it would take many decades for Blacks to improve their performance on school achievement and other cognitive tests. The paper was in opposition to Jensen's conclusion which emphasized genetics. One important part of the argument was deliberately omitted in that paper. The present paper deals with that omission which concerns the fact that our schools violate what is known about context for productive learning, a fact by no means peculiar to city schools. The near total failure of the educational reform movement has had and will continue to have consequences beyond the educational arena, one of these being Black anti-Semitism. Our cities are social time bombs. When they will ignite and explode is unpredictable. If classrooms become context for productive learning, the predicted positive outcomes require changes outside the schools, that is, the work arena.     

Enhancing Poverty-Abatement Programs: a Subjective Well-Being Contribution

This paper questions the assumption used in designing social policies that raising people’s income automatically translates into greater well-being. Based on a subjective well-being approach and a representative survey from Costa Rica the paper shows that there is substantial dissonance in the classification of persons as poor and as being in well-being deprivation. The existence of dissonances leads to the conceptualization of different trajectories out-of-poverty and into well-being. Public policies oriented towards the abatement of income poverty can have a greater impact on people’s well-being if they recognize the complexity of human beings and acknowledge that their programs affect satisfaction in all domains of life. The paper states that public policy should not only be concerned with getting people out of income poverty, but also with placing them in a life-satisfying situation. The paper also discusses strategies that could improve poverty-abatement programs.     

Philosophical pictures and secondary qualities

The paper presents a novel account of nature and genesis of some philosophical problems, which vindicates a new approach to an arguably central and extensive class of such problems: The paper develops the Wittgensteinian notion of ‘philosophical pictures’ with the help of some notions adapted from metaphor research in cognitive linguistics and from work on unintentional analogical reasoning in cognitive psychology. The paper shows that adherence to such pictures systematically leads to the formulation of unwarranted claims, ill-motivated problems, and pointless theories. To do so, the paper proceeds from a case-study on a lastingly influential development in early modern philosophy: the adoption of the doctrine of secondary qualities, and its principal consequences. The findings motivate a new approach to an arguably extensive and important class of philosophical problems: to the problems we raise in the grip of philosophical pictures.     

How serious a fallacy is inconsistency?

Consistency is often pictured as an indispensable requisite for rationality. The paper argues that this is overly rigoristic. Inconsistency can be treated as a matter of isolable singularities rather than an all-destructive disaster. The paper, supports and illustrates a perspective on which consistency can be seen as a desideratum rather than a totaly non-negotiable demand. The argumentation of the paper casts consistency in the role of a cognitive ideal rather than a sine qua non condition of rational process.