The evolution of happiness

An evolutionary perspective offers novel insights into some major obstacles to achieving happiness. Impediments include large discrepancies between modern and ancestral environments, the existence of evolved mechanisms "designed" to produce subjective distress, and the fact that evolution by selection has produced competitive mechanisms that function to benefit one person at the expense of others. On the positive side, people also possess evolved mechanisms that produce deep sources of happiness: those for mating bonds, deep friendship, close kinship, and cooperative coalitions. Understanding these psychological mechanisms--the selective processes that designed them, their evolved functions, and the contexts governing their activation--offers the best hope for holding some evolved mechanisms in check and selectively activating others to produce an overall increment in human happiness.     

The relationship between adult happiness and self-appraised childhood happiness and events

The primary purpose of the present research was to relate questionnaire-assessed self-reported childhood happiness and events to adulthood happiness in 387 non-clinical participants. Although childhood happiness and adult happiness were found to be significantly correlated (r = .28, p < .001), there was little relationship between reported adult happiness and reported specific childhood events and circumstances. Childhood events and circumstances, however, were much more highly correlated with childhood happiness (R = .64). Thirty-four percent of the persons who said they were unhappy or very unhappy as a child, but only 9% who said they were happy or very happy as a child, reported that they were unhappy or very unhappy as adults.     

The academic rewards of socially-oriented happiness: Interdependent happiness promotes academic engagement

Interdependent happiness has been found to be positively associated with optimal psychological outcomes in collectivist cultures. However, the association between interdependent happiness and key academic outcomes has remained unexplored. The current study examined the association of interdependent happiness with key academic outcomes such as autonomous motivation, engagement, and achievement using both cross-sectional (Study 1) and longitudinal (Study 2) approaches. Study 1 revealed that interdependent happiness positively predicted academic engagement (partly) via autonomous motivation. Study 2 showed that prior interdependent happiness positively predicted subsequent academic engagement even after controlling for autoregressor effects. In addition, reciprocal associations among the key variables were found. Taken together, results of the two studies suggest that interdependent happiness plays an adaptive role in the academic context especially in a collectivist cultural setting. Theoretical and practical implications are discussed.     

The notion of happiness in early Wittgenstein: towards a non-contentful account of happiness

This paper examines the notion of ‘happiness’ in the writings of the early Wittgenstein as a notion that does not involve any particular content or states of mind. The main question that the paper addresses is how we can retain a non-contentful account of happiness without turning happiness into an abstract notion, isolated from our concrete lives in language. The paper examines two pivotal components of the Wittgensteinian account of happiness: the ‘good exercise of the will’ and the ‘artistic way of seeing’. In both cases, I try to stress their non-contentful dimension, while simultaneously trying to understand them through language. The central concept for such a non-contentful aspect of language is the notion of ‘meaningfulness’. Thus the paper examines the pivotal components of the Wittgensteinian account of happiness in relation to the notion of ‘meaningfulness’: happiness is then explained as seeing a world against the background of possibilities of meaning.     

Scaling happiness

This paper focuses on a particular method which is used in contemporary empirical happiness studies, namely measuring people's happiness by scoring their emotions (Kahneman is a prominent scholar). I examine the presupposition in this field that emotion scores can be added or subtracted, that throughout affective space runs a straight axis that plots hedonic tone or pleasure.     

Sociable happiness

This paper explores how happiness is directed towards objects and directs us towards objects. Reflecting on happiness as the restriction of sociability, the paper considers the family as a happy object not because it causes happiness, but because of the demand that we share an orientation toward the family as a good thing. Those who are not orientated in the right way become ‘affect aliens' and kill-joys.     

The pursuit of happiness can be lonely

Few things seem more natural and functional than wanting to be happy. We suggest that, counter to this intuition, valuing happiness may have some surprising negative consequences. Specifically, because striving for personal gains can damage connections with others and because happiness is usually defined in terms of personal positive feelings (a personal gain) in western contexts, striving for happiness might damage people's connections with others and make them lonely. In 2 studies, we provide support for this hypothesis. Study 1 suggests that the more people value happiness, the lonelier they feel on a daily basis (assessed over 2 weeks with diaries). Study 2 provides an experimental manipulation of valuing happiness and demonstrates that inducing people to value happiness leads to relatively greater loneliness, as measured by self-reports and a hormonal index (progesterone). In each study, key potential confounds, such as positive and negative affect, were ruled out. These findings suggest that wanting to be happy can make people lonely. (PsycINFO Database Record (c) 2012 APA, all rights reserved).     

The question of happiness in African philosophy

This article articulates some of the problems inherent in the attempt to determine the meaning of happiness in African philosophy and proposes a solution. I begin by outlining the conceptual arguments in contemporary African philosophy. Thereafter, I discuss the difficulties with defining happiness, especially in its psycho-moral implications. Finally, I provide an African philosophical response to the difficulties identified in the first two sections by relating the notion of happiness to an African theory of meaningful life as it is inscribed in a particular form of action. I argue that, while happiness and meaningful life are not equivalent, there is an African conception of happiness that is grounded in an African psycho-social and cultural worldview, which in turn involves a particular conception of the meaning of human existence. This work is exploratory in nature: many of the claims, especially as they relate to African philosophy, are based on analytical deduction from the available literature on African philosophy and intuitive deductions from the African worldview.     

Extraversion and happiness

The relationship between extraversion and happiness or subjective well-being (SWB) is one of the most consistently replicated and robust findings in the SWB literature. The present study was conducted in order to examine three key aspects of the relationship: (1) Whether it is primarily substantive in nature, or a product of self-report response artifacts, such as social desirability; (2) What the underlying systems or mechanisms involved in the relationship are; and (3) Whether Eysenck's two dimensions of extraversion and neuroticism combine additively or interactively in their influence upon an individual's level of SWB. The results are supportive of the substantive nature of the relationship, and suggest that both situational and personality factors combine to produce the positive correlation between extraversion and SWB. In terms of the interaction of extraversion and neuroticism, the results are mixed in supporting both an additive and interactive relationship.     

Melancholy and happiness

This paper explores an under-theorised phenomenon – the experience of melancholy as an enhancer of happiness. Drawing from philosophy and literature, I define melancholy as an experience that combines the pleasure of feeling sad with sober self-reflection. Despite expectations to the contrary, two potentially positive outcomes of melancholy are identified – insightful pensiveness, and emotional connectedness with loss and pain. These outcomes can enhance happiness as understood in key texts of contemporary Anglo-American philosophy, and, consistent with findings in psychology, also have important implications for wider debates in social policy and welfare practice. First, the pensiveness associated with melancholy can make unique contributions to personal insights, and help develop and fulfill ‘authentic happiness’ and ‘informed desires’. These contributions oppose hedonist accounts of happiness, but are conducive to enhancing happiness properly understood. Second, melancholy can also provide a psychologically safe arena for experiencing loss and pain, where a person can more positively accept the limits of the human condition. This acceptance enhances her happiness, as she is better able to live ‘in the moment’ and so derive satisfaction from her presently-orientated activities and commitments.     

The Dark Triad,happiness and subjective well-being

Narcissism can be expressed in grandiose or vulnerable forms. We examined whether positive psychological states (defined by the Oxford Happiness Inventory (OHI) and the Diener Satisfaction With Life (SWL) scales) assisted differentiation relative to general personality traits and the “the Dark Triad” (psychopathy, narcissism, and Machiavellianism, measured by the D12 and Short Dark Triad (SD3) indices) for 840 persons primarily from the UK, USA and Canada. The best fitting structural equation model comprised two latent variables, one of positive mood (comprising total scores on the OHI and SWL scales), and another forming a “dark dyad” of Machiavellianism and psychopathy (predicted by low agreeableness and lower positive mood), with narcissism regarded as a separate construct correlated with the dark dyad. Latent positive mood was primarily predicted by higher emotional stability and extraversion. Narcissism was predicted by lower emotional stability, lower agreeableness, and higher extraversion. Latent profile analysis identified four groups in the data: “unhappy but not narcissistic”, “vulnerable narcissism”, “happy non-narcissism” and “grandiose narcissism”. Our results suggest more problematic narcissism can be identified by reference to measures indexing positive mood states and general personality traits.     

The impact of customer engagement on customer happiness

Previous studies have found relationships between variables that predict happiness and engagement. While this suggests that engagement is a basis for generating customer happiness, the literature does not provide sufficient confirmatory evidence. Thus, the effects of different engagement intensities remain unclear. Focusing on conditions related to the Starbucks brand, this study analyzed how (1) passive and active engagement impacted customer happiness and (2) happiness impacted word of mouth (WOM) and purchase intention. Data were collected through an online survey among 802 Peruvian customers, all of whom were recruited via non-probabilistic sampling. Because two exogenous variables were considered formative (i.e., customer engagement and customer happiness), a partial least-squares structural equation model (PLS-SEM) was used for the analysis. In sum, engagement (both passive and active) significantly and positively impacted customer happiness, which then positively impacted WOM and purchase intention. Given that engagement is associated with variables that are broadly related to happiness, this study makes new contributions by (i) clarifying how customer engagement can generate customer happiness, (ii) identifying differences between active and passive engagement, and (iii) adding evidence for use in the debate on the purpose of marketing and traditional practices such as engagement. As discussed in the paper, these findings have theoretical and practical implications for brand managers.     

Paradoxes of happiness

To get happiness forget about it; then, with any luck, happiness will come as a by-product in pursuing meaningful activities and relationships. This adage is known as the paradox of happiness, but actually it contains a number of different paradoxes concerning aims, success, freedom, and attitudes. These paradoxes enhance our understanding of the complexity of happiness and its interaction with other values in good lives, that is, lives which are happy as well as morally decent, meaningful, and fulfilling. Yet, each paradox conveys a one-sided truth that needs to be balanced with others. Happiness, understood as subjective well-being, involves positively evaluating our lives and living with a sense of well-being. As such, it should not be confused with either pleasure or normative conceptions of “true” happiness.