教会开会效率太低,怎么办?

问：我是一名教会负责人,参与侍奉多年,经常召集教会各种会议。但我总有一个感觉,教会的会议拖沓、跑题、散漫,甚至议而不决。我知道自己也有责任,也很想改变,但总是效果不好。请问,怎样才能提升教会会议的效率？     

在五台山研究会首届学术思想讨论会上的闭幕词

我受白省长、卫省长和我们研究会同志的委托,最后发个言,作为我们这次会议的总结。这次五台山学术思想讨论会,是五台山研究会成立以来第一次学术性的会议。会议从9月8日开始,一共进行了5天,今天正式结束。参加会议的,有来自北京、上海、杭州等地及我省、区县、一些有关部门的学者、     

科学学、科学技术体系学、马克思主义哲学

对于如何加速发展我国科学技术,大家议论很多,有许多文章,我读了也很受启发,很受教育;也促使我思考这方面的问题,也就是如何把人从社会的生产斗争、阶级斗争和科学实验这三项实践所总结出来的学问,包括自然科学、社会科学和工程技术,按照马克思列宁     

认真学习贯彻全国宗教工作会议精神 开创中国伊斯兰教健康发展的新阶段

正今年四月召开的全国宗教工作会议,是国家统战、宗教工作部门的一件大事,也是我们各宗教团体的一件大事。学习了报刊上登出的会议精神,又听取了统战部会议精神的传达,感到很受教育、很受鼓舞。习近平主席在会上发表的重要讲话,全面继承与发展了中共中央1982年19号文件的精神,对中国共产党的宗教工作理论、方针、政策做出了新的发展,     

进一步研究五台山文化 保护和管理好五台山世界文化景观遗产

<正>今天我很有幸参加五台山研究会成立25周年暨今后五年规划的会议。我来到五台县工作已整整一年。在此,我代表县委、县政府和区委、区政府以及五台山管理局向大会表示热烈地祝     

扔掉你的钥匙链

公司的发展遭遇了难以突破的瓶颈,开了很多次会议,智囊团也没能拿出一个明确的好办法来。看到我每天忧心忡忡的样子,家人很是着急。一日,晚饭后,父亲过来和我闲聊,问明了我郁闷的缘由。父亲并没有直接给我出点子,而是给我讲了发生在他身上的一件事。以前我有个钥匙链,就是一头可以挂到腰带上那种,这种钥匙链看起来让人很放心,因为拴     

法轮功害人不浅

我是法轮功痴迷者的家属,我母亲是高级知识分子,练法轮功六年多,至今没有转化,今年春节以前,被海淀分局第三次请进了海淀看守所,所以,这个春节我们全家过的很沉重,也很不平静.所以,我今天向会议申请,我作为一个受害者,揭批一下法轮功邪教的本质,再谈谈我自己的一孔之见.……     

做别人的尾灯

在一次会议中，我认识了一位年轻有为的企业家李生早就听说李生创业的传奇了，他很健谈，于是我便问起他的创业秘诀是什幺他跟我讲了一个故事。     

第十一届国际心理学注意和行为会议简介

作为中国观察员我七月初出席了第十一届国际心理学注意和行为(Attention and performance)会议。会议在美国西海岸北部城市Eugene市的Oregon大学举行。到会的七十多位心理学家来自世界各地,他们中的三十多位作了大会发言,为期一周的会议内容很广泛,不仅包括注意而且涉及行动控制,语言,大脑两半球的联系等。会上会下心理学界的同行们围绕着注意到行为这一认知过程的重要阶段的许多问题,都广泛深入地进行了学术交流。我注意到了一些很有希望的心理学家并没有作大会发言(象A.Treisman,S.Sterberg)。会议主席团的一个成员告诉我,因为发言的机会有限,他们规定把一比例的发言机会留给年轻人及第一次参加会议的人。然而每一个发言都是经推荐,初稿审批,邀     

小鸥

认识小鸥,纯属偶然,如果不是我闲来无事整天在网上瞎逛,或许我真的不知道在这世界上还有一个叫"小鸥"的姐妹一直在"看"着我。记得两年前,一位很受我尊敬的神长出国学习,他的个人空间便成为我了解他在国外生     

Wittgenstein and the Dualism of the Inner and the Outer

A dualism characteristic of modern philosophy is the conception of the inner and the outer as two independently intelligible domains. Wittgenstein’s attack on this dualism contains deep insights. The main insight (excavated from §304 and §293 of the Philosophical Investigations) is this: our sensory consciousness is deeply shaped by language and this shaping plays a fundamental role in the etiology of the dualism. I locate this role in the learning of a sensation-language (as described in §244), by showing that this learning is, under another aspect, the incision of language, namely the infliction of cuts upon certain natural-primitive unities between the inner and the outer. These cuts, driven by powerful forces, eventually harden into an entrenched division between the inner and the outer, thereby providing a constant soil for the dualism. That this dualism is rooted in the very learning of a language is cause for ambivalence about language.     

Peter McHugh and Analysis: The One and the Many, the Universal and the Particular, the Whole and the Part

This paper takes the passing of Peter McHugh as an occasion to examine the intellectual development of his work. The paper is mainly focused on the product of his collaboration with his colleague and friend, Alan Blum. As such, it addresses the tradition of social inquiry, Analysis, which they cofounded. It traces the influence of Harold Garfinkel’s Ethnomethodology on McHugh and on the beginning of Analysis. The collaboration with Blum is examined through a variety of coauthored works but most especially in the two books On the Beginning of Social Inquiry (1974) and Self Reflection in the Arts and Sciences (1984). It also examines the relation of his independent writing before 1974, and since 1984 to the expression of the tradition of inquiry as exemplified in those two texts. The paper builds on some interview material with Peter McHugh and reflects on the influence of Peter the teacher as well as the theorist McHugh. Most especially, through its engagement with this material, it seeks to exemplify the dialectic and living nature of the program called Analysis.     

Yin and Yang,and the Hot and the Cold

Yin and Yang are important concepts in ancient Chinese philosophy.Western scholars have become more familiar with these two concepts recently,but for a long time almost no one considered comparing them with their own tradition such as the ancient Greek philosophy,and especially with the ideas of the Hot and the Cold in Presocratic philosophy.In this paper,I make an attempt to do exactly that,and especially make a detailed comparison between the thoughts of two ancient thinkers:Laozi and Anaximander.I discuss the thought of Yin and Yang in Laozi-who was the earliest philosopher making use of the concepts Yin and Yang-to express his cosmological thought in ancient Chinese philosophy.Comparatively,I discuss the ideas of the Hot and the Cold in Anaximander,the earlier among Presocratic philosophers referring to the Hot and the Cold as fundamental concepts used to establish his cosmological system.Through this comparison,I indicate that the similarity between ancient Chinese and Western traditions is far more significant than what people are used to imagining.     

经济全球化与东西方宗教

本文认为,由于科技的高度发展,信息网络技术的普及,经济全球化已成为不可逆转的发展趋势;而经济全球化必然带来东西方宗教的种种变化。作者从传统宗教的复兴、民族宗教的冲突、宗教与政治的结缘。宗教的普世化与本色化、新兴宗教的异军突起及东西方宗教的交流与融合等６个方面分析了当前东西方宗教的这种发展趋势。     

Glossolalia and the psychology of the self and narcissism

A survey of the religious and psychological literature on glossolalia (speaking in tongues) reviews the various ways that have been used to try to understand this fascinating practice. At the present time an impasse has been reached: glossolalists can no longer be viewed as suffering from psychopathological disorders or from sociological deprivation. Insights derived from the psychology of the self and narcissism, as presented in the works of Heinz Kohut and D.W. Winnicott, are used to suggest new approaches to understand glossolalia.     

Belief and the problem of Ulysses and the sirens

While self-contained, this paper is a sequel to my Belief and the Will (1984); see theBibliographical Note at the end of this paper for a survey of the relevant literature since then and supplementary references. I have meanwhile benefitted greatly from Brad Armendt's commentary and Richard Foley's How should future opinion affect current opinion?, both presented at a symposium at the APA Central Division, April 1993.     

Spontaneity and Self-Consciousness in the Groundwork and the B-Critique

ABSTRACT

According to some influential readings of the Groundwork of the Metaphysics of Morals, the view presented there of the kind of spontaneity we are conscious of through theoretical reason and the significance of such self-consciousness is irremediably at odds with the Critical theory, and thus roundly and rightly rejected in the second edition of the Critique of Pure Reason and the Critique of Practical Reason. This paper argues, on the contrary, that the Groundwork can be read as articulating for the first time the account of self-consciousness and spontaneity that Kant goes on to develop in the B-Critique, especially the B-Transcendental Deduction.