THE ABSENT JEWISH CHILD: PHOTOGRAPHY AND HOLOCAUST REPRESENTATION IN POLAND

This article considers the representations of Holocaust in Poland by discussing the ways in which photographs of Jewish children are used in literature, film and public commemoration. It shows how a “postmemorial reading” of these images by, predominantly gentile, writers, directors and social actors might be viewed as an attempt to rhetorically fill the void left after the destruction of Poland's Jewish community and to project an image of a tolerant civic society. The article examines famous images, like the photo of the Warsaw Ghetto boy, with which this discussion begins, and lesser known pictures, such as the family photographs of Henio ?ytomirski from Lublin, which are examined towards the end of this article. While looking at these images, I reflect on the interaction between the visual representations of Jewish children, the memory of the Shoah in Poland and the fashioning of Polish national identity in the wake of the accession to European Union.     

A POSITIVE PHENOMENOLOGY: THE STRUCTURE OF MAURICE BLONDEL'S EARLY PHILOSOPHY

Given recent developments in Franco‐German phenomenology with its so‐called ‘theological turn’, there has been a concomitant renewal of interest in Maurice Blondel's thought. In this paper I consider the phenomenological structure of Blondel's early philosophy. Blondel defended and published his controversial thesis in 1893 and with this work presented a highly original phenomenology that was deeply indebted to the positive tradition and yet went beyond this same tradition to include even religious practice as part of its inquiry. Keen to engage the rationalist philosophers of the French academy, Blondel proposed a phenomenological project that was geared to engage the critical spirit of an age that was already deemed to be post‐metaphysical. It is in clarifying the manner in which Blondel conceives such a positive phenomenology that I indicate how his thought may contribute to contemporary debates in the phenomenology of religion.     

THE INSPIRATION OF GOD AND WOLFHART PANNENBERG'S “FIELD THEORY OF INFORMATION”

Abstract This paper will examine the implications of an extended “field theory of information,” suggested by Wolfhart Pannenberg, specifically in the Christian understanding of creation. The paper argues that the Holy Spirit created the world as field, a concept from physics, and the creation is directed by the logos utilizing information. Taking into account more recent developments of information theory, the essay further suggests that present creation has a causal impact upon the information utilized in creation. In order to adequately address Pannenberg's hypothesis that the logos utilizes information at creation the essay will also include an introductory examination of Pannenberg's Christology which shifts from a strict “from below” Christology, to a more open “third way” of doing Christology beyond “above” and “below.” The essay concludes with a brief section relating the implications of an extended “field theory of information” to creative inspiration, as well as parallels with human inspiration.     

COMPARING THE TORTOISE AND THE HARE:

Abstract— Recent research suggests that dynamic spatial reasoning tasks show more robust gender differences than static spatial reasoning tasks. These differences have implications for selection procedures based on aptitude test scores. Two experiments were therefore designed to examine the locus of such gender differences. In Experiment 1, 82 males and 82 females performed two separate tasks: judging the relative velocity of moving objects and judging their relative distances from target destinations. Significant gender differences occurred only for relative velocity judgments and were partially related to prior experience. A second experiment therefore tested the effects of practice and feedback on performance judging relative velocity. Male and female performance differences were again found, and performance improved equally as a result of feedback. Consistent with contemporary views of aptitude and assessment, the data suggest that equitable assessment of dynamic spatial abilities requires a determination of experiential history and learning rates as well as absolute performance levels.     

MORALITY AND THE LAW: BOWERS AND THE RIGHT TO PRIVACY

This article examines the right of privacy with emphasis on the Supreme Court’s ruling in the case of Bowers v. Hardwick, as this case illustrates issues that arise in the context of government interference with citizen’s actions and with the broader context of morality and the law. I argue specifically that the Supreme Court erred in its ruling on the Bowers case by failing to recognize that the moral value of autonomy in this case outweighs the right of a state to establish statutes based on the perceived moral attitudes of its constituencies. I argue generally that moral principles can inform decisions about the ordering of the right of privacy and the moral claims that aim to limit the right.     

THE SELF AND THE OTHERS: COMMON TOPICS FOR HUSSERL AND WITTGENSTEIN

Several commentators have argued that Husserl's phenomenological project is compromised or even destroyed by Wittgenstein's critical inquiries into our use of psychological concepts. In contrast to oppositional interpretations, this paper explicates certain crucial connections between Husserl's phenomenology and Wittgenstein's late thinking—shared views that concern the embodied nature of selfhood and our relations to other selves. In line with certain recent contributions, I argue that there are important similarities between Husserl's analysis of these phenomena and Wittgenstein's remarks on our use of language and that these connections, when noticed and explicated, can help us avoid simplified, barren contrasts and get clear about our actual philosophical alternatives.     

痕迹与遗忘:在抹消的威胁与不可抹消者的持久之间

我需要我的记忆,它们是我的文件……如果你去呼唤记忆它却不中用,你只得等待它不速而至。纽约艺术家路易丝.布儒瓦寻求对于“痕迹”的初步理解:三段轶事古代哲学家认为,三段轶事足以勾画出一种哲学气质。我一接到参与这项三重议题即“痕迹、印记、遗迹”的研究的邀请,三段轶事即刻浮现于我的脑海。我将用这三段轶事来建立一种对痕迹概念的初步理解,随后我们将从一种更为哲学的视角来探究这个概念。*第一段轶事将占据大部分篇幅,它与我学生时代生活的记忆相关,那时我在卢森堡的一座男子公立中学读书。在我上顶级班时,我和我们班同学被邀请去…