成年个体的心理理论与执行功能

为了说明成年个体心理理论与执行功能的发展及两者的关系,在匹配了智商和教育水平条件下,采用心理理论故事理解任务、失言理解任务和威斯康星卡片分类任务分别探察了30名62~77岁的老年人和30名19~25岁青年人的心理理论和执行功能。结果表明,老年人和青年人在2种心理理论任务上的得分与卡片分类任务的得分都不存在显著相关,老年人在失言任务上的得分显著低于青年人,在心理理论故事理解任务上和威斯康星卡片分类任务上,老年人的表现与青年人没有显著差异。结合已有的研究结果提示：心理理论与执行功能的相关模式在成年和学前阶段是不同的。     

THE TOTALITARIAN STATE OF MIND

The paper describes the development of Dynamic Interpersonal Therapy for use with complex depression (DITCC), and a pilot study testing DITCC’s effectiveness. The pilot found large pre-post improvements in well-being and distress; moderate rates of reliable improvement and clinically significant change; and curvilinear declines in depression and anxiety. Treatment completers and near-completers (N= 19) showed a significant curvilinear decline in symptoms of depression (PHQ-9) and anxiety (GAD-7). The results provide preliminary evidence that DITCC can be used as an effective treatment approach for complex depression. However, further research is needed to test its effectiveness in different settings with a larger sample size, using appropriate comparison groups under controlled conditions to further elaborate the short-term and long-term effects.     

REASON-EXPLANATION AND THE CONTENTS OF THE MIND

This paper takes a close look at the kinds of considerations we use to reach agreement in our ordinary (non‐philosophical and non‐theoretical) judgments about a person's reasons for acting, and the following theses are defended. First, considering the circumstances in which the action occurs is often enough to remove our puzzlement as to why someone acts as she does. Second, in those situations where we do need to enquire about the agent's state of mind, this does not, in the normal case, lead us to look for hidden, inner events that are candidates for the causes of her action. Finally, even though there are cases in which the agent's introspections, reflections, and deliberations are relevant to our search for reasons, such cases do not lend support to the idea that reasons are hidden or inner causes of action. This suggests a problem for most philosophical accounts of what it is to act for reasons and for most philosophical accounts of the nature of mental states.     

THE ARTIFICIALIZATION OF MIND AND WORLD

The rapid advancement of artificial intelligence (AI) has led to renewed ambitions of developing artificial general intelligence. Alongside this has been a resurgence in the development of virtual and augmented reality (V/AR) technologies, which are viewed as “disruptive” technologies and the computing platforms of the future. V/AR effectively bring the digital world of machines, robots, and artificial agents to our senses while entailing the transposition of human activity and presence into the digital world of artificial agents and machine forms of intelligence. The intersection of humans and machines in this shared space brings humans and machines into ontological continuity as informational entities in a totalizing informational environment, which subsumes both cyber and physical space in an artificially constructed virtual world. The reconstruction of mind (through AI) and world (through V/AR) thus has significant epistemological, ontological, and anthropological implications, which constitute the underlying features in the artificialization of mind and world.     

THE PASSIONATE MIND: BRAIN, DREAMS, MEMORY, AND SOCIAL CATEGORIES

Abstract. The intellectualist position held by structuralists does not explain the extremes of emotional reaction to the disruption of social categories. An approach from neuroscience based on the functions of the limbic system in the creation of long-term memory through the role of the hippocampus and REM sleep is proposed to account for the emotive loading of cognitive categories.     

对心理理论两成分认知模型的验证

Tager-Flusberg 和 Sullivan（2000）从主体信息加工的角度出发首次提出了一个心理理论模型,认为心理理论包括两个成分：一个是社会知觉成分,一个是社会认知成分。本研究设计了一个适合儿童特点的测查社会知觉成分的任务,将对心理理论两成分模型作进一步的验证,并对语言和心理理论两个成分的关系进行了初步探讨。被试为90名3~5岁的儿童,男女各半。结果表明心理理论的认知成分同语言相关密切,而知觉成分同语言没有表现出明显的相关。这个结果为该认知模型提供了进一步的证据     

CONTRIBUTION OF SOCIAL PSYCHOLOGY TO THE NATURE AND FUNCTION OF WORK AND ITS RELEVANCE TO SOCIETIES OF THE THIRD WORLD

It is argued that the concept of work is central to consideration of the future both of the industrialized and the Third World. Work must be sharply distinguished from paid employment to which we cannot look to provide entitlement to full citizenship, a role which it has acquired over a comparatively short period of time in industrial civilization. Work and education are artificially divided, the price for which is greatly higher in the developing than in the developed world. Sociotechnical assessment should be undertaken to ensure that the selection of technologies for use in developing countries will meet their requirements for the encouragement and growth of social and political as well as manual skills. There is a need for community processes to be studied and understood without neglect of their historical dimension.     

THE IMAGO DEI AS THE MIND OF JESUS CHRIST

In this essay I examine David Clough's interpretation of the imago Dei and his use of “creaturely” language in his book On Animals: Volume 1, Systematic Theology. Contrary to Clough, I argue that the imago Dei should be interpreted as being uniquely human. Using a neuroscientific approach, I elaborate on my claim that while Jesus is the image of God perfected, the imago Dei is best understood as having the mind of Christ. In regards to language, I make the case that using terms such as “creature” when referring to nonhuman animals is problematic in that it can serve to alienate human beings from their capacity to image God. In addition I argue that “creaturely” language raises concerns for the African American community given Western Christianity's history as it relates to their valuation of black bodies and human enslavement.     

THE UNIDIMENSIONAL CONCEPTION OF SIMULTANEOUS ACHROMATIC CONTRAST

H eggelund P. The unidimensional conception of simultaneous achromatic contrast. Scand. J. Psychol ., 1972, 13 , 66–70.—The perceptual changes involved in simultaneous achromatic contrast have been presumed to be specifiable as variation in brightness alone. This conception was not supported when attempts were made to produce identical appearance of two achromatic fields, with different inducing luminance, by varying the luminance in one of them. It was possible to match with respect to either achromatic quality or colour strength, but when matched with respect to quality the fields differed in strength, the field of lowest luminance appearing weaker.     

THE EXTENDED MIND

The extended mind is the thesis that some mental—typically cognitive—processes are partly composed of operations performed by cognizing organisms on the world around them. The operations in question are ones of manipulation, transformation, or exploitation of environmental structures. And the structures in question are ones that carry information pertinent to the success or efficacy of the cognitive process in question. This essay examines the thesis of the extended mind and evaluates the arguments for and against it.     

VERBAL BEHAVIOR AS A FUNCTION OF APPREHENSION AND SOCIAL CONTEXT

This study examined the effect of high and low communication apprehension in conjunction with social and personal settings upon verbal behavior. Step wise multiple discriminant analysis of the data indicated a linear combination of language indices (number of syllables, Noun-Verb/Adjective-Adverb ratio, and phrase repetitions) which discriminated between the high apprehensive-personal setting group and the remaining three groups. Results are discussed relative to theoretical projections and the potential for sensitivity toward communication behavior being operative within the communication apprehension framework.     

HUSSERLIAN INTENTIONALITY AND THE CHINESE CONCEPT OF MIND

The phenomenology of Edmund Husserl is, in one sense, a theory of pure consciousness that aims to set forth an absolute, ultimate, rigorous ground for the sciences based on the field of pure consciousness. Husserl believed that, on the basis of this field of pure consciousness, he could secure eternal significance for the spiritual life of man. Intentionality is the key element in this theory of pure consciousness and it plays a crucial part in the realization of Husserl's philosophical goal. By contrast, traditional Chinese philosophy was not concerned to seek an absolute, ultimate ground for the sciences or to derive a set of moral norms and a theory of value for human life from logical and scientific truths. Rather, Chinese philosophy sought to adjust the relationships between man and nature and between man and man in their ordinary, secular existence. It placed no value in the ideas of pure logic, pure science, or pure consciousness. Traditional Chinese philosophers inquired into the experiential, intuitive 'mind' ( xin ^a). This approach to 'mind'was understood by the Chinese to require rigorous logical proof or scientific theory:— anyone can perceive one's 'mind'in daily life and, by analogy, anyone can 'perceive'other 'minds'. If Husserl's intentionality is the transcendental reason of Western philosophy, the 'mind'is the practical reason of Chinese philosophy. What, then, are the essential features of Husserl's 'intentionality'and the Chinese 'mind'? What are their respective theoretical features? Can they be brought together and compared in a philosophically significant fashion?