A Parish Pastor's View of Evangelical Lutheran Worship

Abstract : Introducing ELW has been an adventure with many highlights and a few disappointments. This congregation still prints everything in a bulletin, but notes that ELW gives a congregation freedom to use alternatives in the liturgy. ELW will be useful for years to come.     

The Assembly as the Body of Christ: A Case Against the Omission of LBW's Offertory Prayers

Abstract : This article examines the offertory prayers in ELW, comparing them to the two prayers found in LBW. The author argues that the prayers in ELW have lost the spirituality of stewardship suggested by the prayers in LBW, and no longer maintain the important connection to Pauline theology, whereby the Christian understands his/her whole life, including time, talents, and money, to be offered back to God as a living sacrifice.     

God's Mission and the Christian Assembly: The Search for an Alternative Practice of Worship

Abstract : The search for something alternative characterizes the practice of worship in many contemporary Christian assemblies. Although “alternative” is often set in opposition to “traditional,” it is better understood in response to “conventional” worship. Five such alternative movements are described here: liturgical movement, contemporary worship movement, liberation perspectives, Pentecostalism, and postmodern approaches. The alternative impulse in all of these perspectives has to do with a fuller realization of the Christian assembly in relation to God's mission.     

Finding a Language for Faith: Liturgy and Worship

The sacramental and liturgical texts in The Annotated Luther series (volumes 1 and 3) reflect Luther's ongoing concern for the faith life of the people. They also give us an insight into Luther's own struggle to find words (and, of course, practices) that reflect the fundamental insight of the Reformation: justification by faith alone. Luther refused to abandon ritual or a strict liturgical order even though it can so easily become, in the minds and hearts of believers, a work they must do. The freedom of the gospel does not dispense us from a liturgical order or from participation; in fact, for Luther, that freedom compels us to worship! This tension can be found within these writings as Luther searches for new words and redefines and/or reorients other words to express a spirituality of justification.     

Introducing Radical Orthodoxy: Mapping a Post-Secular Theology

Books reviewed:
James K.A. Smith, Introducing Radical Orthodoxy: Mapping a Post-Secular Theology. Reviewed by Simon Oliver University of Wales, Lampeter     

Digital Tantra: Introducing a New Research Field

International Journal of Hindu Studies -     

Life Direction Seminars: Facilitating Human Development at a Women's College

A seven-session Life Direction Seminar was designed both to familiarize female college students with the effects of socialization on their development and to expose them to the multitude of options available to them. The objectives were for each student to develop an awareness of her assets and capabilities, to develop an awareness and knowledge concerning alternative roles and life-styles, and to learn to develop short-range goals. The exercises, films, and reading materials used in the small groups are described.     

Facilitating 'Perspectival Reciprocity' in Medication: Some Reflections on a Failed Case

Mediation services arise in contexts where the notions of community cohesion, relationship integrity and social order are valued over their opposites (disorder, dissent, conflict etc). Yet it is not at all clear whether and how the mediation of conflict works to re-establish harmony or consensus. Indeed it is not at all clear that mediation is always effective or just. It has even been suggested that some conflicts (e.g. work-place, commercial and sexual assault) are either not resolved or not resolved justly by mediation. On the other hand, advocates maintain that mediation can bring resolution and repair to ongoing relationships, promote community harmony, and empower people to be self-determining in the construction and maintenance of their resolutions. Whether mediation is adjudged positively or not, all mediation is instantiated in, indeed performed through, talk. In this paper I examine mediations from an Australian mediation program, and use Conversation Analysis to expose the practical methods by which mediators achieve consensus between disputants. I then examine a case in which mediation has failed to produce the sought-after consensus, and explore one way of understanding the failure of mediation in that case.     

Acceptance of cosmetic surgery and celebrity worship: Evidence of associations among female undergraduates

The present study examined the association between acceptance of cosmetic surgery and celebrity worship in a sample of British female undergraduates. A total of 401 women completed the Acceptance of Cosmetic Surgery Scale (ACSS; Henderson-King & Henderson-King, 2005), the Celebrity Attitude Scale (McCutcheon, Lange, & Houran, 2002), and provided their demographic details. Results showed that there were highly significant correlations between all subscales of the ACSS and CAS, as well as with participant age, and body mass index (BMI). A series of multiple regressions showed that celebrity worship and participant demographics explained about half of the variance in acceptance of cosmetic surgery, with Intense-personal celebrity worship emerging as the strongest predictor. Limitations of the current study are discussed in conclusion.     

Facilitating a benign interpretation bias in a high socially anxious population

Previous research has shown that high socially anxious individuals lack the benign interpretation bias present in people without social anxiety. The tendency of high socially anxious people to generate more negative interpretations may lead to anticipated anxiety about future social situations. If so, developing a more benign interpretation bias could lead to a reduction in this anxiety. The current study showed that a benign interpretation bias could be facilitated (or 'trained') in a high socially anxious population. Participants in the benign training groups had repeated practice in accessing benign (positive or non-negative) interpretations of potentially threatening social scenarios. Participants in the control condition were presented with the same social scenarios but without their outcomes being specified. In a later recognition task, participants who received benign interpretation training generated more benign, and less negative, interpretations of new ambiguous social situations compared to the control group. Participants who received benign training also predicted that they would be significantly less anxious in a future social situation than those in the control group. Possible implications of the findings for therapeutic interventions in social phobia are discussed.     

Tao Psychotherapy: Introducing a New Approach to Humanistic Practice 1

This article introduces a relatively new and unknown approach to humanistic psychotherapy, called Tao Psychotherapy that was founded by a Korean psychiatrist, Dr. Rhee Dongshick, in 1974. Today, Tao psychotherapy is a synthesis of Eastern and Western psychotherapies seeking to integrate psychoanalytic, existential, humanistic, and transpersonal, and Eastern perspectives in a single coherent approach. The article opens with a brief overview of the Tao and Taoism. A sample of writings attributed to Lao Tzu and Chuang Tzu is presented as a prelude to a discussion of the meaning of the Tao itself. Following this, the author, a daseinsanalytic psychotherapist who has been studying Tao psychotherapy in South Korea for over two years, presents an overview of this approach, introducing Rhee Dongshick and the Korean Academy of Psychotherapists as well as the distinctive character of this new approach to humanistic practice. The article closes with a reflection on the ancient allegory of the ox herder, as seen in the famous ten ox herder pictures, discussing it from Taoist and Heideggerian perspectives, especially as it is relevant to the process of psychotherapy. Throughout the article the author reflects on the cultural sources of Tao psychotherapy and on the implications of the approach for humanistically attuned, depth psychological thought and practice.     

Mate-selection and the Dark Triad: Facilitating a short-term mating strategy and creating a volatile environment

The current study (N = 242) seeks to establish the relationship between traits known collectively as the Dark Triad - narcissism, psychopathy, Machiavellianism - and mating standards and preferences. Using a budget-allocation task, we correlated scores on the Dark Triad traits with mate preferences for a long-term and short-term mate. Men scoring high on the Dark Triad may be more indiscriminate than most when selecting for short-term mates in order to widen their prospects. Furthermore, those high on the Dark Triad - psychopathy in particular - tend to select for mates based on self-interest, assortative mating, or a predilection for volatile environments. We assessed these correlations when controlling for the Big Five and the sex of the participant. We also tested for moderation by the sex of the participant and mating context. Ramifications and future directions are considered.     

Smooth pursuit in schizophrenia: a meta-analytic review of research since 1993

Abnormal smooth pursuit eye-tracking is one of the most replicated deficits in the psychophysiological literature in schizophrenia [Levy, D. L., Holzman, P. S., Matthysse, S., &; Mendell, N. R. (1993). Eye tracking dysfunction and schizophrenia: A critical perspective. Schizophrenia Bulletin, 19, 461–505]. We used meta-analytic procedures to quantify patient-control differences in eye-tracking and to evaluate potential moderators of effect size including patient and target characteristics and characteristics of the control population (matched or not). The magnitude of patient-control differences in pursuit depended on the measure. Global measures had large effect sizes. Among specific measures, maintenance gain and leading saccades yielded large effect sizes, with gain also yielding the narrowest confidence interval. Effect sizes associated with specific measures of smooth pursuit vs. specific measures of intrusive saccades did not clearly implicate one system over the other. Patient demographics and target characteristics generally had little influence on effect sizes. However, studies that failed to sex-match patients and controls tended to have smaller effect sizes for maintenance gain and catch-up saccade rate. Average effect sizes and confidence limits for global measures of pursuit and for maintenance gain place these measures alongside the very strongest neurocognitive measures in the literature [Heinrichs, R. W. (2004). Meta-analysis, and the science of schizophrenia: Variant evidence or evidence of variants? Neuroscience and Biobehavioral Reviews, 28, 379–394] for distinguishing between patients with schizophrenia and controls.     

Derrida, Husserl, and the Commentators: Introducing a Developmental Approach

This article argues that only a developmental approach-one that views Derrida's 1967 work on Husserl, La Voix et la phénomène, in light of Derrida's three earlier encounters with Husserl's work and recognizes significant differences among them-is able to resolve the bitter controversy that has lately surrounded Derrida's Husserl interpretation. After first reviewing the impasse reached in these debates, the need for "a new hermeneutics of deconstruction" is set out, and, then, the reasons why strong development has been rejected internal to Derrida's corpus are discussed. After this, in a discussion of interest with respect to Husserl's own late teachings, as well as Derrida's standpoint, this article focuses on Derrida's 1962 "Introduction to Husserl's Origin." Against the prevailing interpretation, an argument is made showing that Derrida is much closer to Husserl's own positions than has been suspected, most importantly, in section VII of the "Introduction" where the theme of writing is first introduced. Thanks to this, that significant development in Derrida's thought does take place between 1962 and 1967 is demonstrated-and the present piece concludes by providing a brief sketch of the development of deconstruction overall as it came about through Derrida's repeated encounters with Husserlian phenomenology in the years 1954–67. This revised version was published online in August 2006 with corrections to the Cover Date.     

Facilitating referential communication among children: The listener as teacher

This study was designed to test the hypothesis that systematic variations in listener behavior can have an important influence on both speaker behavior and communicative success among children. In particular, we investigated the idea that systematic variations in listener behavior might have not only within-trial effects on the adequacy of speakers' messages and the accuracy of communication among children, but also cumulative effects on speakers' initial messages across trials. Effects of stimulus complexity were also examined. Pairs of 7- and 9-year-old children participated in a referential communication game, with the younger child serving as speaker and the older one as listener. Half of the listeners were given a plan for effective listening which emphasized the importance of asking questions if the speakers' messages were ambiguous. Replicating earlier findings, the plan manipulation was successful in encouraging listeners to ask questions when necessary. The major result was that listener questions not only had the expected trial-by-trial effect on message adequacy and communicative accuracy, but also showed a cumulative effect on speaker performance. When exposed to systematic listener feedback, speakers improved their initial messages over trials. Stimulus complexity was not a major determinant of performances. These findings suggest that provision of systematic listener feedback may be an effective method for teaching speaker skills to young children.