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1.
Elizabeth Purdum 《Dialog》2008,47(2):188-190
Abstract : Introducing ELW has been an adventure with many highlights and a few disappointments. This congregation still prints everything in a bulletin, but notes that ELW gives a congregation freedom to use alternatives in the liturgy. ELW will be useful for years to come.  相似文献   

2.
Mark W. Oldenburg 《Dialog》2008,47(2):191-196
Abstract : This article examines the offertory prayers in ELW, comparing them to the two prayers found in LBW. The author argues that the prayers in ELW have lost the spirituality of stewardship suggested by the prayers in LBW, and no longer maintain the important connection to Pauline theology, whereby the Christian understands his/her whole life, including time, talents, and money, to be offered back to God as a living sacrifice.  相似文献   

3.
Abstract : The search for something alternative characterizes the practice of worship in many contemporary Christian assemblies. Although “alternative” is often set in opposition to “traditional,” it is better understood in response to “conventional” worship. Five such alternative movements are described here: liturgical movement, contemporary worship movement, liberation perspectives, Pentecostalism, and postmodern approaches. The alternative impulse in all of these perspectives has to do with a fuller realization of the Christian assembly in relation to God's mission.  相似文献   

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Dirk G. Lange 《Dialog》2017,56(2):156-161
The sacramental and liturgical texts in The Annotated Luther series (volumes 1 and 3) reflect Luther's ongoing concern for the faith life of the people. They also give us an insight into Luther's own struggle to find words (and, of course, practices) that reflect the fundamental insight of the Reformation: justification by faith alone. Luther refused to abandon ritual or a strict liturgical order even though it can so easily become, in the minds and hearts of believers, a work they must do. The freedom of the gospel does not dispense us from a liturgical order or from participation; in fact, for Luther, that freedom compels us to worship! This tension can be found within these writings as Luther searches for new words and redefines and/or reorients other words to express a spirituality of justification.  相似文献   

6.
Martin Lindhardt 《Religion》2020,50(4):671-695
ABSTRACT

Pentecostalism used to be the stigmatized religion of the marginal sectors of Chilean society and has often been interpreted by scholars in terms of symbolic protest. However, a new generation of Pentecostals is now attempting to redefine their religion as more legitimate and respectable. This process involves attempts at gaining more public recognition and it implies revisiting Pentecostal stylistic and religious practices. Many younger Pentecostals tend to distance themselves, both from certain kinds of emotional expressions and from what they perceive as the rigid formalism of classical Pentecostalism. This is prevalent, both in Pentecostal worship which carefully balances effusiveness and liveliness with control, and in testimonies of younger Pentecostals who tend to downplay the sensationalist aspects of conversion (as caused by an instant revelation) and rather portray it as a gradual process of maturation. My paper explores how mainstreaming processes unfold at different levels and occasionally cause tensions among Chilean Pentecostals.  相似文献   

7.
Books reviewed:
James K.A. Smith, Introducing Radical Orthodoxy: Mapping a Post-Secular Theology. Reviewed by Simon Oliver University of Wales, Lampeter  相似文献   

8.
International Journal of Hindu Studies -  相似文献   

9.
A seven-session Life Direction Seminar was designed both to familiarize female college students with the effects of socialization on their development and to expose them to the multitude of options available to them. The objectives were for each student to develop an awareness of her assets and capabilities, to develop an awareness and knowledge concerning alternative roles and life-styles, and to learn to develop short-range goals. The exercises, films, and reading materials used in the small groups are described.  相似文献   

10.
This article is concerned with white-collar criminals and considers the role of convenience in explaining crime occurrence. The article puts forward convenience as a theoretical concept that underlies existing theories and research on white-collar crime. Convenience seems present in all three dimensions of crime: economic dimension, organizational dimension, and behavioral dimension. Convenience in white-collar crime implies savings in time and effort by privileged and trusted individuals to solve a problem, where alternatives seem less attractive, and future threats of detection and punishment are minimal. The proposed theory of convenience in white-collar crime emerges as an integrated explanation in need of more theoretical work as well as empirical study.  相似文献   

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Mediation services arise in contexts where the notions of community cohesion, relationship integrity and social order are valued over their opposites (disorder, dissent, conflict etc). Yet it is not at all clear whether and how the mediation of conflict works to re-establish harmony or consensus. Indeed it is not at all clear that mediation is always effective or just. It has even been suggested that some conflicts (e.g. work-place, commercial and sexual assault) are either not resolved or not resolved justly by mediation. On the other hand, advocates maintain that mediation can bring resolution and repair to ongoing relationships, promote community harmony, and empower people to be self-determining in the construction and maintenance of their resolutions. Whether mediation is adjudged positively or not, all mediation is instantiated in, indeed performed through, talk. In this paper I examine mediations from an Australian mediation program, and use Conversation Analysis to expose the practical methods by which mediators achieve consensus between disputants. I then examine a case in which mediation has failed to produce the sought-after consensus, and explore one way of understanding the failure of mediation in that case.  相似文献   

13.
Respect for the dignity and autonomy of patients has long been a fundamental principle of ethical decision making. As a practical matter, a primary way of maintaining this ethical standard is by obtaining an individual’s informed consent prior to intervening or collecting data. By giving individuals clear information about alternative treatments and potential risks and benefits, the practitioner tries to ensure that the patient can make an informed choice. However, there are cases in which those seeking informed consent have very different values and belief systems from those whose consent is being sought. In this article we explore such discrepancies using informed consent with Navajo clients as an example, illustrate potential challenges with case examples, and propose ways in which ethical dilemmas may be successfully navigated.  相似文献   

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Previous research has shown that high socially anxious individuals lack the benign interpretation bias present in people without social anxiety. The tendency of high socially anxious people to generate more negative interpretations may lead to anticipated anxiety about future social situations. If so, developing a more benign interpretation bias could lead to a reduction in this anxiety. The current study showed that a benign interpretation bias could be facilitated (or 'trained') in a high socially anxious population. Participants in the benign training groups had repeated practice in accessing benign (positive or non-negative) interpretations of potentially threatening social scenarios. Participants in the control condition were presented with the same social scenarios but without their outcomes being specified. In a later recognition task, participants who received benign interpretation training generated more benign, and less negative, interpretations of new ambiguous social situations compared to the control group. Participants who received benign training also predicted that they would be significantly less anxious in a future social situation than those in the control group. Possible implications of the findings for therapeutic interventions in social phobia are discussed.  相似文献   

16.
The present study examined the association between acceptance of cosmetic surgery and celebrity worship in a sample of British female undergraduates. A total of 401 women completed the Acceptance of Cosmetic Surgery Scale (ACSS; Henderson-King & Henderson-King, 2005), the Celebrity Attitude Scale (McCutcheon, Lange, & Houran, 2002), and provided their demographic details. Results showed that there were highly significant correlations between all subscales of the ACSS and CAS, as well as with participant age, and body mass index (BMI). A series of multiple regressions showed that celebrity worship and participant demographics explained about half of the variance in acceptance of cosmetic surgery, with Intense-personal celebrity worship emerging as the strongest predictor. Limitations of the current study are discussed in conclusion.  相似文献   

17.
This article introduces a relatively new and unknown approach to humanistic psychotherapy, called Tao Psychotherapy that was founded by a Korean psychiatrist, Dr. Rhee Dongshick, in 1974. Today, Tao psychotherapy is a synthesis of Eastern and Western psychotherapies seeking to integrate psychoanalytic, existential, humanistic, and transpersonal, and Eastern perspectives in a single coherent approach. The article opens with a brief overview of the Tao and Taoism. A sample of writings attributed to Lao Tzu and Chuang Tzu is presented as a prelude to a discussion of the meaning of the Tao itself. Following this, the author, a daseinsanalytic psychotherapist who has been studying Tao psychotherapy in South Korea for over two years, presents an overview of this approach, introducing Rhee Dongshick and the Korean Academy of Psychotherapists as well as the distinctive character of this new approach to humanistic practice. The article closes with a reflection on the ancient allegory of the ox herder, as seen in the famous ten ox herder pictures, discussing it from Taoist and Heideggerian perspectives, especially as it is relevant to the process of psychotherapy. Throughout the article the author reflects on the cultural sources of Tao psychotherapy and on the implications of the approach for humanistically attuned, depth psychological thought and practice.  相似文献   

18.
The current study (N = 242) seeks to establish the relationship between traits known collectively as the Dark Triad - narcissism, psychopathy, Machiavellianism - and mating standards and preferences. Using a budget-allocation task, we correlated scores on the Dark Triad traits with mate preferences for a long-term and short-term mate. Men scoring high on the Dark Triad may be more indiscriminate than most when selecting for short-term mates in order to widen their prospects. Furthermore, those high on the Dark Triad - psychopathy in particular - tend to select for mates based on self-interest, assortative mating, or a predilection for volatile environments. We assessed these correlations when controlling for the Big Five and the sex of the participant. We also tested for moderation by the sex of the participant and mating context. Ramifications and future directions are considered.  相似文献   

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20.
This survey (N = 224) found that characteristics collectively known as the Dark Triad (i.e. narcissism, psychopathy and Machiavellianism) were correlated with various dimensions of short‐term mating but not long‐term mating. The link between the Dark Triad and short‐term mating was stronger for men than for women. The Dark Triad partially mediated the sex difference in short‐term mating behaviour. Findings are consistent with a view that the Dark Triad facilitates an exploitative, short‐term mating strategy in men. Possible implications, including that Dark Triad traits represent a bundle of individual differences that promote a reproductively adaptive strategy are discussed. Findings are discussed in the broad context of how an evolutionary approach to personality psychology can enhance our understanding of individual differences. Copyright © 2008 John Wiley & Sons, Ltd.  相似文献   

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