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医学、生命科学是世界上最复杂的学科,其所涉及的知识面,几乎包含了现代科学及相关学科所有领域的知识面。这些知识面均以“信息的载体”表达出来,且信息随着各学科的发展,各种信息浩如烟海,因此如何对待医学知识信息的获取、选择、寻觅、探索、利用知识信息密切联系所诊治的病人及其专业,作出临床决策,将各种信息、包括信息知识标准规范化和信息反映疾病过程出现的假象和隐蔽信息的获取等予以分类,并用实际病例举例例证,以说明“信息”评价在医学思维临床决策中的重要性。 相似文献
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60—70年代对信息问题进行的热烈讨论,当然不是徒劳无益的。关于信息与反映、信息与控制的相互联系的原理得到了确认;信息即使没有获得哲学范畴的地位,起码也获得了一般科学范畴的地位。但不管怎么说,还是留下了许多晦暗不明的东西。40年前Н·维纳的否定性说明“信息就是信息,而不是物质,也不是能量”,至今仍是不易之论。在我们的哲学科学中,两种最具权威性的(但远非绝无仅有的)观点即属性观和功能观,15年来一直相互对立着。两种观点都断言,信息存在于客观现实之中,但在非生物界中是否存在信息的问题上 相似文献
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在我们基督徒看来,主耶稣基督的复活既不是神话,也不是传说;不仅是可能的事情,而且是已经发生的事实,基督已经复活了。那么到底复活带给我们什么样的信息呢?第一、希望的信息 对于基督徒来说,从跟随主的那一刻起,复活就成了我们信仰的一部分,甚至是很重要的一部分,因为没有基督的复活就没有我们将来的复活。 基督的复活带给我们希 相似文献
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21世纪是生命科学的世纪,生命科学的发展关系到人类的前途与命运,直接影响着21世纪人类的生存模式,因此,从源头上对生命科学的定义进行重新探索就显得尤为必要.本文试给生命科学做出如下定义:以人自身生命系统为研究主体;运用宇宙生命全息论和原初与续发理论,研究生命系统自身在信息能量主导下的生物功能、调控机理和演化规律;研究生命系统之间信息能量的沟通、转换与统一,最终实现生命系统个体的完善与整体的和谐;生命系统具有自相似性和普遍性的特点.进而给生命做了重新的定义:凡具有时空过程皆为生命. 相似文献
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展示设计活动是人的主观活动,这种主观性的前提是实践的二元论,即主体与客体的关系。展示道具是主体活动相对应的客体,这个客体的主要目的是传递信息,但它传递的应该是说明信息的信息,因为展示设计活动服务的对象是展品而不是展示道具本身,针对不同的展示目的展示道具传达的信息也应该是有差异的。 相似文献
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Marilyn A.F. Mathew 《The Journal of analytical psychology》2021,66(3):463-483
This paper explores the experience of working as a Jungian analyst through the various phases of the global COVID-19 pandemic, examining the importance of the physical containing space alongside the analyst’s internal mind and how technology can both help and hinder understanding. A number of clinical vignettes illustrate the challenge of communicating over a distance, paying particular attention to the way countertransference phenomena can become re-attuned. Reference is made to mythology and symbols of hope, and consideration given to the meaning and purpose of the pandemic. 相似文献
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Barbara Forrest 《Zygon》2000,35(4):861-880
Science undermines the certitude of non-naturalistic answers to the question of whether human life has meaning. I explore whether evolution can provide a naturalistic basis for existential meaning. Using the work of philosopher Daniel Dennett and scientist Ursula Goodenough, I argue that evolution is the locus of the possibility of meaning because it has produced intentionality, the matrix of consciousness. I conclude that the question of the meaning of human life is an existentialist one: existential meaning is a product of the individual and collective tasks human beings undertake. 相似文献
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Erik Goodwyn 《The Journal of analytical psychology》2023,68(1):109-132
Since Jung’s death in 1961, scholars have attempted to integrate growing biological science data into Jungian concepts such as the collective unconscious, instincts and the archetypes. This enterprise has been challenging due to persistent false dichotomies of gene and environment occasionally arising. Recent works by Roesler (2022a, 2022b) for example, have raised objections to the biological theory of archetypes, but the objections are plagued by such dichotomies. The concept of phenotypic plasticity, however, helps to both avoid this problem as well as bridge the gap between competing theories into a more integrated model with solid biological foundations. 相似文献
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Henry Abramovitch 《The Journal of analytical psychology》2021,66(4):907-925
This article draws on Winnicott’s concept of the good enough mother to discuss how to know whether a therapeutic situation is good enough to continue or bad enough to end. This dilemma is explored in terms of clinical syndromes, such as anorexia and pathological gambling, but focuses mainly on analyst-initiated endings, which are termed the ‘Casablanca dilemma’, based on an amplification of the ending of the film Casablanca. The author goes on to discuss such one-sided endings, drawing on interviews with 40 analysts and therapists about their clinical experience. A typology of bad enough endings is presented. The psychological differences between a good enough analysis as opposed to a bad enough one are explored through the ideas of Winnicott and Neumann. 相似文献
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Sten Olaf Welding 《Journal for General Philosophy of Science》2005,36(1):107-118
Summary Is there any argument for scepticism? The epistemic problem of the possibility of error. Arguments for scepticism rest on the assumption that knowledge claims are fallible. For this reason the concept of knowledge appears to be questionable. Since it is necessary to distinguish doubts from possible doubts, the arguments for scepticism appear to be unconvincing. If we take it into account that we know something that is immune to doubt, we should draw the conclusion that, contrary to scepticism, knowledge claims have to be compatible with being fallible. Thus any knowledge claim is capable of being doubted. 相似文献
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In August 2020, John Beebe and Steve Myers met via Zoom to discuss their differing interpretations of psychological typology and the different sources within Jung’s writings that influenced their books: Integrity in Depth: Energies and Patterns in Psychological Type (Beebe), and Myers-Briggs Typology vs Jungian Individuation (Myers). The discussion centred on Spitteler’s epic poem Prometheus und Epimetheus, which forms the basis of chapter V of Psychological Types. This is both the largest chapter and one of two chapters that Jung highlighted in the Argentine foreword as containing the essence of the book. Jung’s book is primarily about the transformation of personality rather than the categorization of people. Although it contains a critical psychology that deconstructs the nature of consciousness, that is only one half of the book and a stepping-stone to the other half, which is the reconciliation of opposites with particular emphasis on the relation of consciousness and the unconscious. Jung assumed that readers were already familiar with Prometheus und Epimetheus, an understanding of which sheds light on the nature of the transformation that Jung described – the development of a new attitude towards attitude itself. 相似文献
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《Journal of Religion, Spirituality & Aging》2013,25(1-2):69-85
SUMMARY This article reviews Biblical sources pertaining to the elderly, particularly the frail elderly. Founded on these sources, implications for elderly with Alzheimer's Disease and other forms of dementia are addressed through a personal perspective informed by writings of Christian mystics. 相似文献
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Jessica Whitesel 《The Journal of analytical psychology》2023,68(5):869-893
In this paper, I will explore the role of art-making, the experience of trauma and dissociation, and the process of working with self-states from an analytic and creative frame. Relevant literature on dissociation, trauma, and the use of art will be discussed. A case involving my work with an adolescent girl who had experienced sexual abuse from a family member will be shared, with an emphasis on the meaningful role images played during the therapeutic process. Both Jungian and psychoanalytic models of conceptualizing and working with dissociation are included, following Donald Kalsched’s (2013) recommendation for a “binocular stance” to treatment, including both a focus on the inner, intrapsychic world and the interpersonal, relational realm, and how art images both illuminated and expressed these realms. Within the therapeutic process, art images allowed the therapist a view into the client’s unconscious process, and created a meeting ground for dissociative barriers to be gradually seen, felt and known, by both therapist and client. The experience of dissociation, in images and in session, provided a reference point for myself and my client, Taylor, to develop a shared understanding and a framework for growth. 相似文献
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