Feminism Across Borders: A Hungarian Adaptation of Western Feminism

A grounded theory model of feminist-activist identity development was constructed from semistructured interviews with volunteers of the first Women’s Rights Association (NANE) in Hungary. This article focuses on NANE volunteers’ feminist identity development, which emerged through interpersonal solidarity with Western women; the development of self-confidence and an assertive “voice” in their relationships; and an increased awareness of the violence and oppression against women. A grounded theory approach (Glaser & Strauss, 1967) was used to analyze the interviews. The core category, “Internalizing Western Feminist-Activism: Importing an External Culture to Revolutionize One’s Own,” describes volunteers’ conceptualization that their feminist-activist beliefs emerged from imported ideologies gained through exposure to Western ideas and the international women’s movement, which were then adapted to make changes in Hungary.     

Personality Assessment Without Borders: Adaptation of the MMPI-2 Across Cultures

In contemporary psychology, personality assessment knows few national or cultural boundaries. Psychological tests developed in one country are often translated and adapted into cultures that might appear to be greatly different from the country of origin. In this article, I address the factors that are important to international test adaptation and examine problems that can adversely affect cross-cultural test research programs. I address qualities important for verifying the accuracy and adequacy of cross-cultural assessment. I review the extensive adaptation of the MMPI (Hathaway & McKinley, 1940) and MMPI-2 (Butcher, Dahlstrom, Graham, Tellegen, & Kaemmer, 1989), the most frequently used personality measure. I highlight several contemporary research trends in international personality assessment.     

Hospital Chaplaincy Across Denominational, Cultural and Religious Borders: Observations from the German Context

The essay investigates the possibilities and limitations ofcross-denominational, intercultural and inter-religious hospitalchaplaincy. With a view to the actual situation of hospitalchaplaincy in Germany and the economic, social and theologicalconstraints under which it offers its services, the author concludes,that the different Christian denominations must organizationallycooperate and share their work if such services are to survivethe growing pressures. Constructivist cognition theory is invokedfor analyzing the hermeneutical and theological implicationsof inter-denominational, intercultural and inter-religious pastoralcare and counselling. A Lutheran interpretation of the Trinitariandogma provides a foundational frame of reference.     

Beyond Inclusion: Non-monogamies and the Borders of Citizenship

This paper aims to understand the extent to which monogamy operates not only as a constitutive element of marriage-like institutions but also as a meta-judicial source of frequently overlooked forms of state violence. Drawing on the case of the Spanish law, it explores the privilege-driven logic that regulates the access to a complex set of economic benefits and legal protections, including immigration related rights, in order to show the extent to which monogamy is part of the grounding structure of an exclusionary constitutional citizenship. In addition, drawing on semi-structured interviews held with Spanish poly activists and biographical interviews held with LGBTQ non-monogamous people, it offers a view of non-monogamous communities as paramount spaces of resistance when it comes to re-imagining the relationship between the state and the intimate realm, beyond the mere inclusion of poly and other non-monogamous intimate relationships in certain pieces of legislation.     

Crossing the Borders: An Interview with Julia Kristeva

In this June 2004 interview, Julia Kristeva takes us through her long and extraordinary career as a writer, an intellectual, and an academic. She speaks of her early years as a radical poststructuralist, postmodern feminist, and discusses how her scope has broadened with the addition of psychoanalytical theory and practice. She answers questions about her work on the abject, melancholy, motherhood, and love, and reveals how personal experiences, like the death of her father, have shaped parts of her literary output.     

Justice Beyond Borders

Liberal theories of social justicefocus predominantly on the national, ratherthan international, level, and where they doaddress international concerns they insist thatprinciples of justice at the national levelhave priority over principles at theinternational level. We question the coherenceof this arrangement, given liberal theory'scommitment to moral equality of persons as suchrather than to that of particular sets of persons. What isat issue is whether liberal theory can providea coherent basis for international justice atall. If it is to do so, we suggest that it mustbe prepared to theorise beyond the nationstate, and to take a historical perspectivewhich takes into account the ways in whichcolonial power and exploitation have given riseto the problems of international justice weface today. This revised version was published online in July 2006 with corrections to the Cover Date.     

Normative Value Change Across the Human Life Cycle: Similarities and Differences Across Europe

Normative change in people’s value priorities (Schwartz, Advances in Experimental Social Psychology 25:1–65, 1992) was examined by analyzing repeated cross sections of the 26 countries that participated in at least four of the first seven waves of the European Social Survey (2002–2015). For this purpose, we compared data from different samples taken from five historical cohorts over time in order to identify generalizable patterns in value development that could apply to most people. Results suggest that most cohorts increasingly valued Self-Transcendence over Self-Enhancement in the transition from late adolescence to young adulthood. During and after middle adulthood, age effects were virtually nonexistent in Eastern Europe, relatively weak in Southern Europe, and limited to midlife in North-Western Europe. The results also suggest that all cohorts, except most Northern and Western European cohorts in midlife, became relatively more conservative and less open with age. We present evidence that differences between historical cohorts produced some of the age–values associations that have been found in previous studies. Latent growth curve modeling was used to further summarize the observed intracohort-aging trajectories and to identify potential country-level moderators. This analysis showed that the positive association between normative aging and Self-Transcendence endorsement was stronger in countries that are more affluent.     

Crossing Pedagogical Borders in the Yucatan Peninsula

A challenging intercultural teaching experience provided an opportunity for engaging embodied pedagogies that facilitated border crossings of language, age, gender, and experience. Influenced by the work of Augusto Boal, the author describes how improvisation, role‐play, music, and drawing led seminary students in Mexico into sacred time and space toward relevant learning. Drawing upon the critical pedagogy of several educators yields implications for teaching theology and religion. The essay also invites readers into dialogue about how such border crossings can benefit their own teaching.     

Standards of Scientific Conduct: Disciplinary Differences

Teaching of responsible conduct of research is largely predicated on the assumption that there are accepted standards of conduct that can be taught. However there is little evidence of consensus in the scientific community about such standards, at least for the practices of authorship, collaboration, and data management. To assess whether such differences in standards are based on disciplinary differences, a survey, described previously, addressing standards, practices, and perceptions about teaching and learning was distributed in November 2010 to US faculty from 50 graduate programs for the biomedical disciplines of microbiology, neuroscience, nursing, and psychology. Despite evidence of statistically significant differences across the four disciplines, actual differences were quite small. Stricter measures of effect size indicated practically significant disciplinary differences for fewer than 10 % of the questions. This suggests that the variation in individual standards of practice within each discipline is at least as great as variation due to differences among disciplines. Therefore, the need for discipline-specific training may not be as important as sometimes thought.