Managing Identity in the Face of Resettlement

Refugees who are resettled in third countries may be at greater risk of experiencing identity problems, such as identity distress, crisis, and its resolution, than are their nonrefugee, nonimmigrant peers. A multidimensional approach was employed to explore the identity (re)formation and resolution of 50 Karen refugees who were resettled in London, Ontario, Canada. Problematic identity processes in social, personal, and ego domains of identity were examined. Fifty nonrefugee Canadians served as comparisons. The findings revealed that the resettlement process impaired the sense of temporal sameness and continuity, promoted confusion and crisis in identity, prolonged identity resolution, and stimulated distress concerning social and personal identity issues (work, career, values, group loyalties) for the refugees who participated in this study.     

自我同一性理论与经验研究

ErikErikson首先提出自我同一性的问题,并从多个角度对其进行描述,但没有对其进行实证研究。而Marcia则从复杂的自我同一性概念中析出两个维度,从而对自我同一性进行实证研究成为可能。随后的很多研究都把同一性发展归于个人因素,但这很难解释倒退现象,于是情境因素就被引入到同一性发展中来,现在许多研究者对于影响同一性发展的因素既有情境因素又有个人因素这一点已达成共识,并提出一些理论模型。与此同时,另有一些研究者希望探求到自我同一性这一构念与其它构念间的关系。同一性构念效度及其发展机制以及同一性构念与其它构念之间的关系仍是未来研究方向     

Exploring the Relationships Between Racial/Cultural Identity and Ego Identity Among African Americans and Mexican Americans

Relationships between collective identity and ego identity were examined among 299 African American and Mexican American university students. Participants completed scales measuring racial or cultural identity and ego identity. Regression analyses indicated that ego identity was significantly related to racial identity for African Americans and cultural identity for Mexican Americans.     

The Politics of Ethnic Identity Construction

This article examines the question of what transits in an ego identity status transition. It is argued that Marcia's (1966, 1967) ego identity statuses have different underlying structural organizations in the tradition of neo-Piagetian structural stage models (Snarey, Kohlberg, &; Noam, 1983). It is also argued that it is necessary to differentiate structure underlying the ego identity statuses from identity content to understand the meaning of ego identity status transitions during adolescent and adult life. Processes of change for both identity structure as well as identity content are proposed on the basis of qualitative case studies. Means of best assessing structural organizations underlying the ego identity statuses are proposed. Defining the actual organizational structures underlying the ego identity statuses presents a challenging and fruitful direction for future identity research.     

不合规任务与工作拖延行为的关系：自我损耗和主动性人格的作用

工作拖延行为是当今职场人士面临的普遍困扰之一。基于资源保存理论,本研究从不合规任务视角探究工作拖延行为的成因。对196位员工的两时点调查数据进行层次回归分析,结果表明：不合规任务正向预测员工工作拖延行为,自我损耗在不合规任务与工作拖延行为之间起着中介作用,主动性人格负向调节不合规任务与自我损耗的正向关系以及自我损耗的中介效应。以上结果对预防或降低工作拖延行为具有启发意义。     

Contributions of Family Relationship Factors to the Identity Formation Process

This study tested the proposition that family relationship variables would be related in predictable ways to ego identity status. The authors administered measures of parental attachment, psychological separation, and ego identity status to 174 students from a large northeastern state university. The results indicated that women who experience greater parental attitudinal dependence and attachment and a modest degree of conflictual independence from mother tend to evidence more identity foreclosure and identity achievement and less diffusion. In addition, women who experience some degree of attachment to mother and attitudinal independence from mother are most likely to avoid diffusion, foreclosure, and moratorium. Men who experience parental attitudinal independence are likely to be in the diffusion or moratorium statuses and not in the identity-achieved and foreclosure statuses.     

Formal operations and ego identity in adolescence

This study investigated the relationship between the development of formal operations and the formation of ego identity in adolescence. Two Piagetian formal tasks, the combinatorial and equilibrium in the balance, and two measures of ego identity, a semistructured interview and an incomplete sentences test, were administered to 20 males and 20 females each at age levels 10-12, 13-15, and 16-18 years. Significant positive correlations were obtained between combinatorial ability and degree of identity, suggesting that high identity may facilitate the application of combinatorial operations. Males exhibited superior performance on the balance task; thus they may utilize more effective cognitive strategies, or be more inherently motivated to solve mechanical problems than females. On the identity interview, females showed a greater degree of commitment to future goals than males in middle adolescence; this may reflect the earlier maturation of females.     

大学生自我同一性发展特点研究

目的:调查并探讨大学生自我同一性状态发展特点。方法:从湖南某大学随机抽取320名大学生,采用王树青等人修订的EOM-EIS-II量表作为测量青少年自我同一性的工具。结果:(1)大学生自我同一性的性别、独生和非独生、城乡的差异比较结果显示,不同性别、独生非独生大学生在自我同一性的一些维度上存在显著差异,而来自城市和来自农村的大学生之间不存在差异;(2)不同年级大学生的同一性状态得分的方差分析结果显示,不同年级大学生在总体获得、总体延缓、总体早闭、意识早闭、人际早闭、人际延缓和人际获得7个维度上差异显著。结论:大学生自我同一性的发展存在一定的不平衡性。     

刻板印象威胁效应研究回顾与展望

刻板印象威胁是个体经历的一种风险,处于该风险中的个体担心自己会验证所属群体的消极刻板印象。刻板印象威胁会导致个体行为上的表现下降和心理上的分离与不认同。同时,刻板印象威胁效应也会受领域认同、群体认同和自我等因素的影响。心理机制方面,已由焦虑、唤醒等单一机制研究转向了多威胁线索加工模型、综合过程模型的探讨。研究发现,刻板印象威胁可以采用重塑任务与建立认同安全环境等手段进行应对。未来研究将集中于心理后果的研究、不同类型威胁的后继研究、现场研究及本土化研究。     

The function of wisdom dimensions in ego‐identity development among Chinese university students

This study investigates the relationship between wisdom and ego‐identity among university students in China. Using Marcia's ego‐identity statuses and Ardelt's wisdom dimensions as the theoretical and conceptual framework, the study investigates 356 university students in China. After exploratory and confirmatory factor analyses, four factors from wisdom and five factors from ego‐identity were retrieved. A structural equation model was then conducted to analyse the relationships. The findings were: (1) among wisdom dimensions, cognitive, and reflective wisdom, especially perspective‐taking best predicted achievement, (2) all three dimensions of wisdom predicted moratorium, but reflective wisdom was the most pronounced predictor, (3) all three dimensions of wisdom predicted diffusion, but resentment items from reflective wisdom were the most pronounced predictors, and (4) gender was a significant predictor of ego‐identity achievement and diffusion. These findings suggest that efforts to build reflective wisdom might contribute to healthier ego‐identity formation.     

Ego Identity,Ethnic Identity,and the Psychosocial Well-Being of Ethnic Minority and Majority College Students

Although empirical studies have linked a consolidated ego identity to positive psychosocial outcomes for White middle-class adolescents, there is little research documenting this relationship for ethnic minority youth. This study investigated the relationships among ego identity, ethnic identity, and psychosocial functioning, and compared these relationships for ethnic minority and majority college students. The findings revealed that students with an achieved ego identity status had a more positive sense of ethnic identity than did students with a diffused ego identity. Findings also revealed that ethnic minority students reported stronger ethnic identification than did White students and that a stronger sense of ethnic identity was associated with more positive psychosocial outcomes among ethnic minority students, but not among White students. Implications for future research are discussed.     

Sex role orientation and its relationship to the development of identity and moral thought

This paper examined the links among sex role orientation, ego identity development and moral reasoning. 76 female and 58 male students were assessed on Bern's sex role inventory, ego identity, care-based and justice-based moral thought. For women, identity was negatively related to femininity and positively related to androgyny. Also, high levels of care-based moral reasoning, i.e., a balanced concern for the welfare of self and others, was related to androgyny for women. There were no significant findings for men. No significant relationships were found between sex role orientation and justice-based moral reasoning. Thus, the results suggested that for women in particular, relinquishing the stereotyped sex role definition and becoming more androgynous is important for their ego identity as well as care-based moral development.     

大学生自我同一性与亲子依恋、因果取向之间的关系

通过对536名大学生的问卷调查,考察了大学生的自我同一性状态与亲子依恋、因果取向之间的关系。结果表明:良好的亲子依恋有利于大学生的自我同一性形成,使大学生更可能处于同一性获得状态,避免同一性扩散。除直接影响外,亲子依恋以因果取向中的自主取向和非个人取向为中介对同一性状态产生重要的间接影响,从而揭示了亲子依恋对大学生自我同一性发挥影响的作用方式。     

Ego identity, egocentrism, and formal operations

This study examined the relationship between ego identity and formal operations and egocentrism in an adolescent population. Results indicated significant positive correlations between ego identity and formal operations and between ego identity and grade in school. Multiple regression analysis revealed that grade in school explained 21 percent of the variance while formal operational thinking, egocentrism, and sex accounted for only an additional 2 percent of the variance.     

Ethnic Identity and Its Relation to Self‐Esteem and Ego Identity Among College Students in a Multiethnic Region1

This study investigated the role of ethnic identity in psychological adjustment. A sample of 209 college students in a multiethnic region completed questionnaires on ethnic identity, self‐esteem, and ego identity. The results indicated that ethnic identity was positively related to self‐esteem, especially with the affirmation and belonging component among Japanese and Filipino American students, and with the ethnic identity achievement component among multiethnic students. The overall relationship between ethnic and ego identities was positive, particularly in ethnic identity achievement scores. The combination of strong ethnic identity and a positive attitude toward other groups was related to advanced ego identity. Ethnic identity was different among ethnic groups, revealing that the development of ethnic identity is interactive in social contexts. Suggestions for future research and implications for multiculturalism are discussed.     

Language and imitation in development

Noting the central role accorded imitation in the origins of symbolic functioning, language development, and identity formation, as well as its relationship to aspects of individuation, the authors have reviewed the problem of imitation from both cognitive developmental and psychoanalytic perspectives. They have specifically delineated piagetian views regarding the origins of imitation and traced its relationship to the emergence of language, while attempting to clarify various psychoanalytic formulations on this topic. This dual theoretical perspective is then reconsidered within the framework of the current empirical infancy literature. Pathological sequelae of imitation are also reviewed in relation to their impact upon ego formation and the process of socialization. Tracing a cognitive developmental line, the authors then discuss the relationship between imitation and the emergence of language; language is also considered as an important vehicle of communication which furthers and enhances ego development and object relations. The authors conclude with a partial integration of piagetian and psychoanalytic hypotheses regarding imitation and identity formation with the aim of stimulating further discussion on this topic.     

少数民族大学生自我同一性的发展特点研究

本研究以少数民族大学生为研究对象,使用自我同一性状态客观测量的标准化问卷,对少数民族大学生的自我同一性发展规律进行分析,研究结果发现:(1)少数民族大学生自我同一性的发展是一个逐渐变化的过程,从一年级到三年级呈波浪式的发展趋势,二年级的自我同一性发展状况最好,并且在人际领域和意识领域的发展形态略不同。(2)相比男生,女生更容易形成同一性前闭状态,并且更容易在人际领域处于同一性混乱状态。文科学生较理科学生更多处于同一性前闭状态。(3)少数民族大学生在自我同一性获得和自我同一性混乱状态存在显著的年级差异。     

Ethnic identity,ego identity,and psychological well‐being among mixed‐ethnic Arab‐European adolescents in Israel

This study explored the relationship between ethnic identity, ego identity, and psychological wellbeing among mixed‐ethnic adolescents with European mothers and Arab fathers in Israel. One hundred and twenty‐seven mixed‐ethnic adolescents (13 to 18 years) were instructed to respond to a modified version of Phinney's (1992) Multigroup ethnic identity measure (MEIM), to Bennion and Adams' (1986) ego identity measure (EOM‐EIS) and to Ryff's (1999) psychological well‐being scale. It was found that Arab and European ethnic identities, composed of ethnic behaviours, affirmation and belonging, and achievement of a sense of oneself as part of an ethnic group, were significantly positively correlated with participants' psychological well‐being. Findings revealed also that the ego identity statuses Achievement and Moratorium were associated with higher levels of psychological well‐being, while the statuses Foreclosure and Diffusion were associated with lower levels of well‐being. Arab and European ethnic identities and ego identity were found to be formed independently among the participants.     

Dissociation and self-awareness in directed daydreaming

Self-awareness, as the ability to be the observer of one's own cognitive. affective, and volitional states, was explored in directed daydreaming. Self-awareness of varying complexity and depth was found in the dissociated ego states, which were experienced as relatively discontinuous with each other in space and time, and discontinuous with the subjects' usual experience of a cohesive self. An extreme expression of shallow self-awareness was found for a few subjects who reported a fantasy with no experience of a self. The most elaborate form of self-awareness, coconsciousness , was found for the majority of subjects in the two-ego state group, where both of their ego states were associated with an identity feeling, and where one ego state evidenced full awareness of the thoughts and feelings of the other state. Coconsciousness was found to be a prerequisite for deep self-awareness in directed daydreaming.