Gewalt als Selbstschutz gegen Angst

The article reports on the treatment of a radically right wing young man. His ideology, acts of and inclination to violence and his ownership of weapons, including weapons of war, gave him the feeling of being different from the others and also gave him protection from anxiety, especially the fear of death, and some stability to his fragile ego. In his childhood, he functioned as the object of unfulfilled wishes of his mother, who was a war baby and was unable to empathise his feelings. During treatment, he relived traumatic childhood experiences. His powerful feelings and corresponding countertransference experience, opened ways for a comprehensive understanding of his inclination to violence and to new experiences.     

Remembering and repeating in multiple personality

This paper is a case-history of a student in his early twenties tortured by different personalities of different ages and sexes vying for control of his body. Guilt over an incestuous relationship with his mother is uncovered and understood in the context of his whole life. Confusion between memories of fantasies, memories of sleep dreams, memories of daydreams, and memories of actual memories are described, the elucidation of which lead to clearer thinking and memory, and more tolerance for the previously distorted affectladen situations of his past. Thus his belief that he was experimented on in an alien spaceship becomes the memory of an operating-room diagnostic experience.

A hypothesis is put forward that the separate personalities in the multiple personality are not simply the products of ego splits, but are at the instant they are formed a ‘doubling’ of the personality that is being copied. Immediately thereafter, splitting mechanisms create differences between the two separate personalities, using projective and introjective mechanisms. Integration of the various personalities, the ultimate goal in treatment, is made difficult by the patient's fear of loss of self through fragmentation, when the self is felt to be in danger of being intruded upon.     

The psychoanalytic treatment of a preschool boy with a gender identity disorder

A three-year, nine-month-old boy began analysis by wishing he was a girl and pretending he was a superheroine. Over the course of almost five years, the cross-gender defense against fear of loss of the object, anal loss, and castration by the object reorganized in all libidinal phases through early latency. Developmental arrests seemed to occur during the anal rapprochement and oedipal phases that led to observable cross-gender strivings by two and a half years of age. The role of early childhood illness, narcissistic vulnerability, mother's childhood wish for a sister, the mother's adult wish for a daughter, a shared fantasy between mother and child, identification with the perceived power and beauty of mother and grandmother, pathological sibling rivalry that influenced identification with his sister, were demonstrated in his play during sessions. Interwoven in the background was the impact of an emotionally absent father, a dying grandfather, and an accident-prone uncle. This paternal matrix seemed to discourage budding masculinity and encourage feminine identifications. The analyst's approach and the child's responses to interpretation of the transference manifestations, cross-gender behavior, fantasies, and play are presented. Finally, the gradual resolution of the conflicted wish to be a girl was supplanted by the emergence of appropriate gender identification. A two-year followup appeared to confirm his postanalytic gender stance and continuing consolidation of stable gender development.     

An Initial Study on How Families Deal with Ridicule and Being Laughed at: Parenting Styles and Parent–Child Relations with Respect to Gelotophobia, Gelotophilia, and Katagelasticism

Familial aggregation and the effect of parenting styles on three dispositions toward ridicule and being laughed at were tested. Nearly 100 families (parents, their adult children, and their siblings) completed subjective questionnaires to assess the presence of gelotophobia (the fear of being laughed at), gelotophilia (the joy of being laughed at), and katagelasticism (the joy of laughing at others). A positive relationship between fear of being laughed at in children and their parents was found. Results for gelotophilia were similar but numerically lower; if split by gender of the adult child, correlations to the mother’s gelotophilia exceeded those of the father. Katagelasticism arose independently from the scores in the parents but was robustly related to greater katagelasticism in the children’s siblings. Gelotophobes remembered punishment (especially from the mother), lower warmth and higher control from their parents (this was also found in the parents’ recollections of their parenting style). The incidence of gelotophilia was unrelated to specific parenting styles, and katagelasticism exhibited only weak relations with punishment. The study suggests a specific pattern in the relation of the three dispositions within families and argues for a strong impact of parenting styles on gelotophobia but less so for gelotophilia and katagelasticism.     

Experience of the Self in a lifetime

While listening to a concert at the age of 20, I suddenly was overcome by a feeling of oneness. The music had touched deeper levels of my soul, which much later I could understand as an experience of the Self. Music may arouse opposite feelings, the source of which is the ambivalence of the Self, of God. These opposites within the Godhead are best explained by the word numinosity, a term coined by Rudolf Otto in his book The Idea of the Holy. Love and fear are opposite feelings with regard to God, to the ‘numen’. A meaningful change in my life occurred at the age of 38 when my wife and myself decided to leave Switzerland and immigrate to Israel. Several dreams pointed to the necessity of settling in the Biblical Land, the earth being a manifestation of the mother archetype. The Jungian term Self is discussed by examples from my own analysis and by quoting Edinger. The Self is the mystery of conjunction of feminine and masculine energy. This was clear to me, but what about the evil, dark side of God, of his destructive side, of Satan or the devil, of Christ and Antichrist? I experienced the dark side of God when the Nazis rose to power, unleashing WW II and killing 6 million Jews in the Holocaust.     

Fear of breakdown and the unlived life

Winnicott's Fear of breakdown is an unfinished work that requires that the reader be not only a reader, but also a writer of this work which often gestures toward meaning as opposed to presenting fully developed ideas. The author's understanding of the often confusing, sometimes opaque, argument of Winnicott's paper is as follows. In infancy there occurs a breakdown in the mother–infant tie that forces the infant to take on, by himself, emotional events that he is unable to manage. He short‐circuits his experience of primitive agony by generating defense organizations that are psychotic in nature, i.e. they substitute self‐created inner reality for external reality, thus foreclosing his actually experiencing critical life events. By not experiencing the breakdown of the mother–infant tie when it occurred in infancy, the individual creates a psychological state in which he lives in fear of a breakdown that has already happened, but which he did not experience. The author extends Winnicott's thinking by suggesting that the driving force of the patient's need to find the source of his fear is his feeling that parts of himself are missing and that he must find them if he is to become whole. What remains of his life feels to him like a life that is mostly an unlived life.     

On Impediments to the Process of Individuation

A clinical case is presented at length with a view to understanding how the healthy fear of incest, which favours the process of individuation, may come into conflict with the fear of leaving childhood and becoming adult. Among the consequences of this conflict is a sort of paralysis or impediment to living which may be converted into hate. The inquiry mainly regards anxiety, fear, hate and aggression as factors which conspire in holding an individual back from his path in life. The affects are taken into consideration in accordance with Fromm's theory of aggression and his ''syndrome of decay'' diagnostic scheme, which results from the confluence and interaction of incestuous symbiosis, narcissism and destructiveness. Emphasis is placed on mechanisms of repression and splitting of hate not employed in aggression. Repressed and split hate may sustain para-hallucinatory symptoms and produce terror. This view offers an explanation of the perturbing symptomatology that afflicted the patient presented here and also shows the power of hate as a bond, as concomitant cause of the mother fixation and as obstacle to the process of individuation.     

Screen memory: its importance to object relations and transference

A screen memory of an obsessive and narcissistic man, reported early in psychoanalysis, both represented and disguised the patient's oedipal conflict, incestuous wishes, and sibling rivalry. It symbolized for him his relationship with his mother and was treated by him, in a repetitive and fetishistic manner throughout treatment, as the reason for his bitterness toward life, his sense of entitlement, his narcissism, and his distrust of women. In the transference, the memory-far from being inert- constantly played an active role in his wishes and disappointments regarding the analyst, and in his fantasied oedipal triumph over him. As the analysis progressed, and after years of treatment, the encapsulated nature of this memory began to give way to the patient's growing awareness of his oedipal wishes, the full range of his feelings toward his mother, and his sense of abandonment by her. The nature of screen memory is explored, including how it relates to a patient's personality and use of the past in general, how it may figure in the development of a person's object relations, and the decisive role it may play throughout a treatment.     

A father to love: eros and identification in boys – an emendation of Freud on the male oedipal drama

The relationship between a son and his father is usually characterized as primarily one of rivalry. In this emendation of classic oedipal theory, what has traditionally been referred to as the ‘negative oedipal relation’ is given prominence as a boy’s first emotionally significant relationship in which he initiates affection with another human being, his father. Such love is in the service of identification but is also as important as the template for a male’s later relationships with women (sexual), other men, and his children. A peculiarity of Freud’s relationship with his own father is suggested as the source of oversight of this element of the oedipal drama. A boy’s emotional reactive response to his mother is primarily one of gratitude in response to her love. Proactive loving is first experienced with his father.     

A Spirit in Need of Rest: Luther's Melancholia,Obsessive-Compulsive Disorder,and Religiosity

Male melancholia, rooted in early childhood experiences of perceived mother-loss, is intrinsically linked to religiosity. The Protestant Reformer Martin Luther suffered from melancholia that was related to, and exacerbated by, a corresponding obsessive-compulsive disorder. This essay makes a case for Luther's melancholia being grounded in both childhood beatings (at least one of which was carried out by his mother) and his subsequent search for an identity. Luther's melancholia also gave rise to life-long struggles with obsessive-compulsive anxieties. His religion, in which he believed he had discovered both an identity and a means for relief from his inner struggles, actually exacerbated his melancholia. He realized as an older man that religion had indeed become his substitute obsession and that a major part of his self had died. An argument for how Luther's melancholia and obsessive-compulsive disorder could have been alleviated is offered.     

Neonatal finger and arm movements as determined by a social and an object context

What kind of hand and finger movements are newborn infants preoccupied with, and how are these movements organized and controlled? These questions were studied in two experiments under three conditions: a social condition, in which the mother (in expt 1) or the experimenter (in expt 2) sat face to face with the infant; an object condition, in which a ball moving slowly and irregularly was presented to the infant; and a baseline condition (in expt 1) without ball or mother present. The size of the ball and the distance to it was chosen so that it approximately corresponded to the visual angle of the head of the model. Twenty-six neonates participated in the study ranging from 2 to 6 days of age at the time of observation. All infants were in an alert, optimal awake state during the experiments. The infants' finger movements were scored from video recordings. The result revealed a large variety of relatively independent finger movements. It was found that finger movements differed both in quantity and quality between the three conditions. There were many more finger movements in the social condition than in the object and baseline conditions. In addition, there were relatively more transitional finger movements and flexions of the hand in the social condition, and relatively more thumb-index finger activity and extensions of the hand in the object condition. Finally, the arms were more often forward extended in the object condition than in the social condition. The results support the notion that neonates show different modes of functioning towards people and objects.     

Durkheim,Sellars, and the Origins of Collective Intentionality

Wilfrid Sellars read and annotated Celestine Bouglé’s Evolution of Values, translated by his mother with an introduction by his father (1926). The book expounded Émile Durkheim's account of morality and elaborated his account of origins of value in collective social life. Sellars replaced elements of this account in constructing his own conception of the relationship between the normative and community, but preserved a central one: the idea that conflicting collective and individual intentions could be found in the same person. These notoriously opaque arguments, which seek to save an element of rationalism from social explanation while granting the claims of behavioural science, are illuminated by comparing them to their original Durkheimian form.     

Wilhelm Reich's self‐censorship after his arrest as an enemy alien: The chilling effect of an illegal imprisonment

After discussing Wilhelm Reich's place in psychoanalysis, the article explores his arrest as an ‘enemy alien’ in December 1941. Reich's emotional responses to his imprisonment (which was illegal and which lasted nearly a month) are explored. A number of scholars have suggested that many European radical psychoanalysts refrained from sharing their former political ideas once they emigrated to the United States. Following a brief discussion of this pattern of ‘silencing,’ it is argued that Reich's withholding certain documents from publication was due to a self‐imposed censorship, motivated in part by the fear of further governmental interference with his life and work. This fear, however, did not extend to his discussion of his newly developed theory of orgone energy.     

The shame of failure: examining the link between fear of failure and shame

The present research was designed to examine hypotheses derived from the proposition that shame is the core of fear of failure. Study 1 was conducted in a naturalistic setting and demonstrated that individuals high in fear of failure reported greater shame upon a perceived failure experience than those low in fear of failure. These findings were obtained controlling for other negative emotions. Study 2 was conducted in a controlled laboratory setting and demonstrated that high fear of failure individuals reported greater shame, overgeneralization, and closeness to their mother (controlling for baseline levels of these variables) than those low in fear of failure. Those high in fear of failure also reported that they would be less likely to tell their mother and father about their failure experience and would be more likely to tell their mother and father about their success experience. The implications of these findings for acquiring a deeper understanding of fear of failure are discussed.     

What Is the Stuff We Are Made Of? The Body and the Body–Mind Relationship in Early Development: A Discussion of Thomson-Salo and Paul’s “Understanding the Sexuality of Infants”

Acknowledging the importance of the baby’s sensuality and sexuality in the infant–parent dyad, the author emphasizes the role of the body as the basis of the person’s being. The baby needs to develop, through his mother’s reverie, an internal capability to cool down his bodily turmoil. Early bonding requires from the mother a capacity to discriminate the sensual from the sexual in order to help the baby to contain his invasive sensory experience. This area of exploration is deeply related with the body–mind dissociation we often meet in our most difficult adult patients.     

Conversion Symptoms and Psychoanalysis in a Second Language

Abstract

Conversion symptoms involve a regression, where the patient appears to have lost access to previously available modes of verbal expression. Instead movements, sensations, postures, gestures, and visceral processes express emotions and unconscious wishes directly. Patients who are analyzed in a language other than their mother tongue, without access to the language of their early years, may rely on the body to express powerful affect and fantasies. A patient who displayed pseudoseizures on the couch is presented, looking specifically at how this man's conversion reaction may relate to the fact that the language of the analysis is not his mother tongue.     

Factors influencing self-rated fear to a novel animal

Abstract

This study attempted to assess some of the factors that influence self-rated fear of a novel animal. Subjects were: (1) shown a picture of an animal that was novel to them; (2) given a brief snippet of information about it; and then (3) asked to make a variety of assessments about their likely reaction to the animal. Self-reported levels of fear to the novel animal were significantly higher if subjects were told that people were generally frightened of the animal. However, the extent to which individual levels of disgust sensitivity informed fear to the novel animal was dependent on: (1) the information that subjects were given about the reasons why other people might fear the animal; and (2) the interaction between disgust sensitivity levels and other beliefs about the animal (such as beliefs about being attacked by the animal or being made ill by the animal). Although disgust sensitivity has been found to be a factor important in generating fear to fear-relevant animals, the present study suggests that it also plays an important role in informing fear to a novel animal.     

Mirror masturbation

A case is presented of an analytic patient who reported adolescent and adult mirror masturbation in the context of a struggle for psychic differentiation and separation from his mother. A model is elaborated in which magical manipulation and transformation of the self- and object images are facilitated by masturbatory mirror play. The role of impersonation and transformation as another man or woman is explored. Visual hunger, traumatic overstimulation, incestuous games, and fear of actually committing incest with a seductive parent are proposed as genetic contributants . Mirror masturbation is understood as a dramatic play which defends against castration anxiety and attempts to master childhood sexual overstimulation by active repetition and re-creation.     

Early Stages of a Psychoanalytic Treatment: The Case of Laura

This case analysis describes a young woman's jouney to integrate the experiences of having an unresponsive and nonnurturant mother and an invasive, seductive, and chronically anxious father, who functioned as the loving and responsive parent. From the outset of the analysis, mother's difficulties in attachment and empathy with her daughter's needs or fears, and father's overstimulating and intrusive relationship to his daughter, were present in the patient's dreams and in the transference. The early stage of treatment reported here describes the patient's efforts to find a self-regulatory balance between states of extreme overstimulation and excitement and of withdrawal and a fear of invasion.     

Freud, Dora, and the maid: a study of countertransference

Early advances in psychoanalytic knowledge, profound though they were, were incomplete structures to be built upon, modified, and partially discarded. In addition to errors due to insufficient knowledge, Freud's difficulties with Dora stemmed from countertransference. Dora's transference included an identification with a governess/maid. Important oedipal role played by a nursemaid in Freud's life made him vulnerable to being left by Dora. The maid, Monika, "the prime originator" of Freud's neurosis, seduced him, chastised him, and taught him of hell. In his self-analysis she was associated with Freud's mother who left him when she gave birth to his sister. When he was two and a half years old, Monika was discharged and jailed for stealing. I suggest that Freud's attraction to Dora revealed itself in his libidinal imagery of the treatment and his premature sexual interpretations, the effects of which he misjudged. Defending against his attraction, he pushed her away from him, did not act to keep her in analysis or allow her to reenter analysis later. In addition, since Dora had left him as he must have felt his childhood nursemaid had, he reacted as if she were that maid. Hurt, saddened, and angered, he used reversal and deserted her, thus damping his feelings.