| 论亚里士多德的善 |
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| 引用本文： | 沈顺福.论亚里士多德的善[J].伦理学研究,2005(5):63-67. |
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| 作者姓名： | 沈顺福 |
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| 作者单位： | 山东大学哲学系,山东,济南,250100 |
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| 摘 要： | 善是存在的本体。它是幸福。最完美的幸福是沉思。对于这种活动，人们不能够言说（称赞）。善是好。好是主体的私意的表达。这意味着善依据于主体的自愿、私意，并能够带来欢乐。善是真它陈述了现象的关系。真仅仅关注现象而不是作为存在的真正的善因此，真的善其实并不真。
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| 关 键 词： | 亚里士多德 善 本体 好 真 |
| 收稿时间： | 02 25 2005 12:00AM |
On Aristotle's Good |
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| SHEN Shunfu.On Aristotle's Good[J].Studies in Ethics,2005(5):63-67. |
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| Authors: | SHEN Shunfu |
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| Institution: | Department of Philosophy, Shandong University, Jinan,250100 |
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| Abstract: | Good is to be something. It is happiness. The perfect happiness is to contemplation, which is beyond human praise (utterance). Good is right. It is the expression of subjectivity. It is meant that good rest on subjective will, and accordingly, it is private, bringing pleasure. Good is true. It states the relation of phenomena. Truth aims at the exposure of phenomena instead of to be good. Consequently, the good as truth is not to be true. Good is not to be good. |
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| Keywords: | Aristotle Good To Be Right True |
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