《周易参同契》作者新证(一)——从史料鉴别看《参同契》为齐人所著

本文根据有关《周易参同契》传世史料的性质和时代先后的不同,将其分为“唐五代以前的原始材料”和“宋代以后的考释材料”两部分,对这些材料的分析表明,《参同契》成书于汉代,是多人合作而著;其作者的籍贯有会稽说、鲁国说、郐国说,而世传娄敬著《参同契》及“三圣”“异人”等均无可稽考,所谓“鲁国鄙夫”是原文,“郐国鄙夫”不可靠,“会稽鄙夫”一语,不能确证就是吴越会稽。我们发现所言各家,除魏氏外均为齐人,而魏氏所在的会稽这个地名,也是源于齐鲁。所以,《周易参同契》乃是齐人所著。

New evidence on the authorship of Zhou yi can tong qi

Based on the quality and diachronic documents of the received Zhou yi can tong qi (Talisman of the Three Receptacles Based on the Zhouyi), this paper divides these documents into two parts: 1) the primordial documents coming into being before the Five Dynasties (907-960);2) the interpretative documents existing since the Song dynasty (960-1279). Through analyzing these documents, the paper points out that Can tong qi was completed by collaboration in the Han dynasty (206 B. C.-220 A. D.). As for the native place of the au-thors of the Can tong qi. three places of Kuaiji. State of Lu. State of Kuai were referred to. The authors of the book traditionally mentioned such as Lou Jing, "three sages", and "strange man" could not be testified, whereas the "humble man of the State of Lu" was the original record; the "humble man of the State of Kuai" is incredible; and the "humble man of Kuaiji" can not be confirmed as a man from the Kuaiji of the State of Wu or Yue. We find that, except Wei Boyang, other authors were all from the State of Qi, and the Kuaiji where Wei Boyang lived in was also in ancient Qi and Lu. Therefore, Zhou yi can tong qi was authored by the people of Qi.