“生生”、“感通”、“偕行”——《易传》的天人共生哲学

天人问题是中国哲学的基本问题,天人的基本含义之一相当于我们现在通常说的自然与人;基本含义之二是视天人为有德性(道德)的、有能动性的动态的、协调的存在。中国哲学中的这种天人观在《易传》中表现为"生生"——"感通"——"偕行"的天人共生态。《易传》既将天人视为一个"生生不息"的自然的生命有机体,又充分发掘天人的德性,并使二者相资相长,"日新之谓盛德,生生之谓易",天地人各有其位,各尽其能,各循其道,"各正性命",一体偕行,共生共存共荣。

Creative Creativity,Stimulation-Response and Accompanying

The relationship between heaven and human is the essential issue in Chinese philosophy.There are two basic meaning conceived in the relationship：one in some ways refers to the relationship between nature and human,the other regards both heaven and human as a coordinating unity with virtue and pre-activeness.This kind of idea of heaven and human manifests in the Yizhuan with a philosophy of the intergrowth of heaven and human in the way of creative creativity-stimulation response-accompanying.In the Yizhuan,the heaven and human are regarded as a living organism of ceaseless creativity and the virtue of heaven and human is elaborated to the full which promote each other.＂The daily renovation which it produces is what is meant by the advance of its virtue,and creative creativity is what is called the process of change.＂ Heaven,earth and human respectively hold their own position,provide their capacity and follow the Dao.Everything obtains its correct nature as endowed by the heaven and co-exists with the heaven.