| 道家“因”论 |
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| 引用本文： | 唐少莲.道家“因”论[J].管子学刊,2011(1):88-93. |
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| 作者姓名： | 唐少莲 |
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| 作者单位： | 广东石油化工学院思政部,广东茂名,525000 |
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| 基金项目： | 广东省哲学社会科学"十一五"规划项目，道家"道治"思想研究:一种政治哲学的视角，广东省高校人文社会科学青年基金资助项目:"道家管理哲学与现代管理智慧"(02SJC720004)后期成果 |
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| 摘 要： | ＂因＂是道家政治哲学的核心范畴,＂因者,君之纲＂。道家＂因＂论包含有因循、因仍、因应和因凭四重内涵,其价值功用是＂因则无敌＂。道家＂因＂论作为一种＂君术＂,强调＂因臣之为＂和＂因民之性＂两个基本面,其总的原则是＂曲因其当＂,而核心本质则凸显为＂舍己而以物为法＂。
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| 关 键 词： | 道家 因 君术 |
On"Yin"in Taoism |
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| Tang Shaolian.On"Yin"in Taoism[J].Guan Zi Journal,2011(1):88-93. |
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| Authors: | Tang Shaolian |
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| Institution: | Tang Shaolian(Department of Idealogical and Political Theory,Guangdong University of Petrochemical Technology,Maoming 525000,China) |
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| Abstract: | ＂Yin＂ is the core category of political philosophy of Taoism.＂Yin,the key link of the monarchy＂.Taoist ＂yin＂ contains four contents as its intension： abide,follow,react,base,its value function is ＂ if you can do ＇yin＇,you are invincible＂.As a kind of＂rule technique＂,Taoist ＂yin＂ stresses two fundamentals that ＂on placemen＇s actions＂ and ＂on the nature of the people＂,its general principle is ＂just right＂,while the core essence is ＂Abandon subjective view,and use object as the standard＂. |
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| Keywords: | Taoism Yin governing techniques |
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