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孟子德性论的思维理路与儒家哲学认识和把握世界的基本方式
引用本文:肖雁.孟子德性论的思维理路与儒家哲学认识和把握世界的基本方式[J].管子学刊,2007(1):33-37.
作者姓名:肖雁
作者单位:中国社会科学院,世界宗教研究所,北京,100875
摘    要:从性、天统一的德性论,到“德教”、“成德”的德性生成论,再到以德行仁的仁政学说,呈现出了孟子道德形上学的基本理路和环节。这一思维理路反映了中国哲学、尤其是儒家哲学认识和把握世界的基本方式。

关 键 词:德性  德教  成德  以德行仁
文章编号:1002-3828(2007)01-0033-05
修稿时间:2006-10-15

Meng Zi's Thought of Virtue Study and Confucian Philosophical Cognition and the Basic Way of Knowing the World
Xiao Yan.Meng Zi''''s Thought of Virtue Study and Confucian Philosophical Cognition and the Basic Way of Knowing the World[J].Guan Zi Journal,2007(1):33-37.
Authors:Xiao Yan
Institution:Institute of World Religions Chinese Academy of Social Sciences, Beijing 100732, China
Abstract:The process of development,from the virtue theory about the unity of nature and heaven to the generation theory about moral education and moral cultivation and then to the doctrine of benevolence policy that advocates excising benevolent rule through virtue,embodies the main metaphysical links and thinking of Mencian morality.This thinking indicates the fundamental way that the Chinese philosophy,especially the Confucian morality,understands and grasps the world
Keywords:virtue  moral education  moral cultivation  to exercise the benevolent rule through virtue  
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