南北朝象数易学发展特点述略

南朝郑、王易学并立,北朝象数易学占主导,但后期也呈现儒玄并融的趋势．《易传《》和汉代易学创造出来的象数成果得到南北朝易学家的继承,南朝易学家对象数易学中的形式主义学风给予了批判,并呈现出本体论思维与易学象数相结合的思想萌芽．象数易学受到佛教缘起性空理论的批判,但南北朝佛教仍利用易学象数来说明现象世界．在南北朝道教养生理论中,象数易学得到了丰富和发展．在南北朝的宗教风气下,象数易学占验派沦为方伎．

On the characteristics of the Yi studies in the Northern and Southern dynasties

In the Northern and Southern dynasties(420-589),both Zheng Xuan's(127-200)image-number Yi- ology and Wang Bi's(226-249)metaphysical meaning-pattern Yi-ology were paralleled in the south,whereas the image-number school dominated the north and was infused with metaphysical thought in its later period. The image-numberological achievements obtained by the Yi zhuan(also called the Ten Wings)and the Han scholars were succeeded by the scholars of the Northern and Southern dynasties,who also criticized the for- malist style in the image-numberology,and the combination of ontological thinking and image-numberolngy germinated from their studies.At that time,the image-numberology was criticized by Buddhist scholars,who still took use of image-numberology to explicate the phenomenal realm.In the health-preservation theories of Daoism in the Northern and Southern dynasties,the image-numberology was enriched and expanded.At that time,in the air filled with religion,the divinatory sect declined to a technical level.