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《管子》"道"、"德"的生命特性及对当代生态伦理建设的启示
引用本文:吕逸新,董燕. 《管子》"道"、"德"的生命特性及对当代生态伦理建设的启示[J]. 管子学刊, 2005, 0(4): 65-68
作者姓名:吕逸新  董燕
作者单位:1. 山东理工大学,文学与新闻传播学院,山东,淄博,255049
2. 山东理工大学,大学英语教学部,山东,淄博,255049
摘    要:在存在论的意义上,《管子》中的“道”、“德”是被作为重要的哲学范畴运用的,指生命产生的根源和生命存在的内在根据,二者是一体共在的关系。《管子》的“道”、“德”论揭示了人与万物在自然本性层面上的内在一体性和生态伦理的存在论维度,启示我们生态伦理应超越人与自然的外在关系,建立于人与自然内在关系的基础上。

关 键 词:《管子》 “道” “德” 生命特性 生态启示
文章编号:1002-3828(2005)04-0065-04
收稿时间:2005-07-11
修稿时间:2005-07-11

The Life Property of "Tao" "Virtue" of Guanzi and the Implications to Present Ecological Ethics Construction
Lü Yixin,Dong Yan. The Life Property of "Tao" "Virtue" of Guanzi and the Implications to Present Ecological Ethics Construction[J]. Guan Zi Journal, 2005, 0(4): 65-68
Authors:Lü Yixin  Dong Yan
Abstract:In the sense of existentialist,the " Tao" and" Virtue" of Gu anzi,which are integrated in relation,have been utilized as important philosoph y categories,meaning the source of life,and the inner basis of life existence. The " Tao" and" Virtue" theory of Guanzi has revealed the inner integrity of human and all things of creation on the natural layer,as well as the existe ntialism dimension of ecological ethics.The theory implicates us that ecologica l ethics should surmount the external relation between human and nature,and sho uld be established on the internal between human and nature.
Keywords:Guanzi,"  Tao"  ,"  Virtue"  ,Life property,Ecological impl ications
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