| 仪式的意义--宋代学者论礼的起源与内涵 |
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| 引用本文： | 惠吉兴. 仪式的意义--宋代学者论礼的起源与内涵[J]. 现代哲学, 2003, 0(1): 95-102 |
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| 作者姓名： | 惠吉兴 |
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| 作者单位： | 河北省社会科学院哲学所,河北,石家庄,050051 |
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| 摘 要： | 宋代学者在哲学层面重新阐发了礼的历史根源和价值根基。首先，礼是为满足人的生存和发展的需要而产生的，心性本体是礼的内在根源，礼是心性本体的外在形式。其次，礼的内涵有着三个层面：天理本体，天理的表现形式，人类社会全部规范的总合。
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| 关 键 词： | 宋代 礼仪 礼义 天理 |
| 文章编号： | 1000-7600(2003)01-0095-08 |
The Meaning of Rite |
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| Hui Ji - xing. The Meaning of Rite[J]. Modern Philosophy, 2003, 0(1): 95-102 |
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| Authors: | Hui Ji - xing |
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| Affiliation: | Hui Ji - xing |
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| Abstract: | Once more scholars in Song Dynasty explicated the historical origins and value foundation of proprieties in philosophy aspect. They thought that the production of proprieties was for satisfying people's existence and the needs of development. In their opinion , mind ontology was the immanent origin of proprieties, and proprieties were the external form of mind ontology. The connotation of proprieties includes three aspects: justice ontology, manifestation of justice, the sum of all the standards in society. |
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| Keywords: | Song Dynasty rite proprieties justice. |
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