| Abstract: | Abstract : Important aspects of contemporary life—from increasing dependence on technology to climate change, from changing views of human nature to global interactions among varied cultures and religions—demand that theologians consider the best understandings of the world that the sciences can offer. To help support a fully relational trinitarian concept of God, namely, one that offers a richer interpretation of God's relationship with the world, theology needs truth about the world, humans, and our place in relation to the rest of nature. Lutheran theological foci have a built‐in thirst that only dialogue with science can quench. Too narrow an approach to anthropology and justification by faith focuses on God's activity on behalf of humans as if apart from nature. We need a more comprehensive vision of God's activity in creation, redemption and sanctification by grace. To explicate this, we turn to Luther's emphasis on God's incarnation in human flesh and blood—thus also in the cells, molecules, and subatomic activity of the world; the communication of attributes; and the indwelling Christ. For a deeper understanding of God as triune and of redemption, we need a renewed emphasis on the connection between creation, incarnation and redemption, and between nature and grace. An increased knowledge of science contributes to a healthier approach to the church's mission by giving a theological basis for ethical action in relation to the (natural) world. |
