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We examined the role of dehumanization in people's attitudes toward the rehabilitation of sex offenders. In Study 1, the more participants dehumanized sex offenders, the less they supported their rehabilitation and the longer the sentences they recommended. In Study 2, the more participants dehumanized sex offenders, the more likely they were to support their exclusion from society. In Study 3, the more participants dehumanized sex offenders, the more they supported their violent ill treatment. In Study 4, within a sample of correctional staff, good quality contact with sex offenders was related to less dehumanization and more support for rehabilitation. Mediation analyses indicated that the relationship between quality of contact and support for rehabilitation was mediated via dehumanization.  相似文献   
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The “True” Romantic: Benevolent Sexism and Paternalistic Chivalry   总被引:1,自引:0,他引:1  
Viki  G. Tendayi  Abrams  Dominic  Hutchison  Paul 《Sex roles》2003,49(9-10):533-537
Previous research has shown that individuals high in benevolent sexism positively evaluate women who conform to traditional gender roles (e.g., Glick, Diebold, Bailey-Warner, & Zhu, 1997). In the current study, male and female participants completed the Ambivalent Sexism Inventory (Glick & Fiske, 1996) and a new measure of paternalistic chivalry, that is, attitudes that are both courteous and considerate to women but place restrictions on behavior considered appropriate for women during courtship. Consistent with our hypotheses, benevolent sexism was significantly positively related to paternalistic chivalry. Hostile sexism and participant sex were unrelated to paternalistic chivalry.  相似文献   
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In two studies, we predicted that support for reparation policies would be influenced positively by feelings of group-based guilt and negatively by dehumanization of the outgroup. We also hypothesized that a valence manipulation of the ingroup's behavior would cause differences in such support which would be mediated by guilt. In the first study, we manipulated the valence of past ingroup behavior and assessed guilt, dehumanization, and reparation support. As expected, guilt predicted positively and dehumanization negatively participants' support. In addition, guilt partially mediated the manipulation effects on policy support. Consistent with previous research, guilt and dehumanization were unrelated. In Study 2, we assessed individual differences in dehumanization before the manipulation and examined their associations with guilt and reparation support. Initial analyses replicated Study 1. In addition, guilt partially mediated the influence of dehumanization on reparation support. Results suggest that the presence of guilt motivates support for reparation policies, while the absence of guilt explains in part why individual differences in dehumanization inhibit such support.  相似文献   
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In Studies 1 and 2, after reading an acquaintance-rape but not a stranger-rape scenario, higher benevolent sexist but not hostile sexist participants blamed the victim significantly more. In Study 2, higher hostile sexist but not benevolent sexist male participants showed significantly greater proclivity to commit acquaintance (but not stranger) rape. Studies 3 and 4 supported the hypothesis that the effects of benevolent sexism and hostile sexism are mediated by different perceptions of the victim, as behaving inappropriately and as really wanting sex with the rapist. These findings show that benevolent sexism and hostile sexism underpin different assumptions about women that generate sexist reactions toward rape victims.  相似文献   
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Employees of merging organizations often show resistance to the merger. The employees' support depends on the companies' premerger status and on the merger pattern. Based on an intergroup perspective, three studies were conducted to investigate the influence of premerger status (high, low) and merger pattern (assimilation, integration-equality, integration-proportionality, transformation) on participants' support for a pending organizational merger. Students (Study 1) and employees (Study 2) had to take the perspective of employees of a fictitious merging organization. Study 3 investigated students' perceptions of a potentially pending university merger using a 2 (status) x 3 (merger pattern: assimilation, integration-equality, integration-proportionality) design. Across all studies, the low-status group favored integration-equality and transformation whereas the high-status group preferred integration-proportionality and assimilation. Perceived threat mediated the effects. Legitimacy was a stronger mediator for effects of the low-status group.  相似文献   
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Research on cognitive dissonance has fallen into several traditions. One, stimulated by Festinger and Carlsmith (1959), exposes subjects to experiences of induced compliance. A second, reflecting Brehm (1956), requires subjects to choose among alternative courses of action. It is argued that choice-among-alternatives experiments reflect only inconsistent preferences, whereas induced-compliance experiments involve normative elements, and that we should not expect these two traditions to generalize equally to all populations. Our hypotheses were tested with two subject populations: university undergraduates and older church members (the latter chosen for greater sensitivity to norms). Results confirmed that older church members were more likely to resolve dissonance when subjected to an induced-compliance design but indicated that the members were only minimally affected by a choice-among-alternatives design. Result are discussed for their theoretical and practical implications.  相似文献   
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Previous research has shown that people are more likely to attribute uniquely human emotions to their ingroup than an outgroup (infrahumanization). In the current research, we examine whether these research findings are an indication of the infrahumanization of outgroups or the suprahumanization of the ingroup. We examined the role of nationalism and patriotism in the attribution of secondary emotions to groups. In line with the infrahumanization argument, we obtained a significant positive relationship between nationalism and the differential attribution of secondary emotions to the ingroup versus outgroup. In contrast, patriotism was negatively related to the differential attribution of secondary emotions. These findings indicate that the differential attribution of secondary emotions to the ingroup (vs. outgroup) is an indication of the derogation or infrahumanization of outgroups. Copyright © 2008 John Wiley & Sons, Ltd.  相似文献   
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Two studies investigated the impact of the presentation of an undesirable group member on group stereotype judgments among participants with varying degrees of ingroup identification. In Study 1 (= 67), identification was associated with stereotype change following presentation of an undesirable, but not a desirable, ingroup member. This relationship was mediated by evaluations of the undesirable ingroup member: the stronger the identification, the more negative the evaluation, and the greater the shift towards a more positive ingroup stereotype. In Study 2 (= 180), identification was positively associated with ingroup stereotype ratings following presentation of an undesirable ingroup member but was negatively associated with outgroup ratings following presentation of an undesirable outgroup member. As in Study 1, the association between ingroup identification and ingroup stereotype ratings was mediated by evaluations of the undesirable ingroup member. Results are discussed in relation to the black sheep effect and identity maintenance strategies.  相似文献   
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Identity integration among bicultural individuals refers to the perception that their two cultural identities are compatible. Previous research has shown that identity integration is likely to lead to enhanced creativity. However, this research was conducted among first‐ and second‐generation immigrants, but not among mixed‐race individuals. The current research examined identity integration and creativity among mixed‐race individuals. We also explored the role of integrated identity experiences at home. We found that identity integration was related to increases in creativity; and this was partly mediated via integrated identity experiences at home. Our findings suggest that positive bicultural experiences at home may create a context for the individual to integrate their biracial identities; and this is ultimately beneficial for creativity.  相似文献   
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