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1.
Massimo Mugnai 《Topoi》1990,9(1):61-81
I am grateful to the Alexander von Humboldt-Stiftung for support during the years 1983–84 in which I worked by the Leibniz-Forschungsstelle at Münster collecting the materials for the present essay. 相似文献
2.
Massimo Libardi 《Axiomathes》1997,8(1-3):307-366
Questi temi sono stati discussi con Liliana Albertazzi, Luigi Dappiano, Roberto Poli, cui va il mio ringraziamento per le
osservazioni e i suggerimenti. 相似文献
3.
Theoretical Medicine and Bioethics - 相似文献
4.
5.
Nonspatial attentional shifts between audition and vision 总被引:2,自引:0,他引:2
Turatto M Benso F Galfano G Umiltà C 《Journal of experimental psychology. Human perception and performance》2002,28(3):628-639
This study investigated nonspatial shifts of attention between visual and auditory modalities. The authors provide evidence that the modality of a stimulus (S1) affected the processing of a subsequent stimulus (S2) depending on whether they shared the same modality. For both vision and audition, the onset of S1 summoned attention exogenously to its modality, causing a delay in processing S2 in a different modality. That undermines the notion that auditory stimuli have a stronger and more automatic alerting effect than visual stimuli (M. I. Posner, M. J. Nissen, & R. M. Klein, 1976). The results are consistent with other recent studies showing cross-modal attentional limitation. The authors suggest that such cross-modal limitation can be produced by simply presenting S1 and S2 in different modalities and that central processing mechanisms are also, at least partially, modality dependent. 相似文献
6.
Giannoni M 《The Journal of analytical psychology》2003,48(5):643-658
At the beginning of the nineteenth century, the idea of reason began to lose its universal and absolute value, undermining the view of science as a form of objective knowledge that reveals a fundamental reality. These changes have also had an impact on psychoanalysis, leading to a proliferation of theories and the end of a positivistic approach, epitomized by a 'neutral' analyst who knows the contents of the patient's mind. Hermeneutic philosophy provides a tool with which to explore both theoretical multiplicity and the contribution of the analyst's subjectivity to the analytic process. Furthermore, a hermeneutic approach does not have to be hostile to empirical science, but can be integrated with it in a 'scientific-hermeneutic model' in which historical and biological principles are given equal value. 相似文献
7.
Francesca Capone Alberto Oliverio Massimo Pomponi Maurizio Marta Franco Gatta Flaminia Pavone 《Neurobiology of learning and memory》1999,71(3):301
The acetylcholinesterase reversible inhibitorN-octyl-1,2,3,4-tetrahydro-9-aminoacridine (THA-C8) is a new synthesized derivative of tacrine (THA) characterized by an alkyl chain in the molecular structure which ameliorates the penetrability of the compound into the central nervous system. THA-C8 (0.1–5 mg/kg) significantly reduced spontaneous locomotor activity in CD1 mice at a dose of 3 mg/kg. Moreover, THA-C8 (0.2–2 mg/kg) significantly improved shuttle-box avoidance acquisition at doses (0.25, 0.3, 1 mg/kg) not affecting locomotion and that are much lower than the doses reported to be effective for THA in animal models. From the data reported it seems that the new compound could be interesting for therapeutic purposes. 相似文献
8.
Lenzi M Vieno A Perkins DD Pastore M Santinello M Mazzardis S 《American journal of community psychology》2012,50(1-2):37-49
The present study aims to develop an integrative model that links neighborhood behavioral opportunities and social resources (neighborhood cohesion, neighborhood friendship and neighborhood attachment) to prosocial (sharing, helping, empathic) behavior in early adolescence, taking into account the potential mediating role of perceived support of friends. Path analysis was used to test the proposed theoretical model in a sample of 1,145 Italian early adolescents (6th through 8th graders). More perceived opportunities and social resources in the neighborhood are related to higher levels of adolescent prosocial behavior, and this relationship is partially mediated by perceived social support from friends. The results offer promising implications for future research and intervention programs that aim to modify social systems to improve child and adolescent social competencies. 相似文献
9.
Massimo Renzo 《Philosophical Studies》2014,169(3):467-488
I offer a new account of fair-play obligations for non-excludable benefits received from the state. Firstly, I argue that non-acceptance of these benefits frees recipients of fairness obligations only when a counterfactual condition is met; i.e. when non-acceptance would hold up in the closest possible world in which recipients do not hold motivationally-biased beliefs triggered by a desire to free-ride. Secondly, I argue that because of common mechanisms of self-deception there will be recipients who reject these benefits without meeting the counterfactual condition. For this reason, I suggest that those who reject non-excludable benefits provided by the state have a duty to support their rejection with adequate reasons. Failing that, they can be permissibly treated as if they had fair-play obligations (although in fact they might not have them). Thus, I claim that there is a distinction, largely unappreciated, between the question of whether we have a duty of fairness to obey the law and the question of whether we can be permissibly treated as if we had one. 相似文献
10.
Massimo Introvigne 《Religion》2014,44(2):303-319
Advocacy by scholars in the field of new religious movements emerged during the ‘cult wars,’ which in the U.S. had their peak between 1970 and 1990 and continued in Europe and Japan in subsequent decades. Advocacy focused on the question of whether the ‘cults’ used a persuasion technique known as brainwashing. The idea of brainwashing was born during the Cold War, and originally applied to Communist techniques of indoctrination, but was lately first extended to religion and subsequently used as a tool to distinguish between legitimate and non-legitimate religions, labeling the latter as ‘cults.’ Prominent psychologists and sociologists were involved in these battles, with most scholars of new religious movements appearing in court in order to criticize the brainwashing theories advocated by psychologist Margaret T. Singer and a handful of anti-cult academics. After the Fishman decision of 1990, which seriously hit the anti-cult camp, advocacy in this field did not disappear but became somewhat less partisan. 相似文献