Development of the false-memory illusion

The counterintuitive developmental trend in the Deese-Roediger-McDermott (DRM) illusion (that false-memory responses increase with age) was investigated in learning-disabled and nondisabled children from the 6- to 14-year-old age range. Fuzzy-trace theory predicts that because there are qualitative differences in how younger versus older children and disabled versus nondisabled children connect meaning information across the words on DRM lists, certain key effects that are observed in adult studies will be absent in young children and in learning-disabled children. Data on 6 such adult effects (list strength, recall inflation, delayed inflation, delayed stability, thematic intrusion, and true-false dissociation) were used to investigate this hypothesis, and the resulting data were consistent with prediction.     

Racism as a transference state: episodes of racial hostility in the psychoanalytic context

Episodes of racial prejudice emerging in the context of a psychoanalytic therapy suggest that racism can be thought of as a regressed state of transference, characterized by polarized representations of self and other, categorical thinking, and the predominance of splitting and projection as defenses. The author suggests that activation of racial hostility in the clinical situation occurs as a result of events and processes not atypical in an analytic process. Though such states occurring outside of the analytic context are more likely made conscious in certain situations and in certain persons, the author suggests that racism can be more generally described as an ever-potential state of mind for most people living in racialized contexts.     

Spinozistic Pantheism,the Environment and Christianity

I am not a pantheist and I don’t believe that pantheism is consistent with Christianity. My preferred speculation is what I call the Swiss Cheese theory: we and our artefacts are the holes in God, the only Godless parts of reality. In this paper, I begin by considering a world rather like ours but without any beings capable of sin. Ignoring extraterrestrials and angels we could consider the world, say, 5 million years ago. Pantheism was, I say, true at that time. That is my qualified endorsement of pantheism. I then use the Sin premise, namely that we are capable of sinning, to argue that beings like us are not parts of God and I examine some consequences.     

On the perception of a class of bilaterally symmetric forms

Two experiments were performed to determine the manner in which people perceive a class of bilaterally symmetric forms. In the first experiment, paired, comparison dissimilarity judgments and unidimensional single stimulus ratings were collected from the Ss. The second experiment involved the collecting of semantic differential and paired comparison dissimilarity judgments from two groups of Ss. The judgments and ratings from both experiments were compared to each other and to a set of objective measures of the forms by a series of multivariate statistical techniques. It was found that three primary attributes, orientation, convexity-concavity, and curvature, accounted for the perceptual reports, but the manner in which the attributes were used differed for different response procedures and for the same response on different occasions.