社会疼痛:概念、表现及产生原因

社会疼痛是个体感觉到被自己所渴望的社会关系排斥,或者被自己渴望与之建立社会关系的同伴或群体贬损时,出现的一种特定的情绪性反应。社会疼痛内在的表现为部分脑区的激活,外在表现为消极的情绪体验、自我调节能力的减退、亲社会行为的减少以及攻击行为的产生。社会疼痛产生的主要原因是个体受到社会排斥,但也会受到个体人格特质和心理健康状态的影响。探究社会疼痛的表现及产生原因对于深入了解社会疼痛、找到缓解社会疼痛的方法有重要的现实意义。     

社会拥挤对消费者感官刺激偏好的影响及机制研究

本研究通过1个田野实验和2个实验室实验探讨了社会拥挤对消费者感官刺激偏好的影响及内在机制。相比于不拥挤,社会拥挤会增加消费者对强(vs.弱)感官刺激的偏好(实验1),这一效应受感知控制缺失驱动(实验2)。权力感对社会拥挤与消费者感官刺激偏好的关系起到调节作用(实验3),即当个体的权力感较高时,社会拥挤对强感官刺激偏好的促进作用才成立;反之,这种效应便会消失。     

用人际关系重建视角解释社会排斥后的反应

社会排斥对个体生理、行为、认知产生的影响,取决于对未来人际关系重建的预期。当对未来的人际关系重建的预期是积极的,被排斥者会产生助人行为、利他的分配、以及合作行为。但是对未来的人际关系重建的预期是消极的,被排斥者会产生攻击行为、自我调节下降和风险决策行为的增加。在未来的研究中,建议推进社会排斥本土化的研究。     

你能看见我的努力吗：社会地位感知对消费者繁简偏好的影响

文章通过5个实验(包括1个预注册实验)探讨了个体感知到的相对社会地位如何影响消费者对产品繁简设计的偏好。实验1和2发现处于相对低社会地位的个体会偏好设计繁复的产品。实验3和4探究了该效应的中介机制, 即繁复设计的产品可以传递出努力线索, 而相对低社会地位个体因为重视努力进而偏好繁复设计产品。实验5通过调节变量的方式进一步验证上述机制, 发现社会地位对繁简偏好的影响只存在于那些重视努力价值的个体身上。文章推进了消费者审美偏好, 主观社会地位和消费者努力等方向的研究进展。     

内部竞争环境下内群体偏好的维持:群体认同和心理距离的影响

内群体偏好对群体及个人的生存发展都有重要价值。研究通过三个实验揭示了个体在内部竞争下维持内群体偏好的机制。实验一操纵内部竞争(有,无)和群体认同(高,低),发现内部竞争破坏了内群体偏好,而群体认同无法改变此破坏作用。实验二操纵内部竞争(有,无)和内群体心理距离(远、近),发现内部竞争破坏内群体偏好时,心理距离能够调节二者的关系,近心理距离有益于个体在内部竞争下维持内群体偏好。实验三进一步分析了心理距离维持内群体偏好的作用机制,发现心理距离通过个体知觉到的内部竞争感而影响内群体偏好。据此可认为,在内部竞争中维持内群体偏好需更多地关注成员间的关系(缩短心理距离),而非单纯地强调个体和群体间的联结(群体认同)。     

网络社会排斥对抑郁的影响：一个有调节的中介效应模型

为探讨网络社会排斥对抑郁的影响以及自尊和正念在二者关系中的作用机制,采用网络社会排斥问卷、自尊量表、正念注意觉知量表和流调中心用抑郁量表(CES-D)对644名大学生进行调查,结果发现：（1）网络社会排斥不仅能直接影响抑郁,还能通过自尊的中介作用对抑郁产生影响。（2）正念能够调节网络社会排斥对抑郁的直接效应及自尊的中介效应的前半路径。具体而言,网络社会排斥对抑郁的预测作用以及自尊的中介作用在低正念个体中更加显著。研究结果表明,作为一种消极的人际关系体验,网络社会排斥会增加个体抑郁的风险,而正念能够弱化网络社会排斥的消极影响。     

语义背景下情绪体验及其与温度知觉的关系

本研究采用实验和问卷相结合的方法探讨了积极和消极的情绪体验对温度知觉的影响以及温度知觉对情绪体验的影响。在实验一中,先让被试感受一杯15℃的白开水的温度,然后让被试阅读具有积极意义或消极意义的文字,最后让被试感受另一杯同样是15℃的白开水的温度,结果发现,阅读积极意义文字的被试比阅读消极意义文字的被试更倾向于高估白开水的温度;在实验二中,要求被试手中握着热水或凉水阅读一段具有中性意义的材料,最后让被试评价这段文字,结果发现,手握热水的被试比手握冷水的被试更倾向于对中性文字做出积极的评判。研究表明,个体的情绪体验会影响其温度知觉,个体的温度知觉也会对情绪体验产生影响。     

心理学视野中的社会排斥

社会排斥是许多社会问题的深层根源,长期为社会学者、政策研究者所关注。近年来,心理学者也将目光转向了社会排斥研究。在心理学者的视野中,社会排斥是指个体被某一社会团体或他人排斥或拒绝,一个人的归属需求和关系需求受到阻碍的现象。文章主要介绍了社会排斥影响个体认知、情绪和行为的研究。文章认为,在我国开展社会排斥的心理学研究,很有现实意义     

权力感知对怀旧偏好的影响机制

作者考察了权力感知对消费者怀旧偏好的影响及其心理机制。通过3个实验, 作者发现低权力者比高权力者更加偏好怀旧产品或怀旧品牌, 而寻找生活意义的动机在该影响过程中起中介作用。具体而言, 权力的缺失导致个体认为自己的生活缺乏意义, 进而激发出寻找生活意义的动机。由于怀旧可以通过回忆有意义的事件和提供社会支持两条途径来帮助个体重拾生活意义, 因此低权力的消费者倾向于进行怀旧消费。这一研究发现进一步丰富了现有的权力和怀旧文献, 并对怀旧营销的设计具有重要的实践指导意义。     

人之将尽,消费国货？死亡信息的暴露增加国货选择的现象、中介和边界条件解析

死亡信息无处无时不在。恐惧管理理论认为,死亡暴露会促使个体采取两种防御机制：支持文化世界观和提升自尊。来自西方发达国家消费者的数据显示,死亡暴露会促使这些消费者偏爱国货、支持文化世界观,内在机制是爱国主义情绪的唤醒。但对将购买外国货视为追求高自尊和高身份的发展中国家消费者而言,尚没有学者检验死亡暴露会促使他们继续购买外国货以提升自尊,还是转而购买国货以支持文化世界观。本文用实验检验了这两种竞争预测,发现死亡暴露会增加发展中国家消费者的国货选择,但机制是补偿个人控制感的缺失。同时,已有探讨死亡暴露与国货偏好的研究并没有检验何时死亡暴露将不再增加国货偏好,本文发现启动亲密的人际归属感是边界条件。     

Together – apart: in touch in a time of separation

This paper explores the experience of working as a Jungian analyst through the various phases of the global COVID-19 pandemic, examining the importance of the physical containing space alongside the analyst’s internal mind and how technology can both help and hinder understanding. A number of clinical vignettes illustrate the challenge of communicating over a distance, paying particular attention to the way countertransference phenomena can become re-attuned. Reference is made to mythology and symbols of hope, and consideration given to the meaning and purpose of the pandemic.     

Language,politics and dreams: the challenges of building resilience in refugees

This paper describes a case study of a 60-year-old Peruvian refugee in some detail, focusing on the importance of building emotional resilience in a patient in Spanish in order to create a space for learning the English language – the patient did not speak English after 20 years of living in Britain. The work was carried out with an interpreter and some of the literature on working with interpreters is referred to. The paper also briefly outlines the refugee journey in broad terms, which is a journey from the culturally known to the culturally unknown. The question of how well the literature on resilience, which sits firmly within a Western developmental perspective, can be applied to refugees, most of whom come from group and family-based cultures dominated by ideas of honour and shame, is discussed. The paper also touches on the importance of the receiving country enabling or not, as the case may be, a transitional space for refugees who have lost their home and are seeking to find a safe haven in a strange culture.     

The Possibility of Meaning in Human Evolution

Science undermines the certitude of non-naturalistic answers to the question of whether human life has meaning. I explore whether evolution can provide a naturalistic basis for existential meaning. Using the work of philosopher Daniel Dennett and scientist Ursula Goodenough, I argue that evolution is the locus of the possibility of meaning because it has produced intentionality, the matrix of consciousness. I conclude that the question of the meaning of human life is an existentialist one: existential meaning is a product of the individual and collective tasks human beings undertake.     

When is it time to stop? When good enough becomes bad enough

This article draws on Winnicott’s concept of the good enough mother to discuss how to know whether a therapeutic situation is good enough to continue or bad enough to end. This dilemma is explored in terms of clinical syndromes, such as anorexia and pathological gambling, but focuses mainly on analyst-initiated endings, which are termed the ‘Casablanca dilemma’, based on an amplification of the ending of the film Casablanca. The author goes on to discuss such one-sided endings, drawing on interviews with 40 analysts and therapists about their clinical experience. A typology of bad enough endings is presented. The psychological differences between a good enough analysis as opposed to a bad enough one are explored through the ideas of Winnicott and Neumann.     

The transcendent function in Spitteler’s Prometheus and Epimetheus

In August 2020, John Beebe and Steve Myers met via Zoom to discuss their differing interpretations of psychological typology and the different sources within Jung’s writings that influenced their books: Integrity in Depth: Energies and Patterns in Psychological Type (Beebe), and Myers-Briggs Typology vs Jungian Individuation (Myers). The discussion centred on Spitteler’s epic poem Prometheus und Epimetheus, which forms the basis of chapter V of Psychological Types. This is both the largest chapter and one of two chapters that Jung highlighted in the Argentine foreword as containing the essence of the book. Jung’s book is primarily about the transformation of personality rather than the categorization of people. Although it contains a critical psychology that deconstructs the nature of consciousness, that is only one half of the book and a stepping-stone to the other half, which is the reconciliation of opposites with particular emphasis on the relation of consciousness and the unconscious. Jung assumed that readers were already familiar with Prometheus und Epimetheus, an understanding of which sheds light on the nature of the transformation that Jung described – the development of a new attitude towards attitude itself.     

Kann Es Ein Argument Für Den Skeptizismus Geben? Das Epistemische Problem Der Irrtumsmöglichkeit

Summary  Is there any argument for scepticism? The epistemic problem of the possibility of error. Arguments for scepticism rest on the assumption that knowledge claims are fallible. For this reason the concept of knowledge appears to be questionable. Since it is necessary to distinguish doubts from possible doubts, the arguments for scepticism appear to be unconvincing. If we take it into account that we know something that is immune to doubt, we should draw the conclusion that, contrary to scepticism, knowledge claims have to be compatible with being fallible. Thus any knowledge claim is capable of being doubted.     

Chapter 6: Biblical Foundations for a Practical Theology of Aging

SUMMARY

This article reviews Biblical sources pertaining to the elderly, particularly the frail elderly. Founded on these sources, implications for elderly with Alzheimer's Disease and other forms of dementia are addressed through a personal perspective informed by writings of Christian mystics.     

Mythological Underpinnings of Feminine Development

In the manner of Oedipus Rex, the myth of Myrrha—a story about a daughter's initiation of sex with her father—promises to divulge insights about feminine development. Given parallels between these two myths, the author asks why Jung identified Electra rather than Myrrha as the feminine counterpart to Oedipus, and revisits Freud's and Jung's differing interpretations of the incest theme in personality development. To break open the metaphor of Myrrha's incest, the author analyzes a similar account of incest in the Old Testament story of Lot and his wife and finds that they share a theme of female bitterness related to wounding of the mother and its arresting effect on the daughter's maturation. The article then considers the Demeter-Persephone myth, a tale not of incest but rape in Persephone's initiation into womanhood. In contrast to Myrrha, Persephone's development unfolds with strong maternal support tempered by the opposing claims on her by the masculine. The article draws these stories together to illuminate the archetypal forces that drive feminine development as well as the human affairs that resist and complicate them. The article concludes with a case study of a client whose developmental “stuckness” follows the contours of the Myrrha myth.     

Order,disorder, and the absolute: An experiment in dialogue

The first section of this dialogue is excerpted from an edited conversation between Sean Kelly and the late David Bohm, and focuses on the concepts of order, disorder, and the Absolute. The second section explores these concepts in greater depth, with Bohm maintaining the impossibility of absolute knowledge and the fundamental unintelligibility of the concept of disorder, preferring instead to speak of “orders of infinite degree” which emerge out of an “unknown ground.” Kelly responds by proposing the concept of “absolute knowing” as the cognitive process within which the concepts of order and disorder, the known and the Unknown are seen as dialectically related moments of the Absolute as complex whole. The third section is Edgar Morin's response to the preceding dialogue. He begins by outlining his views on the nature and limits of rationality, maintaining, with Bohm, the superiority of the “negative modality” of speaking about “being” or “reality.” In the second part, however, he proposes the notion of nature as “chaosmos,” which he understands as a creative “dialogic” of order, disorder, and organization.