共查询到20条相似文献,搜索用时 55 毫秒
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圣灵的感化,是圣灵借着我们的环境、疾病、难处、痛苦的遭遇等等来管教、治理我们,借着神的道来教导我们,使我们的心灵得到更新,我们用信心接受神诸般的恩典。用信心来遵行神的旨意,让神的旨意得以成全在我们个人身上,成全在我们的家庭中、教会中、以至社会上。 相似文献
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常常听说“我受圣灵感动……”常看见一些人很容易热血沸腾,要行善、要祈祷、要读经、要唱诗、要服侍神。只是他们一阵热气之后,爱主之心就烟消云散了,热心时,他们说是受圣灵感动,但灰心时,他们是否认为圣灵不再感动,圣灵离开了他们呢?圣经中不缺少受圣灵感动的例子,我们应当正确认识。圣经中更告诉我们神是一位有计划、有组织、会管理的神。我们对神的工作方式、意图若缺乏了解,我们就不能按他的心意去行,去规范我们服侍神的心态、动机、目的以及明白最后要承受的结局。从神带领以色列民族出埃及这一特大历史事件,我们了解到神的心意。首先,创世记16章13至14节神在亚伯拉罕在世时就预备了亚伯拉罕之后裔寄居别人之地400年后要领他们出来。 相似文献
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“我听见从天上有声音说:‘你要写下,从今以后,在主里面而死的人有福了!’圣灵说:‘是的,他们息了自己的劳苦,作工的果效也随着他们。’” 相似文献
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Lerner PM 《Journal of personality assessment》2004,83(1):1-13
Lacking the size, talent, and speed to play shortstop for the New York Yankees, I chose instead to become a psychologist/psychoanalyst. Yet, baseball and psychoanalysis share much in common. Each is played in the inner diamonds of one's mind, values the past and what is passing, and requires a strong work ethic. Both are timeless and involve an almost boring leisureliness between occasional moments of crisis. Then too, each calls for an attitude of consistency and patience and a responsibility to do one's best. From my parents and brother to my wife and son and his family, from my teachers and supervisors to my colleagues, and from Menninger to the Society for Personality Assessment (SPA), I feel deeply grateful for the partners and teammates I have and have had. 相似文献
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Jay Schleichkorn 《Journal of counseling and development : JCD》1979,57(5):261-266
Samples of letters written by college students are excerpted to demonstrate the deterioration of students' writing skills. The relative unimportance many college students and graduates attach to the art of writing letters of inquiry is emphasized. A checklist is provided to assist students in preparing letters requesting information from colleges and universities. 相似文献
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Harwood Fisher 《Journal of psycholinguistic research》1977,6(2):105-143
Images are mental representations accommodated by grammatical structures. These structures order sensori-input of information as well as provide for articulated ways of expressing motor sequences associated with images. The psychological process of perception is reflected in the development of paradigmatic structures. The psychological process of action (behavior and its mental representations) is reflected in the development of syntagmatic structures. Forming and expressing imagery requires both paradigmatic and syntagmatic structuring. The former relates to logical issues of identity of objects and to the formation of concepts. The latter relates to the solution of psycho-logical questions of causality through articulation of grammatical roles in sentences. Two issues affecting the formation of a model to account for imagery are examined: (1) The tendency to explain imagery as a result of motor sequences and to utilize performance grammar. (2) The impact of ontogenesis on social processes affecting the logical and psycho-logical concerns facing the person at different stages of development. The grammar of imagery is seen as broader than one of performance. The epistemology of imagemaking does not reflect a linear ontogenetic development which precludes attention to problems of creating the logical structures of an object. 相似文献
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Abstract. Social animals are provisioned with prosocial orientations that operate to transcend self‐interest. Morality, as used here, describes human versions of such orientations. We explore the evolutionary antecedents of morality in the context of emergentism, giving considerable attention to the biological traits that undergird awareness and our emergent human forms of mind. We suggest that our moral frames of mind emerge from our primate prosocial capacities, transfigured and valenced by our symbolic languages, cultures, and religions. 相似文献
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The current policy of the National Institute of Health designed to increase the participation of women and minorities is radically different from previous policies designed to protect minorities from abuses in research studies. The principal arguments to support this policy are twofold: 1) Increased representation of minorities and women in research would increase the generalizability of research data and allow for valid analyses of differences in subpopulations; and 2) being in a clinical research study is advantageous to participants regardless of the final research study results. It remains unclear whether minorities find these arguments compelling. Instead of telling minorities that participation in research is good for them, the research community should focus on understanding what minority communities want from clinical research and then tailoring the message to meet this need. Persuasive arguments to promote long-term increased representation of minorities in clinical research must come from within minority communities. 相似文献