Psychologie et culture: vers une solution du “Babel”?

The current scientific debate on the relationship between psychological development and culture has been given different labels. These labels not only indicate divergent methodological approaches and heterogeneous research interests, but also represent distinct national scientific traditions. The authors suggest making a distinction between three main perspectives, namely “Cross-Cultural Psychology”, “Cultural Psychology” and “Psychologie Interculturelle”; a specific German approach called “Kulturpsychologie” is also briefly touched upon. These perspectives are described as distinct types of conceptual approaches and research strategies on the relationship between psychology and culture.     

Women Experiencing Psychological Abuse: Are They a Homogenous Group?

Dichotomizing women as “abused” versus “not abused” assumes that any psychological maltreatment results in similar outcomes. A national sample of women in conflictual relationships completed an online survey. Women with no incidence (N = 33), the lowest quartile (N = 86), and the top quartile (N = 81) of psychological maltreatment demonstrated significant differences in reactions to the maltreatment, mental health indicators, personality variables, perceived harm, problematic relationship schemas, and response styles. Women with no psychological abuse and women in the lowest quartile produced similar scores that were typically distinct from the top-quartile women. Effective treatment of women with lower amounts of psychological abuse might not require a unique intervention likely necessary for women experiencing much psychological abuse.     

正强化和负强化:概念、争议与神经机制

1975年,Michael首次正式提出应放弃"正强化"和"负强化"术语的使用,引起对"正强化和负强化是否本质上具有区别"这一问题的关注和争议。正负强化究竟本质上是否有区分、如何区分、以及区分它们的意义等问题,得到了众多行为心理学家的深入探讨。多数学者再度阐明正强化和负强化具有不同的心理机制,加以区分具有重要应用意义,主张沿用对它们的区分。最近,对正负强化神经机制的研究取得突破性进展,进一步揭示它们具有截然不同的神经相关过程。我们建议,分析强化作用进行时,机体是否在环境条件作用下已经偏离了基础、正常的心理稳态,有助于规范理解强化物启动的是正还是负强化的神经过程。     

The Tripartite Foundations of Temporal Psychological Distance: Metaphors,Ecology, and Teleology

What is psychological distance? Why do events sometimes seem “close” yet other times seem “ages away?” We propose a tripartite model of the foundations of psychological distance in which: (a) people use spatial distance as a metaphor for psychological distance; (b) the ecology of subjective experiences that coincide with changes in objective distance define, and hence, influence psychological distance; (c) psychological distance is shaped in the service of people's ultimate goals, or teleological considerations, of successfully navigating through time. This model implies that the subjective experiences that are typically associated with reductions in objective temporal distance should reduce temporal psychological distance–the subjective sense of how close or far away events are. We review evidence indicating that emotional arousal, attention, fluency, and motivational considerations all reduce psychological distance. This model also implies a temporal asymmetry in which people prioritize thinking about the future, which approaches in time, over thinking about the past, which recedes in time. Consequently, the future is psychologically closer than the past, people attend more to the future than to the past, and people feel more emotionally aroused about the future than about the past. These findings help advance understanding of psychological distance as a distinct psychological construct.     

Psychological processes in young bullies versus bully‐victims

Some children who bully others are also victimized themselves (“bully‐victims”) whereas others are not victimized themselves (“bullies”). These subgroups have been shown to differ in their social functioning as early as in kindergarten. What is less clear are the motives that underlie the bullying behavior of young bullies and bully‐victims. The present study examined whether bullies have proactive motives for aggression and anticipate to feel happy after victimizing others, whereas bully‐victims have reactive motives for aggression, poor theory of mind skills, and attribute hostile intent to others. This “distinct processes hypothesis” was contrasted with the “shared processes hypothesis,” predicting that bullies and bully‐victims do not differ on these psychological processes. Children (n = 283, age 4–9) were classified as bully, bully‐victim, or noninvolved using peer‐nominations. Theory of mind, hostile intent attributions, and happy victimizer emotions were assessed using standard vignettes and false‐belief tasks; reactive and proactive motives were assessed using teacher‐reports. We tested our hypotheses using Bayesian model selection, enabling us to directly compare the distinct processes model (predicting that bullies and bully‐victims deviate from noninvolved children on different psychological processes) against the shared processes model (predicting that bullies and bully‐victims deviate from noninvolved children on all psychological processes alike). Overall, the shared processes model received more support than the distinct processes model. These results suggest that in early childhood, bullies and bully‐victims have shared, rather than distinct psychological processes underlying their bullying behavior.     

数量对时间知觉的影响-来自抽象数量和实际数量的证据

本研究采用抽象数量和实际数量叠加的方式呈现刺激,进一步探讨数量对时间知觉的影响。两个实验都运用时间的系列比较任务,以抽象数量和实际数量这两种数量的一致和不一致为条件,将阿拉伯数字和其字体大小叠加及阿拉伯数字和其呈现个数叠加的方式系列呈现在屏幕中央,要求被试比较判断刺激呈现的时间长短。结果显示被试均依靠实际数量的大小判断时间长短,而似乎忽略了抽象数量的存在。这一结果表明实际数量对时间知觉的影响要比抽象数量大,支持并扩展了数量理论。     

Right-wing authoritarianism predicts prejudice against “homosexuals” but not “gay men and lesbians”

Can different social category labels for a single group be associated with different levels of prejudice — specifically, sexual prejudice? Some theorizing, and a pilot study in the present research, suggests that the label “homosexuals” carries more deviance-related connotations than does the label “gay men and lesbians.” Given that right-wing authoritarianism (RWA) correlates positively with prejudice against groups stereotyped as deviant, it was hypothesized that RWA would predict greater prejudice against “homosexuals” than “gay men and lesbians” among heterosexual participants. Two studies supported this hypothesis and demonstrated that the effect was driven by both perceived threats to heterosexuals' values (i.e., symbolic threat; Study 1) and perceived fundamental differences between “homosexuals” and heterosexuals as social categories (i.e., psychological essentialism; Study 2). Implications for the factors that predict social categorization of and prejudice toward sexual minorities are discussed.     

CONTINGENCY SPACES AND MEASURES IN CLASSICAL AND INSTRUMENTAL CONDITIONING1

The contingency between conditional and unconditional stimuli in classical conditioning paradigms, and between responses and consequences in instrumental conditioning paradigms, is analyzed. The results are represented in two- and three-dimensional spaces in which points correspond to procedures, or procedures and outcomes. Traditional statistical and psychological measures of association are applied to data in classical conditioning. Root mean square contingency, ø, is proposed as a measure of contingency characterizing classical conditioning effects at asymptote. In instrumental training procedures, traditional measures of association are inappropriate, since one degree of freedom—response probability—is yielded to the subject. Further analysis of instrumental contingencies yields a surprising result. The well established “Matching Law” in free-operant concurrent schedules subsumes the “Probability Matching” finding of mathematical learning theory, and both are equivalent to zero contingency between responses and consequences.     

Happiness,Dispositions and the Self

I argue that happiness is an exclusively categorical mental state. Daniel Haybron’s inclusion of dispositions into his emotional state theory rests of a confusion of constituents of happiness in the narrow psychological sense with objects of prudential concern, to which obviously belong “mood propensities” and other dispositional states. I further argue that while it is probably correct to require of a constituent of happiness that it must in some sense be “deep” and belong to, or directly impact on, a persons’ self, the importance of depth may be overrated by the emotional state theory, which also ignores the possibility that mental states other than moods and emotions can be deep in the relevant sense.     

Hannah Arendt,evil and the eradication of thought

Evil deeds may be committed intentionally or out of madness, but it is those who follow orders that present us with the most complex moral, philosophical and psychological questions. In writing about the banality of evil, Hannah Arendt argues that “in granting pardon, it is the person and not the crime that is forgiven; in rootless evil there is no person left whom one could ever forgive.” Arendt postulates that “being a person” necessarily entails the acts of memory and thought. This paper explores Arendt’s ideas on memory and thought and how these processes can become subverted in the service of a higher order. Clinical material illustrates Whitmer’s idea of dissociation as an “impairment of subjectivity” as distinct from Freud’s view of dissociation as a form of repression. This shift in theoretical perspective sheds new light on our understanding of the totalitarian state of mind, i.e. of the mind of a “nobody”, and the conditions within which evil is committed.     

Social-identity functions of attraction to organizations

This article examines the self-presentation goals that underlie attraction to organizations. Expanding on Lievens and Highhouse’s (2003) instrumental vs. symbolic classification of corporate attributes, a theory of symbolic attraction is presented that posits social-identity consciousness as a moderator of the relation between symbolic inferences about organizations (e.g., this company is dynamic and innovative) and attraction to those organizations. A measure of social-identity consciousness is developed, and a series of studies confirmed two dimensions, labeled concern for social adjustment and concern for value expression. Preliminary evidence supports the validity of the measure and its role in moderating attraction to symbolic features of well-known firms.     

Voices,Boxes, and Sources of Messages

Can adults be induced to use social rules distinguishing “self” and “other” to respond to the behaviors of technologies? In a 2×2×2 between-subjects laboratory experiment involving the use of multiple computers with voice output, 88 computer-literate college students used a computer for tutoring and a different computer for testing. The performance of the tutoring session was either praised or criticized (Manipulation 1) in the same voice as the tutoring session or a distinct voice (Manipulation 2) via the computer (box) that performed the tutoring or a distinct computer (box; Manipulation 3). Respondents were shown to use voices but not boxes to distinguish “self” from “other” behavior in applying the social rules “Performance evaluations from others are more accurate than are performance evaluations of self,”“Praise from others is friendlier than praise from self,” and “Criticism from self is friendlier than is criticism from others,” to evaluate the tutoring and evaluation session.     

Who cares about ecology? Personality and sex differences in environmental concern1

This study was designed to identify personality factors that underlie concern for ecological-environmental problems. High and low environmental-concern individuals were given the California Psychological Inventory and were found to differ significantly on many subscales. A factor analysis of the CPI data produced four factors which closely paralleled previous CPI research findings. In conjunction with this analysis, four factorially derived scores were obtained for each individual. Comparison of high and low environmental-concern individuals' factorially derived scores showed high environmental-concern persons as having stronger value orientation, person orientation, and ethical-conscientiousness, but not differing from low environmental-concern individuals in terms of independence of thought or action. Further, high environmental-concern females were found to be significantly more extraverted, “leader-types” than low environmental-concern females; while the opposite relation was obtained for males. Thus, it appears that men and women become involved with the environmental movement for different reasons. Finally, additional implications of the involvement of basic psychological individual differences in determining ecological-environmental concern were discussed.     

Identity Mediators: Leadership and Identity Construction in Campaign Speeches of American Presidential Candidates' Spouses

We explore the nature and evolution of the role of candidates' spouses in U.S. presidential election campaigns through a lens of social psychological theorizing that sees leadership as emerging from activities of identity construction of leaders and followers. Our discursive analysis examines how aspiring First Lady speeches at party national conventions construct both their husbands and the particular national identity construction most presently politically relevant in a way that strategically aligns the two. Building on previous social identity work on leadership, we show how it is not only the leader or their followers who are active participants in leadership construction but that there may also be a role for “third parties” who link prospective leaders with followers. We propose that, as “entrepreneurs” of identity, leaders may use others as “identity mediators” to co‐construct and mediate both the leader's identity and the identity of those they seek to lead.     

The paradox of the universal triangle: Concepts,language, and prototypes

For over 300 years, the humble triangle has served as the paradigmatic example of the problem of abstraction. How can we have the idea of a general triangle even though every experience with triangles is with specific ones? Classical cognitive science seemed to provide an answer in symbolic representation. With its easily enumerated necessary and sufficient conditions, the triangle would appear to be an ideal candidate for being represented in a symbolic form. I show that it is not. Across a variety of tasks—drawing, speeded recognition, unspeeded visual judgments, and inference—representations of triangles appear to be graded and context dependent. I show that using the category name “triangle” activates a more prototypical representation than using an arguably coextensive cue, “three-sided polygon”. For example, when asked to draw “triangles” people draw more typical triangles than when asked to draw “three-sided polygons”. Altogether, the results support the view that (even formal) concepts have a graded and flexible structure, which takes on a more prototypical and stable form when activated by category labels.     

Symbolic Filtering: Selectively Permeable Evangelical Boundaries in an Age of Religious Pluralism

Since Peter Berger's (1967, The Sacred Canopy: Elements of a Sociological Theory of Religion, Garden City, NY: Doublday) early work on the sacred canopy, scholars have debated the effects of increased diversity on religious belief and vitality. Smith (1998, American Evangelicalism: Embattled and Thriving, Chicago: University of Chicago Press), in particular, has suggested that subcultures like American evangelicalism can thrive in a religiously pluralistic environment by both engaging with the world while remaining symbolically distinct from it. This article builds on this work as well as recent scholarship on boundary permeability by exploring the mechanisms by which American evangelicals negotiate their boundaries as they adapt to their surroundings. Based on a qualitative content analysis of 109 articles from two evangelical missionary periodicals published over a period of over 20 years, I examine the use of both boundary‐strengthening and boundary‐weakening processes employed by evangelical missionaries and missiologists (or “boundary agents”). I find that almost every instance of boundary weakening is also accompanied by boundary strengthening, suggesting that symbolic boundaries are becoming selectively permeable through a process I identify as “symbolic filtering.” In conclusion, the article briefly considers the implications of these findings for the broader discussion of symbolic boundaries and religious pluralism.     

Attraction Toward and Nonverbal Stigmatization of Gay Males and Persons With AIDS Evidence of Symbolic Over Instrumental Attirudinal Structures

AIDS, the disease, has become highly associated with gays in our society. In fact, so much so that homosexual tolerance is more predictive of nonverbal involvement with persons with AIDS (PWAs) than it is of nonverbal involvement with gays. Additionally, fear of AIDS contraction is just as predictive of greater nonverbal involvement with gays and PWAs as is homosexual tolerance. This adds evidence to the claim that symbolic (anti-gay) and instrumental (fear of contraction) factors both must be considered when predicting attitudes and behaviors toward PWAs. Finally, these findings add further evidence to the claim that one's true attitudes are not always discernible from one's actions. This three-part investigation examines Stigmatization toward gays and persons with AIDS as more a symbolic than instrumental process, through the expression of attraction (task, social, and physical) and desire for future interaction, and through nonverbal expressions of involvement.     

D. W. Winnicott,transitional objects and the creation of the divine

Religious expressions and religious behaviours are often considered to be mainly mental or spiritual phenomena, to a large degree divorced from or threatened by physical or material forms that may accompany their expression. This paper asks whether the diminution of the material or the condemnation of idols, icons and religious art loses sight of possible benefits that involvement with these forms of material divinity has for believers. Using the concept of transitional objects and transitional phenomena developed by D. W. Winnicott, a mid-twentieth-century psychoanalyst, I argue that idols, icons and religious art often represent transitional objects that form psychological bridges, intermediaries or anticipated “transitions” from humans to unseen divinities who require materialisation in some form to be maintained actively in the believer’s mind. In the process of creating or designing these material forms, the forms themselves often come to be considered “divine”. Illustrations are provided.