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1.
医患关系已不仅是医生和患者间的关系,还包括医疗机构、医疗服务等,直接影响诊疗活动效果。探讨患者信任、医患参与行为,分析影响医患信任度的主要原因,找出改善医患关系的建议,以此构建和谐的医患关系。采用问卷调查法对患者信任、医患参与行为等进行调查。个体差异对患者信任、参与行为具有影响,同时患者信任、医患参与行为等各因素对医患信任度也会产生一定作用。多种因素组合影响医患信任度,建议推进分级诊疗;提升诊疗技术服务价值;加强医患沟通,提高双方在诊疗中的参与行为;健全卫生医疗法律法规,规范媒体报道及舆论导向。  相似文献   

2.
心理咨询非技术性医患关系特征之探讨   总被引:2,自引:2,他引:0  
心理咨询中的医患关系是指咨询师或心理医生(包括护士)与求询者之间的关系。医患关系可分为技术性医患关系和非技术性医患关系两大类。前者是指医疗措施的决定与执行中医患之间的关系,后者指技术性医疗措施以外的,属于求医过程中医患双方的心理与社会方面的关系。非技术性医患关系是心理咨询过程中医患关系的最基本、最重要的方面。许多研究证明,医患关系的好坏反映着个体的需要是否得到满足的一种心态,直接影响着咨询环境,与心理咨询的效果关系很大,甚至是疗效的决定性因素。因此,心理咨询师建立医患关系的能力是重要的临床技能之…  相似文献   

3.
医患关系是医学伦理学最基本的问题.对医患关系本质属性的定位是医患关系研究的逻辑起点.在探讨和辨析医患关系本质属性定位的分歧后,从医患关系的主体建构角度,将医患关系归结为情感关系、契约关系和消费关系,这对分析医疗纠纷原因,消解医患矛盾冲突及构建和谐医惠关系有着重要意义.  相似文献   

4.
医患关系的博弈分析   总被引:21,自引:5,他引:16  
医患关系是医疗中最基本最重要的关系,也是最复杂的人际关系,建立良好的医患关系是保证医疗工作顺利进行的必备条件。但是这种关系从开始就是有矛盾的,在信息不对称的情况下分析医患关系的博弈情况及其原因,发现医患关系的核心是信任,它为创造和谐医患关系提出对策,并能促进构建和谐医患关系。  相似文献   

5.
医患关系是医疗中最基本最重要的关系,也是最复杂的人际关系,建立良好的医患关系是保证医疗工作顺利进行的必备条件.但是这种关系从开始就是有矛盾的,在信息不对称的情况下分析医患关系的博弈情况及其原因,发现医患关系的核心是信任,它为创造和谐医患关系提出对策,并能促进构建和谐医患关系.  相似文献   

6.
医患诚信问题解析   总被引:1,自引:0,他引:1  
医患诚信是现代中国医患关系中的一个重要问题.但当前学界在对医患关系问题进行讨论时,缺少对该问题的深入而细致的分析.指出当前对中国医患诚信问题的研究存在着四个方面的问题.其中,医患诚信危机是理解医患关系现状的关键点,剖析中国医患关系问题的着力点,重构医患诚信更是扭转医患关系紧张的切入点.  相似文献   

7.
医患诚信问题解析   总被引:2,自引:1,他引:1  
医患诚信是现代中国医患关系中的一个重要问题。但当前学界在对医患关系问题进行讨论时,缺少对该问题的深入而细致的分析。指出当前对中国医患诚信问题的研究存在着四个方面的问题。其中,医患诚信危机是理解医患关系现状的关键点,剖析中国医患关系问题的着力点,重构医患诚信更是扭转医患关系紧张的切入点。  相似文献   

8.
医患关系是一种特殊的人际关系,医务人员应从伦理学角度深入思考医患关系。了解熟悉并懂得患者,运用医患沟通技巧缩短医患间的心理距离。加强自身修养,提高思想道德水平和专业技能。充分发挥健康宣传教育在促进和谐医患关系中的作用。让我们共同努力构建和谐医患关系  相似文献   

9.
医患关系是一种特殊的人际关系,医务人员应从伦理学角度深入思考医患关系.了解熟悉并懂得患者,运用医患沟通技巧缩短医患间的心理距离.加强自身修养,提高思想道德水平和专业技能.充分发挥健康宣传教育在促进和谐医患关系中的作用.让我们共同努力构建和谐医患关系  相似文献   

10.
医患双方对医患关系认知情况的调查分析   总被引:8,自引:2,他引:6  
为了解医患双方对医患关系的认知情况,对江西吉安市五家医院的医生和住院患者采取整群随机抽样法进行随机问卷调查。发现医患双方对医患关系性质、发展趋势及医患冲突的主要诱因、责任主体、主要解决途径的认识状况均存在显著性差异。这种差异直接影响医患关系发展。如何解决医患双方认知的差异是重构和谐医患关系的根本措施。  相似文献   

11.
A previous experiment had shown spatial location to be judged in terms of the framework provided by the modality in which stimuli were presented. In the present study, digits were either auditorally or visually presented, and in either form the three digits appeared successivly to the left, in the center, and to the right of the S. The digit which occurred temporally in the middle of the sequence was never central from the spatial viewpoint. The S was asked to indicate which digit was the middle one. Ss were blind, deaf, or normal. The deaf and two control groups saw visual displays, and the blind and their controls heard auditory displays. The former groups predominantly chose the spatially middle digit and the latter groups the temporally middle. It was concluded that modality of presentation was the trigger which switched in the coding dimension of time or space.  相似文献   

12.
Robert C. Koons 《Sophia》2006,45(2):117-122
Conflicting religious experiences in different traditions do not necessarily defeat the rationality of conflicting beliefs sustained by those experiences in those traditions. The circularity that protects religious beliefs from such mutual defeat is not vicious. Moreover, the lack of ‘epistemological humility’ exhibited by such believers poses no threat to world peace. In fact, a campaign for compulsory humility would itself constitute a much greater threat.  相似文献   

13.
Hans Wiersma 《Dialog》2008,47(4):320-326
Abstract : If “faith comes through hearing” the word of God comprised in law and gospel, how do the imperatives that characterize ‘Youth and Family Ministry’ make such hearing possible? Here, literature delineating ‘Youth and Family Ministry’ is analyzed in light of its biblical foundations. The primary lens implemented in this analysis is the law/gospel hermeneutic advocated by Martin Luther and other reformers.  相似文献   

14.
15.
This study examined the level of self-esteem and narcissism as personality variables involved in the disposition to experience and express anger. Three hundred thirty-eight subjects were sampled across two higher education centres and one student teaching programme in the United Kingdom. It was reasoned that individuals with both high self-esteem and narcissism would report especially high tendencies to experience and express anger and aggression and that those with high self-esteem and low narcissism would report the lowest. These predictions were influenced by theories that emphasise the role of threats to high self-esteem in the production of aggression and violence. Results indicate that groups defined by their extreme scores on self-esteem and narcissism scales produced levels of anger expression in the predicted direction. The importance of considering extreme levels of self-esteem and narcissism (in conjunction with other factors) in an analysis of anger is discussed with reference to currently influential theories in the field. Aggr. Behav. 24:421–438, 1998. © 1998 Wiley-Liss, Inc.  相似文献   

16.
From a starting point of therapeutic and prophylactic components identifiable in the dance, the authors regard the dance as deserving of greater attention than was hitherto the case in programs of physiotherapy, psychotherapy, and sociotherapy. From the existing essays at a therapy basing on body and motion, they infer basic common points, and to promote discussion, they state their attitudes in respect of the potential and rank of the dance in the concept of complex multimodal psychotherapy.  相似文献   

17.
18.
Abstract

Studying the works of Freud and Lacan, the authors carried out research on perversion in childhood. Their work covered the perverse polymorphism of infantile sexuality and the perception of the anatomic difference between the sexes that leads the child to create sexual theories and fantasies. The phallic mother and the fetish are viewed as imaginary solutions directly related to the Oedipus and castration complexes. In perversion, a particular position is taken in relation to the Oedipus complex: a serious flaw occurs in the symbolization of the law, and the mechanisms of denial and disavowal take form. Sexuality requires a second “logical time,” separated from infancy by the latency period, in order to confirm (in action) that a fixed position of jouissance (enjoyment) has actually been established. This can only happen in a period after adolescent enhancement. The distinction between perverse traces and a perverse structure is made, taking into account the fact that, in the case of child analysis, the analyst should free the child from the family fantasy and help him/her to build his/her own fantasy.

Campos Santoro V. et al. Perversion und Kindheit und Adoleszenz.

Im Studium der Arbeiten von Freud und Lacan haben die Autoren Forschung über Perversion in der Kindheit gemacht. Die Studien behandeln den perversen Polymorphismus der infantilen Sexualität und die Wahrnehmung des anatomischen Unterschiedes zwischen den Geschlechtern, welche das Kind dazu führt, Sexual-Theorien und Phatasien zu schaffen.

Die phallische Mutter und der Fetisch werden als imaginäre Lösungen angesehen, die sich direkt auf den Ödipus- und Kastrations-Komplex beziehen. Bei der Perversion wird eine besondere Position in Bezug auf den Ödipus angenommen; ein ernsthafter Mangel tritt bei der Symbolisierung des Rechts auf; die Mechanismen der Verneinung und der Verleugnung bilden sich. Sexualität erfordert eine zweite “logische Zeit”, von der Kindheit durch die Latenz Periode getrennt, um (in der Handlung) zu bestätigen, daß eine fixierte Position der jouissance (Vergnügung) sich tatsächlich etabliert hat. Das kann sich nur in einer Periode nach der adoleszenten Verstärkung ereignen.

Es wird die Unterscheidung zwischen perversen Spuren und einer perversen Struktur gemacht, in Rechnung stellend, daß im Fall der Kinder-Analyse der Analytiker das Kind von der Familien-Phantasie befreien sollte und ihm/ihr helfen sollte, seine/ihre Phantasie auszubilden.

Campos Santoro V. Perversión e infancia y adolescencia.

Estudiando los trabajos de Freud y Lacan, los autores han investigado la perversión en la niñez. Los estudios cubren la sexualidad infantil perversa polimorfa y la percepción de la diferencia anatómica entre los sexos, que llevan al niño a crear teorías sexuales y fantasías.

La madre fálica y el fetiche son vistos como soluciones imaginarias relacionadas directamente con el complejo de Edipo y de castración. La perversión, toma una posición particular en relación al Edipo; un fallo importante tiene lugar en la simbolización de la ley; los mecanismos de negación y repudio toman forma. La sexualidad requiere un segundo “tiempo lógico” separado de la infancia por el periodo de latencia, para confirmar (en acto) que una posición fija de jouissance (goce) se ha establecido. Esto solo puede ocurrir en un periodo posterior a la intensificación adolescente.

La distinción entre las huellas perversas y la estructura perversa se ha hecho, teniendo en cuenta que, en el caso del análisis de niños, el analista debe librar al niño de la fantasía familiar y ayudar a el/ella a construir su propia fantasía.  相似文献   

19.
Yin and Yang are important concepts in ancient Chinese philosophy.Western scholars have become more familiar with these two concepts recently,but for a long time almost no one considered comparing them with their own tradition such as the ancient Greek philosophy,and especially with the ideas of the Hot and the Cold in Presocratic philosophy.In this paper,I make an attempt to do exactly that,and especially make a detailed comparison between the thoughts of two ancient thinkers:Laozi and Anaximander.I discuss the thought of Yin and Yang in Laozi-who was the earliest philosopher making use of the concepts Yin and Yang-to express his cosmological thought in ancient Chinese philosophy.Comparatively,I discuss the ideas of the Hot and the Cold in Anaximander,the earlier among Presocratic philosophers referring to the Hot and the Cold as fundamental concepts used to establish his cosmological system.Through this comparison,I indicate that the similarity between ancient Chinese and Western traditions is far more significant than what people are used to imagining.  相似文献   

20.
Religiosity is a factor involved in the management of health and diseases/patient longevity. This review article uses comprehensive, evidence-based studies to evaluate the nature of religiosity that can be used in clinical studies, thus avoiding contradictory reports which arise from misinterpretation of religiosity. We conclude that religiosity is multidimensional in nature and ultimately associated with inherent protection against diseases and overall better quality of life. However, a number of untouched aspects of religiosity need to be investigated further before we can introduce religiosity in its fully functional form to the realm of health care.  相似文献   

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