Whose capitalism? Mean discourse and/or actions of the heart

Capitalism conventionally is represented from the Right and Left by a discourse that is devoid of issues of emotion and ethics and their materialization in caring, emotional practices. I take as axiomatic that avoidance of empirics, as in mainstream normative economics, is problematic, and I develop a sympathetic critique of, and alternative to, the dominant Leftist perspective that does recognize actions of the heart, but situates them outside capitalism. The critique is sympathetic because the ethical sensibilities are the same. However, ontologically I argue that rationality and emotion are interrelated, not separate. Further, I refuse the location of emotional practices outside capitalism. These ontological differences derive from different epistemological approaches. I advocate a relational approach that accounts for how practices can diverge from expected behavior given by discourse, as well as a mode of accounting that gives voice to those who lack capital yet figure in capitalist life. Identifying the relation between actions of the heart and the mean discourse of capitalism helps explain social relations and offers a framework towards the construction of political projects to enact transformational change.     

Respiratory feedback in the generation of emotion

This article reports two studies investigating the relationship between emotional feelings and respiration. In the first study, participants were asked to produce an emotion of either joy, anger, fear or sadness and to describe the breathing pattern that fit best with the generated emotion. Results revealed that breathing patterns reported during voluntary production of emotion were (a) comparable to those objectively recorded in psychophysiological experiments on emotion arousal, (b) consistently similar across individuals, and (c) clearly differentiated among joy, anger, fear, and sadness. A second study used breathing instructions based on Study 1's results to investigate the impact of the manipulation of respiration on emotional feeling state. A cover story was used so that participants could not guess the actual purpose of the study. This manipulation produced significant emotional feeling states that were differentiated according to the type of breathing pattern. The implications of these findings for emotion theories based on peripheral feedback and for emotion regulation are discussed.     

The Capitalist Cage: Structural Domination and Collective Agency in the Market

This article develops and defends a triadic account of structural domination, according to which structural domination (e.g. patriarchy, white supremacy, capitalism) is a triadic relation between dominator(s), dominated, and regulator(s)—the constitutive domination dyad plus those roles and norms expressively upholding it. The article elaborates on the relationship between structure and agency from the perspective of both oppressor and oppressed and discusses the deduction of the concept of the capitalist state from the concept of capitalism. On the basis of these definitions, it shows that structural domination under capitalism presupposes collective power but no joint agency or shared intentions on the part of the dominators.     

Gender,Conversation Analysis,and the Anatomy of Membership Categorization Practices

This paper describes and illustrates recent developments in the study of identity using membership categorization and conversation analysis. It focuses particularly on identifying and unpacking some practices through which people construct gender-based categorial phrases and formulations, and how these practices are put to use to accomplish social actions including accounting, complaining, or denying. Drawing on data from a variety of interactional sites, I show how speakers build different categorial practices from particular component features, within or across a sequence of turns, and how they work to formulate idiomatic-style phrases that ‘package’ cultural knowledge (e.g., “that’s lads for you”, “I would never hit a woman”). When speakers produce such phrases, they invite recipients to display recognition of, or collaboratively develop, the construction of a cultures categories, as the basis for moving through courses of action.     

Comfortable and safe spaces? Gender,sexuality and ‘race’ in night-time leisure spaces

This article aims to contribute to the fields of emotional geographies and geographies of sexualities by exploring the relationship between emotions and gender, sexuality, and ‘race’ in sexualised night-time leisure spaces. By drawing on ethnographic research conducted in Manchester's Gay Village, the article highlights the importance of taking into account intersections of social identities when exploring how people feel in certain spaces. It explores how relations of ‘othering’ work through emotions, in particular how people are othered through feelings of comfort and safety. Whilst these feelings are triggered by a particular reading of bodies and spaces, they also produce bodies and spaces that are gendered, sexualised, and racialised (and classed). The article offers a rethinking of comfort and safety as not just feelings individuals have but as being constitutive of sexual, gender, and racial subjectivities and spaces.     

Motivated prediction of future feelings: effects of negative mood and mood orientation on affective forecasts

This article examines the role of motivational factors in affective forecasting. The primary hypothesis was that people predict positive emotional reactions to future events when they are motivated to enhance their current feelings. Three experiments manipulated participants' moods (negative vs. neutral) and orientation toward their moods (reflective vs. ruminative) and then assessed the positivity of their affective predictions for future events. As hypothesized, when participants adopted a reflective orientation, and thus should have been motivated to engage in mood-regulation processes, they predicted more positive feelings in the negative than in the neutral mood condition. This pattern of mood-incongruent affective prediction was not exhibited when participants adopted a ruminative orientation. Additionally, within the negative mood condition, generating affective forecasts had a more positive emotional impact on reflectors than on ruminators. The findings suggest that affective predictions are sometimes driven by mood-regulatory motives.     

Sexuality and power on South African game farms; reflections on positionality and emotions in ethnographic research

The taboo around researchers' sexualities and sexual experiences in ethnographic field work persists. We found that our sexuality, alongside physical and emotional experiences, were pivotal to how we shaped research relations and processes. This evokes questions around how we reflect on our positionalities and the knowledge we generate. We argue that ethnographic accounts are strengthened by inclusive reflexivity, that acknowledges sex and sexuality. This article presents empirical material from field experiences on South African game farms. These spaces tend to represent a particular image of wilderness, constructed according to patriarchal and racist hierarchies, which heighten contestations over belonging. As such they become spaces of violence, seduction, and power, and we found ourselves (neither minds nor bodies) unable to detach from these spatial and emotional dynamics. Our strategies for ‘being in the field’ came to evolve around negotiations of power, sex and complicity. The emotional dynamics made us feel confused, bewildered and sometimes scared. We seek to share our experiences and feelings, and to contribute to discussion on the role of sexuality in ethnographic research, and the epistemological, methodological and practical advantages of reflecting on the ways we engage in the field.     

Connecting embodiment,emotion and gentrification: An exploration through the practice of yoga in Toronto

Emotion and embodiment have rarely been identified as dimensions of gentrification processes, despite greater attention to the role of emotions in urbanization and to the mutual constitution of bodies and cities in geographic literature. This paper has two aims: to chart the ways that emotion and embodiment have been considered in gentrification research and theory to date, and to suggest further theoretical strategies for attending to the role that embodied practices and emotions play in marking, reproducing and consolidating gentrification. The latter aim is pursued through a personal reflection on the experience of yoga – as a practice that calls explicit attention to the body and its feelings in place – in Toronto, a city that is no stranger to gentrification. While this paper will not attempt to document in general how yoga and gentrification may be linked in Toronto or other places experiencing gentrification, it will suggest that as an increasingly popular embodied practice tied into middle-class consumption patterns and present in landscapes of urban revitalization, yoga practice affords relevant moments of reflection through which the embodied and emotional dimensions of gentrification can be clarified and/or problematized. My argument is that the body and its emotions are critical sites for the study of gentrification as a complex social and economic process. Embodied practices define the landscape of reproduction; bodies form a symbolic terrain over which struggles for urban space are fought; and the dynamics of emotional, embodied contact produce geographies of social and spatial exclusion.     

Keeping one's distance: the influence of spatial distance cues on affect and evaluation

Current conceptualizations of psychological distance (e.g., construal-level theory) refer to the degree of overlap between the self and some other person, place, or point in time. We propose a complementary view in which perceptual and motor representations of physical distance influence people's thoughts and feelings without reference to the self, extending research and theory on the effects of distance into domains where construal-level theory is silent. Across four experiments, participants were primed with either spatial closeness or spatial distance by plotting an assigned set of points on a Cartesian coordinate plane. Compared with the closeness prime, the distance prime produced greater enjoyment of media depicting embarrassment (Study 1), less emotional distress from violent media (Study 2), lower estimates of the number of calories in unhealthy food (Study 3), and weaker reports of emotional attachments to family members and hometowns (Study 4). These results support a broader conceptualization of distance-mediated effects on judgment and affect.     

What a Feeling: The Role of Immediate and Anticipated Emotions in Risky Decisions

The risk‐as‐feelings hypothesis argues that many risky decisions are not only predicted by anticipated emotions, as most consequentialistic decision making theories would presume, but also by immediate emotions. Immediate emotions refer to the “hot” visceral feelings people feel as they contemplate a specific decision option at the cusp of making a decision, whereas anticipated emotions are those emotions that people forecast that they will feel once they experience possible consequences of that decision. Four studies focused on the role of both types of emotions in decisions under risk and uncertainty. Decisions were substantively predicted by immediate emotional states beyond anticipated emotions or the subjective probability attached to outcomes. Thus, risky choices may be prompted, in part, by how people feel about the “riskless” portion of the decision—specifically, the various decision options they are contemplating—rather than the potential outcomes those options may produce. Copyright © 2011 John Wiley & Sons, Ltd.     

Speech and gesture in spatial language and cognition among the Yucatec Mayas

In previous analyses of the influence of language on cognition, speech has been the main channel examined. In studies conducted among Yucatec Mayas, efforts to determine the preferred frame of reference in use in this community have failed to reach an agreement (Bohnemeyer & Stolz, 2006; Levinson, 2003 vs. Le Guen, 2006, 2009). This paper argues for a multimodal analysis of language that encompasses gesture as well as speech, and shows that the preferred frame of reference in Yucatec Maya is only detectable through the analysis of co-speech gesture and not through speech alone. A series of experiments compares knowledge of the semantics of spatial terms, performance on nonlinguistic tasks and gestures produced by men and women. The results show a striking gender difference in the knowledge of the semantics of spatial terms, but an equal preference for a geocentric frame of reference in nonverbal tasks. In a localization task, participants used a variety of strategies in their speech, but they all exhibited a systematic preference for a geocentric frame of reference in their gestures.     

Helping families improve: an evaluation of two primary care approaches to parenting support in the Netherlands

The present study evaluated two primary care parenting interventions. First, we evaluated the most widely used Dutch practices for primary care parenting support. Second, we assessed the applicability of the Primary Care Triple P approach, which is now being utilized in a wide variety of primary care settings. Both interventions target parents of children with mild to moderate behavioural and/or emotional problems, with the aim of improving parenting skills and thereby decreasing child problems. We examined the interventions in pre‐, post‐ and follow‐up assessment, and compared the results. Both interventions produced significant reductions in reported child emotional and behaviour problems, that also remained after 3 months. For both groups, parenting styles were also found to have improved at both post‐test and follow‐up measurement. When compared with the regular Dutch parenting consultation practices, however, the Primary Care Triple P approach produced greater reductions in parental laxness and total parenting dysfunction, and greater improvement in total parenting competence at both post‐test and follow‐up. Primary Care Triple P may even—in light of the greater improvements in parenting skills and total parental competences in the Triple P group than in the regular Dutch parenting consultation group—produce better results in the long run concerning child behaviour and emotional problems. Copyright © 2009 John Wiley & Sons, Ltd.     

To Belong or Not to Belong. Affective Self-Nationalization in Thailand

Through analyzing conflict narratives regarding Khao Phra Wihan, a territorial conflict important for nationalists in Thailand, this article aims to detangle how nationalization is experienced and performed on an individual level. In this article, the concept “affective self-nationalization” is proposed to analyze the emotional and embodied practices through which individuals fashion themselves into nationalized subjects. In Thailand, self-nationalization is instigated by the governing agency through repeated, regular, mandatory, public performances of loyalty through which individuals create the nation collectively. These performances create automatic feelings to the nation, establishes national others as fearsome, and rule through the basic human need of belonging. At the same time, individuals’ emotions shape the society through how they decide to perform nationalization. The concept of “affective self-nationalization” captures the connections between the official nationalizing program of “outside” society in a form of nationalist emotional socialization with individual experience of nationalizing.     

Emotion concepts and emotional states in social judgment and categorization

An objection to conclusions of research investigating effects of emotions on cognitive processes is that the effects are due to the activation of semantic concepts rather than to emotional feelings. A sentence unscrambling task was developed to prime concepts of happiness, sadness, or neutral ideas. Pilot studies demonstrated that unscrambling emotional sentences did not affect emotional state but did prime semantically related words. Experiment 1 showed that the induction of emotional state but not the sentence unscrambling task produced emotion-congruent judgments. Results of Experiment 2 showed that individuals in emotional states categorized according to emotional equivalence more often than participants in a neutral state. Sentence unscrambling had no effect on emotional response categorization. The influences of emotions and emotion knowledge in cognition and emotion are discussed.     

"Men of Stone and Children of Struggle": Latin American Liberationists at the End of History

This article critiques the political theory of Latin American liberationists and suggests a theological source of resistance to the regnant capitalist order. Drawing on the work of Raymond Williams, the liberationists' commitment to "politcs as statecraft," manifest originally in the hopes of seizing the state and more recently in the praise of an emergent civil society, is shown to be unable to resist "paranational hyper capitalism." Instead, liberationists should reconsider the church as a "public", as a social, political, economic formation in its own right. Toward this end they might learn from the Christian base communities.     

Causal attributions and emotional reactions to outcome in a sporting contest

24 male and 22 female undergraduates competed in same-sex pairs in a bicycle ergometer ‘race’. Ratings of how important participants felt it was to win were gathered before the race. After the contest, ratings of satisfaction with performance and attributions for the causes of winning or losing together with ratings of the intensity of a variety of emotional feelings, were made by participants. Results showed that both male and female race winners attributed their win to internal factors (the effort they made, their motivation and personality). Losers attributed their loss to external factors (their opponent's effort and personality). For both winners and losers, however, emotional reactions were related only to internal attributions. Feelings of satisfaction among winners, and feelings of irritation experienced by losers, were related to internal attributions irrespective of how important participants thought it was to win the race. But the relationship between attributions and feelings of pride in winners and feelings of unhappiness in losers were influenced by the importance attached to winning the race. Some evidence emerged to suggest that losers who had considered it important to win, used defences against emotional feelings of disgust, dissatisfaction and discontent.     

Neurologizing the Psychology of Affects: How Appraisal-Based Constructivism and Basic Emotion Theory Can Coexist

ABSTRACT— Abundant neurobehavioral data, not discussed by Lisa Feldman Barrett (2006) , support the existence of a variety of core emotional operating systems in ancient subneocortical regions of the brain ( Panksepp, 1998a, 2005a ). Such brain systems are the primary-process ancestral birthrights of all mammals. There may be as many genetically and neurochemically coded subcortical affect systems in emotionally rich medial regions of the brain as there are "natural" emotional action systems in the brain. When emotional primes are aroused directly, as with local electrical or chemical stimulation, the affective changes sustain conditioned place preferences and place aversions, which are the premier secondary-process indices of affective states in animals. Humans are not immune to such brain manipulations; they typically exhibit strong emotional feelings. Human emotion researchers should not ignore these systems and simply look at the complex and highly variable culturally molded manifestations of emotions in humans if they wish to determine what kinds of "natural" emotional processes exist within all mammalian brain. Basic emotion science has generated workable epistemological strategies for understanding the primal sources of human emotional feelings by detailed study of emotional circuits in our fellow animals.     

Personality neglect. The unforeseen impact of personal dispositions on emotional life

The present research provides the first evidence that people neglect their own personalities when they envision their future emotional lives. In Study 1, students ignored the impact of their dispositional happiness in predicting how they would feel 2 weeks after receiving grades. Yet dispositional happiness played an important role in shaping actual emotional experiences. Similarly, exhibiting personality neglect, participants in Study 2 overlooked their trait levels of neuroticism and optimism when forecasting their reaction to Barack Obama's election, though these personality dimensions were related to their actual emotional reactions. Because they overlooked the influence of their own dispositions, individuals incorrectly predicted their future feelings. Ironically, as a result of this personality neglect, more optimistic individuals were less likely to see their emotional future in an overly rosy light, whereas more neurotic individuals were more likely to overestimate the pleasure that the future would bring.     

The Perceived Benefits of Religious and Spiritual Coping Among Older Adults Living with HIV/AIDS

Although religious and spiritual beliefs and practices have been frequently associated with greater psychological well-being among illness populations, little is known about the specific benefits individuals perceive they receive from these beliefs and practices. This issue was examined in interviews with 63 older HIV-infected adults. Participants reported a variety of benefits from their religious and spiritual beliefs and practices, including: (1) evokes comforting emotions and feelings; (2) offers strength, empowerment, and control; (3) eases the emotional burden of the illness; (4) offers social support and a sense of belonging; (5) offers spiritual support through a personal relationship with God; (6) facilitates meaning and acceptance of the illness; (7) helps preserve health; (8) relieves the fear and uncertainty of death; (9) facilitates self-acceptance and reduces self-blame. These perceived benefits suggest potential mechanisms by which religion/spirituality may affect psychological adjustment.