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历史上,佛教为中华文明的发展进步做出了重要贡献。今天,佛教爱国爱教的优良传统、拔苦予乐的济世精神、圆融中道的和谐思想、依正不二的环保理念、文化纽带的独特优势,必定能为中华民族伟大复兴发挥积极作用。如何"发挥佛教正能量,助推伟大中国梦",我有以下几点体会:一是充分挖掘佛教宗旨与"中国梦"的共通之处。悲济天下、普度众生的 相似文献
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伟大的民族精神是实现中华民族复兴的巨大的精神力量 ,中国共产党是民族精神理论创新和与时俱进的历史承担者和开拓者。 相似文献
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基督教中国化,即要立足圣经教导,在持守基督教基本信仰的基础上,建立与中华民族血脉相连、与祖国荣辱与共、与人民相濡以沫的感情,为我国经济发展、社会和谐与文化繁荣发挥积极作用,努力与社会主义社会相适应,为中华民族的伟大复兴贡献力量。—傅先伟 相似文献
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论中国化马克思主义哲学形态的当代建构 总被引:1,自引:0,他引:1
一、如何理解中国化?当今中国哲学不可能离开两大实践背景,这就是:方兴未艾的全球化和中国特色社会主义现代化实践。在日趋全球化的今天,要实现中国的现代化和中华民族的伟大复兴,必须高度重视民族文化,把培育和弘扬民族精神作为增强民族凝聚力的根本途经,为推进中国特色的现代化、实现民族复兴伟业提供精神动力和支持。而建构当代中国马克思主义哲学就是培育和弘扬民族精神的灵魂。当代中国马克思主义哲学不可能脱离中华民族五千多年历史的文化传统,而中国传统文化的主体是儒家文化。古典儒学中那些强化神权、君权、父权、夫权的“天命”理… 相似文献
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<正>习近平总书记2013年11月在山东考察工作时强调,中华优秀传统文化是中华民族的突出优势,中华民族伟大复兴需要以中华文化发展繁荣为条件,要求山东"切实加强社会主义核心价值体系建设,弘扬中华优秀传统文化",赋予山东重大责任和使命。学习贯彻习近平总书记重要讲话精神,要充分发挥齐鲁文化底蕴深厚的优势,大力弘扬中华优秀传统文化,积极推动中华传统美德的创造性转化、创新性发展,努力打造山东 相似文献
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今年是中华人民共和国成立六十周年,改革开放也已经跨越了30个年头,在党和政府领导下,我们国家正朝着中华民族伟大复兴的目标高歌猛进。常言道,国家兴则佛教兴。而作为中华优秀传统文化重要组成部分的中国佛教,必将成为凝聚中华民族的强大精神纽带之一,为构建和谐社会、共建和谐世界发挥独特作用。 相似文献
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There is an old but powerful argument for the claim that exhaustive divine foreknowledge is incompatible with the freedom to do otherwise. A crucial ingredient in this argument is the principle of the “Fixity of the Past” (FP). A seemingly new response to this argument has emerged, the so-called “dependence response,” which involves, among other things, abandoning FP for an alternative principle, the principle of the “Fixity of the Independent” (FI). This paper presents three arguments for the claim that FI ought to be preferred to FP.
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Two types of matching designs, static and dynamic, are differentiated. While all matching designs are logically the same in terms of the probability model which determines chance level of performance, an attempt is made to demonstrate that there is an interaction between the tactics, strategies, and actual knowledge ofS and the type of design used which will, in turn, lead to different results even whenS's knowledge is held constant. It is suggested that analogous situations may exist within the framework of the traditional psychometric model.The work reported in this paper was supported by a National Science Foundation Undergraduate Research Participation Grant (NSF-G15797) to the senior author. The authors are indebted to Joel E. Greene for his advice and criticism. 相似文献
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《Canadian journal of philosophy》2012,42(3):303-321
If practical reasoning deserves its name, its form must be different from that of ordinary (theoretical) reasoning. A few have thought that the conclusion of practical reasoning is an action, rather than a mental state. I argue here that if the conclusion is an action, then so too is one of the premises. You might reason your way from doing one thing to doing another: from browsing journal abstracts to reading a particular journal article. I motivate this by sympathetically re-examining Hume's claim that a conclusion about what ought to be done follows only from an argument one of whose premises is likewise about what ought to be done. 相似文献
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