Human and institutional transformations: Catholic hospitals becoming 'a light in the the darkness.

Catholic health care institutions in the United States and Canada face internal and external challenges to their continued existence. Confronted by these external and internal challenges, Catholic hospitals in the United States and Canada have been pressed to identify what is distinctive about the Catholic contribution to health care and to consider whether existing institutional structures and partnerships foster what is distinctive. The author looks at the essays in this volume by Dennis Brodeur, Clarke E. Cochran, and Christopher J. Kauffman, and suggests that there is little agreement, even among Catholics, on such fundamental issues. The aim of this article is to highlight three important and often overlooked ideas raised by the authors, to relate them to the Canadian context by means of a story, and to pose questions for further discussion.     

On the impermissibility of euthanasia in Catholic healthcare organizations.

Roman Catholic healthcare institutions in the United States face a number of threats to the integrity of their missions, including the increasing religious and moral pluralism of society and the financial crisis many organizations face. These organizations in the United States often have fought fervently to avoid being obligated to provide interventions they deem intrinsically immoral, such as abortion. Such institutions no doubt have made numerous accommodations and changes in how they operate in response to the growing pluralism of our society, but they have resisted crossing certain lines and providing particular interventions deemed objectively wrong. Catholic hospitals in Belgium have responded differently to pluralism. In response to a growing diversity of moral views and to the Belgian Act of Euthanasia of 2002, Catholic hospitals in Belgium now engage in euthanasia. This essay examines a defense that has been offered of this practice of euthanasia in Catholic hospitals and argues that it is misguided.     

Understanding the Diversity of Catholic Higher Education: A New Empirical Guide for Evaluating the Influence of Catholic Identity

Although scholars have often described faith-based universities in America as “church-related,” we argue this classification tells us virtually nothing about how the Catholic identity influences the mission, rhetoric, curriculum, or policies of Catholic institutions. Although Morey and Piderit (2006, Catholic higher education: A culture in crisis) created a more sophisticated four-part typology of Catholic institutions, we find that students, parents, administrators, and scholars, particularly scholars interested in institutional secularization, need a better means of empirical analysis to determine the degree to which the Catholic identity of an institution influences key administrative decisions of the university. Thus, we propose a method of content analysis that can quantify how the Catholic identity shapes key administrative, curricular, and cocurricular decisions and thereby places Catholic institutions upon a continuum. We then apply our new Operationalizing Faith Identity Guide (OFIG) to Catholic institutions in the United States to demonstrate the helpfulness of its application. Replication : The data needed to duplicate and replicate the findings in the paper will be made available immediately following publication.     

The National Right to Life Committee: its founding, its history, and the emergence of the pro-life movement prior to Roe v. Wade

During the mid-1960s a few Catholic journals and individuals advised that a more active role should be taken in defeating abortion reform. In 1967 the National Conference of Catholic Bishops selected James Thomas McHugh, administrator of the United States Catholic Conference’s Family Life Bureau, to guide its National Right to Life Committee (NRLC). Several pro-life organizations, including Minnesota Citizens Concerned for Life, emerged and affiliated with the NRLC national office. To appeal to a more broad-based, nonsectarian movement, key Minnesota leaders proposed an organizational model that would separate the NRLC from its founder. In early 1973 McHugh and his executive assistant, Michael Taylor, proposed a different plan, facilitating the NRLC’s move to independence.     

The Virgin of Guadalupe as an Ancillary Modality for Treating Hispanic Substance Abusers: Juramentos in the United States

During a 6-month research study of substance abuse outreach and retention methods in Mexico, the authors learned about the common practice of a self-control mechanism to abstain from substance abuse: Juramentos. Juramentos are pledges usually made to the Virgin of Guadalupe in the presence of a Catholic priest. The Jurado promises not to drink during a specified period of time. The authors discuss the dynamics of Juramentos and present data from an exploratory study indicating that Juramentos are being used among Mexican migrants in Florida and may provide a culturally sensitive adjunct for treatment of Mexican and other Hispanic clients in the United States.     

Catholic health care in the United States: American pluralism and religious meanings.

This essay chronicles the development of Catholic health care in the United States during the Nineteenth and Twentieth Centuries. The author points to the religious pluralism and the respect for that pluralism as well as to the evangelical drive for conversion evident in Catholic hospitals. This essay is a phenomenological study of this commitment to pluralism and the evangelical impulse within the contexts of health care.     

Catholic hospitals and Catholic identity.

Catholic hospitals seek to offer health care in accord with the example of Christ. They have several models to assist in this effort. The first model is the values portrayed in the Gospels. The Catholic Church has sought to embody these Gospel values in specific teachings. These teachings have been further specified for hospitals in the United States by the National Conference of Catholic Bishops in the Ethical and Religious Directives. Finally, the Gospels values are also expressed for individual Catholic health care systems in mission statements and statements of Catholic identity. This article examines the worth of mission and identity statements, and explains that the statements must be put into practice through a process of internalization before they will be able to be of worth to the Catholic health care apostolate.     

Codes of conduct for Catholic clergy in the United States: The professionalization of the priesthood

Professional codes of conduct for priests are being implemented in all US Catholic dioceses/eparchies as a result of Articles 6 and 12 in the Charter for the Protection of Children & Young People; a document promulgated by the United States Conference of Catholic Bishops. Many dioceses/eparchies are adopting the Virtus Model Code of Pastoral Conduct endorsed by the National Catholic Risk Retention Group, Inc. This paper will focus on the ramifications of codes of conduct for priests, and particularly the Virtus Model Code of Pastoral Conduct.     

Child sexual abuse and the Catholic church: An historical and contemporary review

Although the recent revelations of clergy sexual abuse suggests an unusual and recent epidemic among the Catholic church, the historical record suggests this difficulty has plagued the church over the centuries. The recent effort of investigative reporters and adult survivors alleging sexual abuse by clergy, has led to an increased public awareness of the extent of illegal sexual activity occurring in the church. Opinion polls of Catholics in the United States have evidenced a critical view of the Church's administrative response to the crisis. Recently, criminal and civil cases have successfully challenged the negligence of the church hierarchy and the sexual misconduct by some of its members. Judicial decisions, however, tend to not hold churches liable for the sexual acts of their clergy. Despite continuing press coverage and civil/criminal litigation, research on priest offenders is virtually nonexistent The claims of unprecedented treatment success with clergy offenders has not been supported by published data. Given the high recidivism rates of sex offenders, the Catholic church should reconsider its policy of placing known sex offenders back into active ministry.     

Psychoanalysis and the Catholic Church in Italy: the role of Father Agostino Gemelli, 1925-1953

Agostino Gemelli, a Catholic priest, psychiatrist, administrator, and educator, was an important figure in the early history of psychoanalysis in Italy. He was one of the few establishment figures to grapple with Freud's ideas in Italy during the first half of the twentieth century, a period during which Italy, compared to the rest of Europe and to the United States, was relatively impermeable to psychoanalysis. One of the factors that contributed to this was the opposition of the powerful Catholic Church, which identified in psychoanalysis a challenge to its authority. The author argues that Father Gemelli's shifting positions about psychoanalysis between 1925 and 1953 reflected the exigencies of his historical circumstances. Gemelli was able to identify in psychoanalysis an integrated view of the human condition in stark opposition to the brutal reductionism of psychiatry in Italy at that time, but also encountered in it elements intolerable to the Church. Examining specifically what it is that Gemelli could accept of psychoanalysis, and what needed to be rejected, between 1925 and 1953, illustrates the particular challenge posed by psychoanalysis to Catholicism in Italy.     

Pragmatism as a Philosophy of Education in the Hispanic World: A Response

We concentrate on four questions among the many posed by this special collection of papers on Pragmatism and the Hispanic world. They are, first, what took pragmatism beyond the borders of the United States and into the Hispanic world? Next, what are the ideas of Dewey (or pragmatism) that have had the greatest impact on Hispanic culture? Third, what are the past and present obstacles that has kept the Hispanic world from using pragmatism to deal with many of their educational and social problems? Finally, why does pragmatism still hold great promise and potential for the Hispanic world?     

The Worker-Priest Archetype

The concept of the worker-priest archetype, in its most recent official form, originated in France's Roman Catholic Church as a missionary attempt to “rediscover the masses” of the industrial class workers in the French factories of the 1940s. This effort was shut down by the Vatican in the 1950s out of fear of Communist influence within the movement. With the advent of the Vatican II Council (1962–1965) of the Catholic Church, new life seemed to have been infused into this archetype. For example, the liberation theology movement in Latin America was strongly influenced by Vatican II. In the United States, many new forms of liturgical celebration were created, and social reform movements, doubtless as part of the 1960s social-revolutionary energy, emerged and were fostered. When the conservative faction within the Catholic hierarchy reacted to what they perceived as dangerous and threatening developments in the church, they acted to stop this liberal movement. One likely consequence of this slamming shut the windows that had been newly opened by Vatican II was a mass exodus of Catholic priests in the United States who left the clergy and entered civilian life.

?This article focuses on interviews with three of the men who were active Catholic priests, two of whom chose to leave the priesthood and one who remained a priest but moved the focus of his work to the “inner city.” There he cared for young black men as an unofficial social worker/priest, operating on his own to serve a population traditionally underserved by the Catholic Church.     

The Judas Within: A Look at the Sexual Abuse Crisis in the Catholic Church

Drawing from normal accident theory, high reliability theory, and systems theory, we analyze the Charter for the Protection of Children and Young People that is promulgated by the United States Conference of Catholic Bishops in response to the sexual abuses of minors by clergy members. Although the Charter is a step in the right direction, there remain some areas that require immediate attention. In spite of the goodwill processes, the safety of minors must remain the concerted efforts and responsibilities of individuals at all the various levels if the Catholic Church is to prevent further cases of abuse from happening.     

Italian Protestants: Religion, Ethnicity, and Assimilation

Early in the twentieth century, Italian Protestants in the United States comprised a religious minority in the Italian Catholic community and an ethnic minority in the American one. Because the assimilation of Protestants from heavily Catholic countries is little studied, I examine the life cycle of three Italian Protestant churches in three denominations in Rochester, New York in order to explain why they disappeared earlier than did their Catholic counterparts. When the second generation Italian Protestants attained adolescence, religious identity with American Protestants overrode ethnic identity, accelerating their assimilation. The Italian Protestant churches had become middle-class American organizations save for the use of Italian, a fatal contradiction. By 1960,all three churches had died, but all of the ethnic Catholic and national Orthodox parishes had survived.     

Hispanics, Latinos, or Americanos: the evolution of identity

This essay identifies and categorizes terms used to designate the Hispanic/Latino population in the United States. It provides an analysis framing the process of ethnic self-designation within an ethnopolitical and psychosocial context. The analysis concludes by presenting mestizaje and transculturation as processes involved in the evolution of Latino identity.     

Suffering and damage in Catholic sexuality

This article suggests there may be a probable correlation between Catholic sexual orthodoxy and pathology in various Catholic cultures of the United States. There exists no empirically valid documentation suggesting the need for scientific research.In a series of private interviews conducted anonymously with religious and clinical professionals and a limited sample of lay opinion, there was near unanimous support for the idea of research linking sexual orthodoxy and pathology in the Catholic tradition, since the majority interviewed believe it is an undocumented fact based on clinical-pastoral observation and human experience.Michael S. Patton, Ph.D., is an anthropologist concerned with sex research in society, history, and religion. He lives in Mansfield, Ohio.     

Investigating attitudes of Catholic priests toward the media and the US Conference of Catholic Bishops Response to the Sexual Abuse Scandals of 2002

Since 2002, researchers have investigated the incidence of clergy sexual abuse and the perceptions and attitudes of non-ordained Catholics toward the responses of the U.S. Catholic bishops. The perceptions of functioning Catholic priests were investigated in 2002. There has been little follow-up research about priests who have never been accused of sexual misconduct. Using non-probability sampling techniques, this study employed a structured format to confidentially interview 22 Catholic priests in 2006 and 2007. The interviews yielded themes around the reporting of the events of 2002 by the media, and the response of the United States Conference of Catholic Bishops (USCCB) to the crisis and the media. Findings suggest that most priest-respondents believed that the media had accurately reported that the bishops had engaged in a cover-up. Most respondents believed that the media had portrayed all priests as pedophiles. Most priest-respondents believed the response of the USCCB was inadequate, poorly conceived, and generated to satisfy public pressure. Most respondents believed that bishops had abandoned their priests and compromised the canonical rights of priests. Finally, several priest respondents identified a double standard in the process and outcome by which allegations against priests and bishops are handled.     

Is the Catholic Church in America Experiencing Internal Secularization? Priests’ Assessments of Pope Francis and the Condition of the Church

This study addressed internal secularization in the Catholic Church by testing the role of several factors in priests’ assessments of the state of the Church in the United States, priests’ views of whether the Church's situation is getting better or worse, and their attitudes toward Pope Francis. Comparisons with identical questions fielded in 2002 revealed a striking pessimistic turn among priests over the last two decades. In addition, regression analyses using the 2021 Survey of American Catholic Priests revealed that “in-house” factors—namely, attitudes toward Pope Francis and perceptions of how well bishops have restored confidence in the Catholic Church following the sexual abuse crisis—most powerfully predicted priests’ current pessimism. On top of this, politically conservative priests and priests ordained more recently tended to be most critical of how Francis is handling his duties, signaling a pronounced tension inside the Catholic Church over religious authority, a defining feature of internal secularization.     

The Pedophile and the Pious

Abstract

This chapter is an attempt at providing heretofore unpublished and essential background information and historical understanding about clerical sexual abuse, which might allow some to contextualize differently the serious problem in the Roman Catholic and other faith based communities in the United States. Discussion indicates some variables that might provide researchers with clear markers for differentiation. Directions for future research are discussed.