小学3-6年级学生解决比较问题的研究

本研究对465名小学3—6年级学生解决不同类型的比较问题进行了研究。结果表明：(1)小学生解决比较问题的成绩受问题类型及年级的交互影响。儿童在一致算术问题上的成绩都很好,且显著优于不一致算术问题。在不一致算术问题、一致代数问题及不一致代数问题上,存在年级差异。5、6年级学生优于4年级学生。(2)小学生在算术问题上的通过率高于代数问题,5、6年级学生的通过率高于3、4年级。除一致算术问题外,其它类型比较问题的通过率较低。(3)小学生解决比较问题的成绩无性别差异。     

初中生自我概念、应对方式及其关系的研究

以初中197名学生为被试,研究了初中生自我概念、应对方式的特点及关系.研究表明:(1)初中生在一般自我、自我价值感、身体自我方面存在性别差异,在一般自我、学业自我方面存在年级差异,在自我价值感与身体自我概念方面存在性别与年级的交互作用,女生的自我价值感、身体自我概念随年级升高而降低.(2)初中生在应对方式方面的幻想应对上存在性别差异,在求助应对、发泄应对方面存在年级差异.(3)自我概念各因子与问题解决、求助应对存在一定的显著正相关,自我概念越积极,越有可能以问题解决、寻求帮助来应对挫折和烦恼;自我概念部分因子对应对方式的部分因子存在着不同程度的显著回归效应.     

小学生数学自我效能、自我概念与数学成绩关系的研究

探讨小学五年级学生数学自我效能、自我概念与数学成绩的关系,考察数学成绩优秀学生与数学成绩不良学生数学自我效能和自我概念的差异.结果表明:(1)数学自我效能与自我概念对小学生的数学成绩有显着的影响,两者之间存在显着的交互作用;(2)数学成绩优秀生和不良生在数学自我效能和自我概念上有着显着的差异,优秀生均高于不良生,进而可以推断两者的水平差异是导致小学生数学成绩分化的主要原因之一.     

师生关系与小学生自我概念的关系研究

本研究采用访谈法与问卷法,选取北京市3所小学的498名三至六年级的小学生(男生255名,女生243名)及其班主任作为被试,考察了小学生的师生关系与自我概念的关系。研究结果发现:(1)师生关系的冲突性、亲密性和反应性与小学生自我概念发展具有显著相关。(2)师生关系对自我概念不同方面的发展的预测不同,师生关系的亲密性、冲突性和反应性对自我概念的各方面具有不同的预测性。(3)亲密型师生关系更有利于小学生自我概念的健康发展,冷漠型师生关系最有碍于小学生的自我概念发展。本研究结果对于教育实践具有重要的指导意义。     

班主任互动风格与小学生自我概念的关系研究

本研究采用问卷法,以735名4～6年级小学生为被试,运用多层线性模型的分析方法,考察在个体水平和班级水平上班主任风格的两个维度与小学生自我概念的8个方面之间的关系。研究发现,除运动能力的自我概念以外,无论是在个体水平还是在班级水平,班主任的互动风格都与小学生自我概念存在显著相关,不过这种相关关系在互动风格的两个维度之间存在一定的差别;此外,按分析层次看,在班级水平上班主任风格对小学生的整体自我概念的预测力远远高于在个体水平上班主任风格对小学生个体自我概念的预测力。     

陕西地区初中生心理健康素质特点调查

对陕西地区1299名城乡初中生进行分层整体取样调查,结果表明：（1）初中生心理健康素质在人际素质、动力系统、自我和归因风格方面城乡差异显著;（2）在适应、人际素质、动力系统、自我和归因风格方面初二得分高于初一和初三,年级差异显著;（3）在动力系统和归因风格方面女生得分显著高于男生,男生认知风格得分显著高于女生。     

高中生的自我概念与其学校适应

本研究对258名高一、高二年级的学生进行了问卷调查．对其自我概念和学校中的社会行为、同伴关系、学业成绩进行了研究,结果发现：高中生的自我概念不存在显著的年级和性别差异,其年级和性别的交互作用也没达到显著水平;自我概念与敏感退缩行为没有密切关系;身体自我概念与社会喜好、学业成绩有显著负相关,并且对两者有显著预测效果;自我概念部分因子与社会影响、亲社会行为、攻击行为有显著正相关,且也对它们具有显著预测力。     

小学生算术应用题上真实性思考及相关因素的研究

采用由7道真实性算术应用题构成的测试材料研究了207名六年级小学生。首先要求被试解答这些题目,然后对给出的不同解答作出评定。结果表明:(1)我国六年级小学生在无提示条件下真实性思考的人数比例是36.6%,显著地高于真实性解答的人数比例27.3%。(2)在解题真实性思考上,优生显著地高于中等生,中等生显著地高于差生;在对不确定真实性解答的评分上,优生显著地高于中等生与差生,在对常规性解答的评分上,优生显著地低于中等生与差生。(3)提示条件显著地提高了学生的真实性思考水平,并且与学生的学业水平存在着显著的交互作用;提示条件不影响学生对不确定真实性解答与常规性解答的评分。     

壮族中学生自我概念的发展特点

本研究用问卷对269名壮族地区普通中学初一、初二、初三、高二的壮族学生进行施测,以了解他们自我概念的发展特点。结果表明：壮族中学生的各项自我概念(数学方面除外)基本上呈U字形发展趋势,初三年级是自我概念发展的最低点。壮族男女学生在运动能力、生理外貌、语文、数学等方面的自我概念存显著差异。     

中学生价值观、自我概念与生活满意度的关系研究

用问卷法对7省市958名中学生的价值观、自我概念与生活满意度进行研究,结果表明:(1)中学生具有较高的总体生活满意度;(2)男生在身心状况和学习状况两领域的满意度显著高于女生;高一学生在物质生活领域的满意度显著高于其他三个年级,在社会适应与社会支持领域的满意度显著高于高二,在学习状况领域的满意度显著高于初三,在社会发展与国际政治领域的满意度显著高于高三;(3)价值观中的金钱权力、法律规范家庭价值取向和自我概念各因子对物质生活满意度具有显著的预测作用;价值观中的法律规范价值取向和自我概念中的人际关系自我、学习能力自我和外貌自我对身心状况满意度具有显著的预测作用;价值观中的法律规范、家庭价值取向和自我概念中的人际关系自我、学习能力自我和外貌自我对社会适应与社会支持满意度具有显著的预测作用;价值观中的金钱权力、法律规范、家庭价值取向和自我概念中的理想自我、人际关系自我、学习能力自我对学习状况满意度具有显著的预测作用;价值观中的金钱权力、法律规范、家庭、公共利益价值取向和自我概念中的学习能力自我对社会发展与国际政治满意度具有显著的预测作用.     

Language,politics and dreams: the challenges of building resilience in refugees

This paper describes a case study of a 60-year-old Peruvian refugee in some detail, focusing on the importance of building emotional resilience in a patient in Spanish in order to create a space for learning the English language – the patient did not speak English after 20 years of living in Britain. The work was carried out with an interpreter and some of the literature on working with interpreters is referred to. The paper also briefly outlines the refugee journey in broad terms, which is a journey from the culturally known to the culturally unknown. The question of how well the literature on resilience, which sits firmly within a Western developmental perspective, can be applied to refugees, most of whom come from group and family-based cultures dominated by ideas of honour and shame, is discussed. The paper also touches on the importance of the receiving country enabling or not, as the case may be, a transitional space for refugees who have lost their home and are seeking to find a safe haven in a strange culture.     

Together – apart: in touch in a time of separation

This paper explores the experience of working as a Jungian analyst through the various phases of the global COVID-19 pandemic, examining the importance of the physical containing space alongside the analyst’s internal mind and how technology can both help and hinder understanding. A number of clinical vignettes illustrate the challenge of communicating over a distance, paying particular attention to the way countertransference phenomena can become re-attuned. Reference is made to mythology and symbols of hope, and consideration given to the meaning and purpose of the pandemic.     

Phenotypic plasticity and archetype: a response to common objections to the biological theory of archetype and instinct

Since Jung’s death in 1961, scholars have attempted to integrate growing biological science data into Jungian concepts such as the collective unconscious, instincts and the archetypes. This enterprise has been challenging due to persistent false dichotomies of gene and environment occasionally arising. Recent works by Roesler (2022a, 2022b) for example, have raised objections to the biological theory of archetypes, but the objections are plagued by such dichotomies. The concept of phenotypic plasticity, however, helps to both avoid this problem as well as bridge the gap between competing theories into a more integrated model with solid biological foundations.     

The Possibility of Meaning in Human Evolution

Science undermines the certitude of non-naturalistic answers to the question of whether human life has meaning. I explore whether evolution can provide a naturalistic basis for existential meaning. Using the work of philosopher Daniel Dennett and scientist Ursula Goodenough, I argue that evolution is the locus of the possibility of meaning because it has produced intentionality, the matrix of consciousness. I conclude that the question of the meaning of human life is an existentialist one: existential meaning is a product of the individual and collective tasks human beings undertake.     

When is it time to stop? When good enough becomes bad enough

This article draws on Winnicott’s concept of the good enough mother to discuss how to know whether a therapeutic situation is good enough to continue or bad enough to end. This dilemma is explored in terms of clinical syndromes, such as anorexia and pathological gambling, but focuses mainly on analyst-initiated endings, which are termed the ‘Casablanca dilemma’, based on an amplification of the ending of the film Casablanca. The author goes on to discuss such one-sided endings, drawing on interviews with 40 analysts and therapists about their clinical experience. A typology of bad enough endings is presented. The psychological differences between a good enough analysis as opposed to a bad enough one are explored through the ideas of Winnicott and Neumann.     

Seeing in the Dark: A View into Dissociation and Healing

In this paper, I will explore the role of art-making, the experience of trauma and dissociation, and the process of working with self-states from an analytic and creative frame. Relevant literature on dissociation, trauma, and the use of art will be discussed. A case involving my work with an adolescent girl who had experienced sexual abuse from a family member will be shared, with an emphasis on the meaningful role images played during the therapeutic process. Both Jungian and psychoanalytic models of conceptualizing and working with dissociation are included, following Donald Kalsched’s (2013) recommendation for a “binocular stance” to treatment, including both a focus on the inner, intrapsychic world and the interpersonal, relational realm, and how art images both illuminated and expressed these realms. Within the therapeutic process, art images allowed the therapist a view into the client’s unconscious process, and created a meeting ground for dissociative barriers to be gradually seen, felt and known, by both therapist and client. The experience of dissociation, in images and in session, provided a reference point for myself and my client, Taylor, to develop a shared understanding and a framework for growth.     

The transcendent function in Spitteler’s Prometheus and Epimetheus

In August 2020, John Beebe and Steve Myers met via Zoom to discuss their differing interpretations of psychological typology and the different sources within Jung’s writings that influenced their books: Integrity in Depth: Energies and Patterns in Psychological Type (Beebe), and Myers-Briggs Typology vs Jungian Individuation (Myers). The discussion centred on Spitteler’s epic poem Prometheus und Epimetheus, which forms the basis of chapter V of Psychological Types. This is both the largest chapter and one of two chapters that Jung highlighted in the Argentine foreword as containing the essence of the book. Jung’s book is primarily about the transformation of personality rather than the categorization of people. Although it contains a critical psychology that deconstructs the nature of consciousness, that is only one half of the book and a stepping-stone to the other half, which is the reconciliation of opposites with particular emphasis on the relation of consciousness and the unconscious. Jung assumed that readers were already familiar with Prometheus und Epimetheus, an understanding of which sheds light on the nature of the transformation that Jung described – the development of a new attitude towards attitude itself.     

Order,disorder, and the absolute: An experiment in dialogue

The first section of this dialogue is excerpted from an edited conversation between Sean Kelly and the late David Bohm, and focuses on the concepts of order, disorder, and the Absolute. The second section explores these concepts in greater depth, with Bohm maintaining the impossibility of absolute knowledge and the fundamental unintelligibility of the concept of disorder, preferring instead to speak of “orders of infinite degree” which emerge out of an “unknown ground.” Kelly responds by proposing the concept of “absolute knowing” as the cognitive process within which the concepts of order and disorder, the known and the Unknown are seen as dialectically related moments of the Absolute as complex whole. The third section is Edgar Morin's response to the preceding dialogue. He begins by outlining his views on the nature and limits of rationality, maintaining, with Bohm, the superiority of the “negative modality” of speaking about “being” or “reality.” In the second part, however, he proposes the notion of nature as “chaosmos,” which he understands as a creative “dialogic” of order, disorder, and organization.     

Kann Es Ein Argument Für Den Skeptizismus Geben? Das Epistemische Problem Der Irrtumsmöglichkeit

Summary  Is there any argument for scepticism? The epistemic problem of the possibility of error. Arguments for scepticism rest on the assumption that knowledge claims are fallible. For this reason the concept of knowledge appears to be questionable. Since it is necessary to distinguish doubts from possible doubts, the arguments for scepticism appear to be unconvincing. If we take it into account that we know something that is immune to doubt, we should draw the conclusion that, contrary to scepticism, knowledge claims have to be compatible with being fallible. Thus any knowledge claim is capable of being doubted.