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1.
本文简单阐述笔者的成长历程,以及作为一名公安民警如何与心理咨询结缘,并说明了自己致力于心理工作的内因,结合自身工作实际简单说明心理咨询在工作中的重要性,且相信自己可以成为一名合格的心理咨询师。  相似文献   

2.
本文通过阐述自我成长经历,回顾了在成长过程中所发生的大事件,深入进行自我剖析,探讨本人作为一名心理咨询师的优势与不足,阐明自己成为一名合格心理咨询师的愿望与追求。  相似文献   

3.
本文通过回顾和分析自身在成长过程中经受的重大影响的事件,阐述自己不断成长和成熟的心路过程,深入了解自我人格特征以及需要进一步改善的方面。由此揭示了自我想成为一名心理咨询师的愿望和孜孜的追求,且分析和探讨对自己想要成为一名心理咨询师的原因、优势和劣势。明确定位今后从事的职业范围,坚定自己的努力方向。  相似文献   

4.
回首四十几年的成长史,着重从心理品质发展的角度进行自我成长分析之后,更加明确一定要实现自己的人生价值这一目标;通过个性特征的描述、从事心理咨询师职业动机的剖析,找到自己的从业特长及今后努力的方向,最后描述了自己即将成为一名心理咨询师的憧憬。  相似文献   

5.
心理咨询是一份赠人玫瑰手有余香助人自助的神圣而又高尚的职业,是咨询师通过专业的咨询理论和咨询技巧帮助来访者解脱心理枷锁、获得心灵自由、彰显自我人格魅力的过程。回顾自己的成长历程,通过剖析自己、认识自己的方式,促使自我不断成长蜕变。透过对职业行为的分析,表达了自己渴望成为一名优秀心理咨询师的真切愿望,并明确了未来努力前行的方向。  相似文献   

6.
本文主要通过对个人的成长之路和心理历程进行自我分析,以达到对自己正确的认识。作为一名对心理咨询深深喜爱的追逐者,只有全面地认识自己及分析自己,才能在心理咨询这条道路上走得更远、更顺利。  相似文献   

7.
不同维度的执行功能与早期心理理论的关系   总被引:13,自引:0,他引:13  
采用意外地点任务、意外内容任务和三种不同类型的执行功能任务来探究执行功能与心理理论之间的关系。共60名被试,3岁和4岁被试各30名,男女各半。区分自己心理状态和他人心理状态能力与执行功能的关系主要体现在混合成分执行功能与这一能力的密切联系上;在错误信念发展的早期,执行功能与错误信念理解能力的关系主要集中在“混合成分的执行功能与对自己错误信念理解能力,工作记忆的执行功能与对他人错误信念理解能力”这两对联系上  相似文献   

8.
通过个人成长经历、人生体验、价值观、人格品质等方面进行了回顾和剖析,从职业动机、职业期待等方面对自己的职业成长进行了分析,表达了自己希望成为一名心理咨询师的追求。  相似文献   

9.
通过个人成长经历、人生体验、价值观、人格品质等方面进行了回顾和剖析,从职业动机、职业期待等方面对自己的职业成长进行了分析,表达了自己希望成为一名心理咨询师的追求。  相似文献   

10.
本文将自己的个人成长经历、人生体验、人格品质等方面对自我的成长过程进行了梳理和分析,并结合自己的工作实际对自己的职业成长进行了剖析,阐明了希望自己成为一名优秀的心理咨询师的素质、能力和期望,坚定从事心理咨询工作的决心和信心。  相似文献   

11.
While serving as APA president, I very much enjoyed the opportunity to learn more about the variety and complexity of psychology as a discipline and practice. In particular, I became interested in various emerging directions and future possibilities. This article, based on my 2007 presidential address at the APA annual convention, summarizes my observations and reflections and attempts to present a reasonably compelling portrait of psychology's future and that of the APA. I hope that this overview will stimulate others to gaze into their own crystal balls and use their insights to construct an even more lively and vibrant psychology.  相似文献   

12.
This article is a response to Adams-Webber's (1990) critique of my discussion of the relation between personal construct theory and cognitive psychology (Warren, 7990). Several points of specific disagreement are raised in an effort to clarify my own position. Furthermore, this clarification highlights the need for “integrationist” perspectives to clearly and directly address the problems, as well as the prospects, of relating personal construct theory to other perspectives in psychology.  相似文献   

13.
My personal history as an applied cognitive psychology researcher is short, dating 15 years back when I became aware of the field of eyewitness psychology, hitherto neglected in Norway. This short paper describes the development of eyewitness psychology in Norway, which, not accidentally, parallels the development of my own interests in this important field of applied cognitive psychology. Copyright © 2013 John Wiley & Sons, Ltd.  相似文献   

14.
This special issue commemorates the 50th anniversary of the founding of U.S. community psychology in Swampscott, Massachusetts in 1965. The issue includes commentaries from a cross‐section of community psychologists educated in community psychology training programs established after Swampscott, in the 1970s or later. The contributors, who vary in their involvement in community‐engaged research, training, and practice, offer a diverse set of perspectives on the field. Each was asked to reflect on the future of community psychology based on their own training and experiences. After providing some background to the Swampscott Conference and the era in which it took place, I offer a few of my own reflections on community psychology's future growth and development. I then introduce the 15 commentaries that follow.  相似文献   

15.
In conclusion, I'll briefly reiterate my major points in the hope that recency effects will overcome my error in trying to say a bit too much in one paper. I've said that psychology of women has already added much to psychology in its recognition and emphasis on the role of values in science. We can add even more with our openness to communal forms of methodology, particularly when they are used in concert with agenie forms of methodology; a combination of wet and hard science it worthy of pursuit. I then discussed three important sources of questions: (1) our own experience in combination with qualitative and observational methodologies, (2) the importance of public policy consequences of our questions, and (3) attention to situational aspects in concert with personological approaches, but in contrast to solely intrapsychic approaches. Finally, I discussed androgyny and sex difference research as examples of good and bad approaches to research in psychology of women. What are the questions in psychology of women? We all need to consider this issue and open ourselves to new research processes at the same time.  相似文献   

16.
Abstract

As an assistant professor who teaches clinical psychology trainees about social aspects of behavior, I devote one week to the topic of weight bias. In this class, I rely on the research literature to challenge common myths about “obesity,” demonstrate the pervasiveness and harm of weight bias, and offer recommendations to trainees to apply to their own professional and personal lives. I encourage trainees to shift focus from weight and weight loss to health and well-being and to engage in self-reflection on the role of weight bias in their interactions with others. Here, I describe my weight bias seminar and outline common questions and my responses to them (e.g., Do you actually believe that “obese” people can be healthy?). Weight bias is a neglected topic in most clinical psychology training programs. Weight bias must be addressed in clinical psychology programs to produce culturally competent graduates who are aware of diversity issues.  相似文献   

17.
Conclusion I consider the years which I spent in the study of pastoral psychology as the wedge which opened the door to genuine ministry for me. I doubt if I would have stayed in the pastorate without it. Furthermore, the disciplines of that study have been the basis for continued growth. I am conscious of the need to constantly develop deeper understandings of human nature, of the methods by which people can be helped, and to become more effective in using the resources of religion in meeting human need. I am aware of the importance of supervised examination of my own early experiences in order that I may understand their relationship to my pastoral and administrative work.Pastoral psychology has helped me acknowledge the relationship between my personal emotional handicaps and my vocational function. Furthermore, I am learning to remember that most religious learning is not conceptual but experimental. Faith is caught, not taught. If persons are to know the love of God, then they need a pastor whose maturity of faith, spirit of consecration, and integrity of life incarnate God's love.  相似文献   

18.
There has been significant growth in critical approaches to social psychology in recent years. Phenomenological, discursive and psychoanalytically informed perspectives, amongst others, have become increasingly popular alternatives to ‘mainstream’ cognitive social psychology. This paper describes the fundamental philosophy and methodology underpinning phenomenological psychology along with discussion of a number of key issues in qualitative research in social psychology. In particular, I discuss the role of interpretation, the turn to language and need for political engagement within critical social psychology. More recently, there has been a growth in phenomenologically informed narrative theories and methodologies and in this paper I introduce my own development of a critical narrative analysis. In the process I discuss some of the most pressing debates about research within the phenomenological tradition and provide rebuttals, solutions and possible future directions for phenomenological theory and research that may lead to yet greater recognition for this social psychological perspective.  相似文献   

19.
This article is a reply to the comments on my target article, “Presentism and diversity in the history of psychology” (Brock Psychological Studies, 60, 2015a). The most controversial aspect of the article by far was my views on what it is appropriate to call, “psychology” and what it is not. Having established that psychology has its origins in Europe, I refer to the efforts of psychologists from outside the Western world to construct an “indigenous psychology”. I conclude by discussing the view of Staeuble (2006) that the disciplinary order of the social sciences is “Eurocentric” in that it reflects the assumptions of the culture in which it was produced. As long as psychologists outside the Western world continue to unquestioningly adopt a disciplinary order that reflects its cultural origins in the West, and even insist on projecting it backwards onto their own intellectual traditions, the process of indigenisation will be incomplete.  相似文献   

20.
A little more than 40 years ago, J. R. Simon and colleagues introduced what is now called the Simon task, which yielded a correspondence effect known as the Simon effect. In this paper, I set Simon's contribution in the context of research on stimulus-response compatibility. The novel contribution of the Simon task is described, along with foundational findings using the task that Simon and colleagues reported. I acknowledge the significance of Simon's (1990) review chapter in generating my own interests in the Simon task and describe four selected lines of research from my lab that have been a result of those interests. The article concludes with a brief tribute to Simon and his contribution to experimental psychology.  相似文献   

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