Narrative, Memory and Social Representations: A Conversation Between History and Social Psychology

This paper explores relations between narrative, memory and social representations by examining how social representations express the ways in which communities deal with the historical past. Drawing on a case study of social representations of the Brazilian public sphere, it shows how a specific narrative of origins re-invents history as a useful mythological resource for defending identity, building inter-group solidarity and maintaining social cohesion. Produced by a time-travelling dialogue between multiple sources, this historical narrative is functional both to transform, to stabilise and give resilience to specific social representations of public life. The Brazilian case shows that historical narratives, which tend to be considered as part of the stable core of representational fields, are neither homogenous nor consensual but open polyphasic platforms for the construction of alternative, often contradictory, representations. These representations do not go away because they are ever changing and situated, recruit multiple ways of thinking and fulfil functions of identity, inter-group solidarity and social cohesion. In the disjunction between historiography and the past as social representation are the challenges and opportunities for the dialogue between historians and social psychologists.     

Representations from the Past: Social Relations and the Devolution of Social Representations

Psychological life is subject to the influence of a constructed and potentially reconstituted past, as well as to future anticipated outcomes and expectations. Human behaviour occurs along a temporal trajectory that marks the projects individuals adopt in their quests of human action. Explanations of social behaviour are limited insofar as they exclude a historical concern with human purpose. In this paper, we draw on Bartlett??s notion of collective remembering to argue that manifest social relations are rooted in past events that give present behaviours meaning and justification. We further propose an epidemiological time-series framework for social representations, that are conceptualised as evolving over time and that are subject to a ??ratchet effect?? that perpetuates meaning in a collective. We argue that understanding forms of social behaviour that draw on lay explanations of social relations requires a deconstructive effort that maps the evolutionary trajectory of a representational project in terms of its adaptation over time. We go on to illustrate our proposal visiting data that emerged in an inquiry investigating Maltese immigrants?? perspectives towards their countries of settlement and origin. This data reveals an assimilationist acculturation preference amongst the Maltese in Britain that seems incongruous with the current climate of European integration and Maltese communities in other countries around the world. We demonstrate that a historical concern with regard to this apparent behaviour helps explain how Maltese immigrants to Britain opt for certain forms of intercultural relations than others that are normally preferable. We demonstrate that these preferences rely on an evolved justification of the Maltese getting by with foreign rulers that other scholars have traced back to the medieval practice of chivalry.     

Policy Attitudes,Ideological Values and Social Representations

This article reviews research on policy attitudes and ideological values from the perspective of social representations theory. In the first part of the paper, key features of lay political thinking are presented, its pragmatic imperative, its focus on communication and the social functions of shared knowledge. Objectification transforms abstract and group‐neutral ideological values into concrete and socially useful knowledge, in particular stereotypes of value‐conforming and value‐violating groups. Such shared understandings of intergroup relations provide citizens with common reference knowledge which provides the cognitive and cultural basis of policy attitudes. Social representations theory further suggests that lay knowledge reflects the social context in which it has been elaborated (anchoring), an aspect which allows conceptualising aggregate‐level differences in policy attitudes. In the second part of the paper, a model of lay conceptions of social order is outlined which organises four shared conceptions of social order, along with the stereotype‐based thinking associated with each conception: Moral order, Free Market, Social diversity and Structural inequality. We conclude by arguing that policy attitudes are symbolic devices expressed to justify or to challenge existing social arrangements.     

Power and Participation: Social Representations among Children in Pre-school

Children’s play is usually connected with qualities such as happiness and innocence, and regarded as important and necessary for learning and development. However, play is not always a state of joy. Experiences of being socially excluded or ignored and of taking part in such activities are occurring. The article draws on a re-analysis of empirical data from a study of pre-school children’s play. The focus in the article is directed towards how pre-school children within the context of play communicate and act in relation to social participation and power. The theoretical framework is built upon a socio-cultural research tradition, particularly emphasising context and communication. Interpretive reproduction, secondary adjustment, and social representations are used as additional theoretical concepts in the analyses and discussions of the results. Empirical data show that children’s social representations of power and participation in play include rationales for who can join the play and who can not, and also how to allow exceptions from the main rule that ‘anyone can join’.     

Social Representations of Gender in Peer Interaction and Cognitive Development

The paper discusses how social representations of gender and their development in childhood relate to the structuring of communication on collaborative problem solving in the educational context and the consequences of such communication dynamics for learning and cognitive development. In the theoretical framework and the empirical work outlined an emphasis is given on the articulation of different levels of analysis (intra‐personal, inter‐personal, inter‐group/positional and ideological/social representations) (Doise, W. 1986. Levels of Explanation in Social Psychology: European Monographs in Social Psychology. Cambridge: Cambridge University Press) in a way that explanatory power is increased for understanding the often contradictory findings in the literature around gender talk in mixed‐sex dyads in the educational context.     

Social Representations of Memory and Gender in Later Medieval England

Social representations in later medieval culture have attracted little attention amongst psychologists, pre-dating the development of the so-called ??public sphere?? in the eighteenth century. In addition, the association of pre-modern societies with ??traditional?? modes of communication in social psychology places implicit limits on areas that may be studied through the lens of social representation theory. This article analyses the way in which knowledge circulated in late medieval society, noting initially the plural nature of representations of events and marginal groups, and the myriad channels through which beliefs were consolidated. In later medieval England perceptions of the past depended on collective and group memory, with customary rights and local histories forged through ??common knowledge??, hearsay and the opinions of ??trustworthy men?? of the village. The final section of this commentary provides an analysis of testimony from the late medieval church courts, in which witnesses articulated gender ideologies that reflected perceptions drawn from everyday life. Social representations of women were thus deployed in ecclesiastical suits, on the one hand supporting evidence of female witnesses and on the other justifying misogynistic stereotypes of women??s behaviour.     

Notes towards a description of Social Representations

The theory of social representations occupies a place apart in social psychology both by the problems it raises and the scale of the phenomena with which it deals. This provokes many a criticism and misunderstanding. Such a theory may not correspond with the model of social psychology as it is defined at present. One attempts however to show that it answers important social and scientific questions, in what it differs from the classical conception of collective representations and, from the very beginning, adopts a constructivist perspective which has spread in social psychology since. Several trends of research have confirmed its vision of the relations between social and cognitive phenomena, communication and thought. More detailed remarks aim at outlining the nature of social representations, their capacity to create information, their function which is to familiarize us with the strange, according to the categories of our culture. Going farther, one insists on the diversity of methodological approaches. If the experimental method is useful to understand how people should think, higher mental and social processes must be approached by different methods, including linguistic analysis and observation of how people think. No doubt, social representations have a relation with the more recent field of social cognition. But inasmuch as the former depend on content and context, i.e. subjectivity and sociability of people, they approach the phenomena differently from the latter. Referring to child psychology and anthropology, one can contend, despite appearances, that it is also a more scientific approach. There is however much to be learned from criticisms and there is still a long way to go before we arrive at a satisfactory theory of social thinking and communication.     

Social Representations: A Normative and Dynamic Intergroup Approach

This commentary outlines an approach to social representations which emphasizes the normative and dynamic nature of shared knowledge. Social representations both connect and divide people, for example through shared ingroup and outgroup stereotypes derived from antagonistic social representations. Through asymmetrical intergroup communication and influence, in turn, social representations are formed, maintained, and contested. In this dynamic process, powerful majorities attempt to define the meaning of new or otherwise important information as a function of their group norms, while subordinate minorities employ propaganda techniques of social influence to resist majority influence and propose alternative positions.     

Social Representations of Retirement in France: A Descriptive Study

The social representations of three social groups (students, people in the workforce, and retirees) are investigated. Comparison of the three samples allows one to describe how social representations of retirement differ according to age and employment status. It can be noted that both students and adults who are still working share some core elements in their representation of retirement, which is mainly perceived as a well-deserved time to rest. However, the central nucleus of those people who have recently retired excludes this idea of needing some time to rest and centers more around having less stress, and more freedom; the end of work might mean undesired inactivity.
Les représentations sociales de la retraite de trois groupes sociaux (étudiants, individus issus de la population active et retraités) sont étudiées. La comparaison entre les trois échantillons permet de décrire comment les représentations sociales de la retraite diffèrent selon l'âge et le statut du sujet. On a pu noter que les étudiants et les adultes en activité partagent quelques éléments centraux de leur représentation sociale de la retraite, qui est essentiellement perçue comme un temps de repos bien mérité. Cependant, le noyau central des personnes récemment retraitées ne contient pas cette idée d'un besoin d'un temps de repos et se centre plus sur le fait d'être moins stressé et d'avoir plus de liberté; la fin du travail pourrait alors signifier une inactivité non désirée.     

Social Representations of Human Rights Amongst Czech University Students

The Universal Declaration of Human Rights is a general legislative framework for democratic societies. Studying the social representations of these basic human rights helps to explain how people understand and assess the basic rights and how these rights relate to everyday life. Over 400 Czech university students rated the 30 articles of the Declaration of Human Rights on various scales (degree of understanding, personal relevance, consequences for individual responsibility, for government, political parties, etc.). A semantic space was identified in which concepts (i.e. the Articles of the Declaration) could be located. A typology (clusters) of articles was then established within that semantic space. A factor analysis of the scales resulted in a two-dimensional solution (‘positive attitude’ and ‘personal influence’). Five clusters of assessed articles were identified within this semantic space. (© 1997 by John Wiley & Sons, Ltd.)     

日本社会传统与日军慰安妇制度

二战时期日军慰安妇制度的建立,与日本社会传统有着密切的联系。日本男性的性放纵、性生活的迷信心理以及日本女性客观上的支持和长期的历史渊源,都促成了慰安妇制度的形成。     

Function and Functional Explanation in Social Capital Theory: A Philosophical Appraisal

Social capital is frequently offered up as a variable to explain such educational outcomes as academic attainment, drop-out rates and cognitive development. Yet, despite its popularity amongst social scientists, social capital theory remains the object of some scepticism, particularly in respect of its explanatory ambitions. I provide an account of some explanatory options available to social capital theorists, focussing on the functions ascribed to social capital and on how these are used as explanatory variables in educational theory. Two of the most influential writers in this field are Coleman and Bourdieu. I explore their commonalities and differences, both in respect of their writing and in respect of some of the many theorists they have influenced. I argue that social capital theorists have made substantial progress in responding to sceptically minded critics, but that significant questions remain, especially about the success of the more ambitious explanatory variants as these apply to educational outcomes—functional explanation in particular. Functional explanation, and its association with Bourdieu, is discussed in ‘Bourdieu and functional explanation’; thereafter I discuss the more modest ambition of identifying the functions associated with social capital. In ‘Coleman, intergenerational closure and educational outcomes’ I show how Coleman provides resources for revealing how social structure features in social explanation in an educational context, and in ‘Inequality, class and ethnicity’ I suggest that some of the questions raised in his account are most satisfactorily responded to by educational theorists who adopt Bourdieu’s emphasis on social class and inequality.     

Social Psychological Benefits of Gay Games Participation: A Social Identity Theory Explanation

Abstract

Research examining sexual orientation in sport settings has been limited in scope and lacked theoretical frameworks. To extend this body of research, the current study was framed within social identity theory and examined the impact of Gay Games participation on: (a) social identity, self-esteem, and collective esteem; and (b) expected subsequent social change activities following the Games. One hundred and twenty-five lesbian and bisexual athletes competing in Gay Games V participated in this investigation. The athletes completed a demographic profile and an open-ended questionnaire that asked about their Gay Games experience as well as expected social change activities after the Games. A content analysis of the responses revealed themes consistent with social identity theory. Specifically, these individuals identified the role of the Gay Games on social categorization, personal and social identity, and self and collective esteem. Additionally, these women revealed that following the Gay Games they felt more likely to work towards social change by becoming more out, educating others, and working through political channels.