论"行为事实属性"是一个错误概念——兼论王海明的伦理规范推导公式的失误

“行为事实属性”是王海明的伦理规范推导公式的核心概念,是其整个伦理体系的基础。他创造此概念的目的是想表达这样一个重要思想：人们制定行为规范时必须以该行为的客观效果为基础,而不能仅从主观愿望出发。这一思想具有重要理论意义。但该概念不仅不能表达出这一思想,而且还犯了诸多构词法和逻辑学错误,引起严重的思想混乱。王海明创造这一错误概念的理论原因是他对伦理规范制定程序的理解过于简单且存在混乱,为此,本文提出一个替代公式。     

吉登斯对历史唯物主义的反思与"重建"

在吉登斯看来,历史唯物主义存在“化约论”、“进化论”和“功能论”三大缺陷。“化约论”表现在历史唯物主义把复杂的人类历史和社会关系化约为生产力、经济关系和阶级斗争等方面,作为对它的重建,吉登斯提出以“时空伸延水平”作为划分社会类型的新标准;“进化论”表现在历史唯物主义把人类历史看作是一个由低级阶段向高级阶段不断进化的过程,作为对它的重建,吉登斯提出从“片断”和“时空边缘”的角度分析世界历史的演化轮廓;“功能论”表现在历史唯物主义从“需要”和“功能”的角度解释社会再生产和社会变迁的过程,作为对它的重建,吉登斯提出了“随机性社会变迁”模式的新观点。吉登斯对历史唯物主义的反思和“重建”具有一定的启发意义,但也存在明显的缺陷。     

On the "Gray's Elegy" Argument and its Bearing on Frege's Theory of Sense

In his recent book, The Metaphysicians of Meaning (2000), Gideon Makin argues that in the so-called "Gray's Elegy " argument (the GEA) in "On Denoting", Russell provides decisive arguments against not only his own theory of denoting concepts but also Frege's theory of sense. I argue that by failing to recognize fundamental differences between the two theories, Makin fails to recognize that the GEA has less force against Frege's theory than against Russell's own earlier theory. While I agree with many aspects of Makin's interpretation of the GEA, I differ with him regarding some significant details and present an interpretation according to which the GEA emerges as simpler, stronger, and more integrated.     

墨翟"非乐"思想刍议

墨子的"非乐"观点,是墨子学说中重要的组成部分。"非乐"主张的宗旨是反对当时的"礼乐"制度,以求安定民生,发展经济,改革政治,实现大同。但由于过分夸大音乐的危害,既忽视了音乐中"雅乐"对于统治者及百姓修身、治国、平天下的作用,又夸大了艺术依赖于物质这一面,并加以绝对化,视艺术为无用甚至有害之物,因而暴露了其小生产者思想的狭隘和局限性。     

2～5岁儿童在不同情境中对"大"与"小"的理解

选取2~5岁汉语儿童,考察其在不同情境和不同转换程度下,对形容词“大”和“小”的理解。结果显示:(1)情境类型、转换程度和年龄分别对儿童理解“大”与“小”有显著影响,但三者交互作用不明显。(2)就情境类型而言,儿童在感知情境中理解“大”与“小”较为容易;就转换程度而言,儿童在不同情境的转换条件下理解“大”与“小”最为困难;儿童对“大”和“小”理解随年龄增长而上升。总体来说,情境特点对2~5岁儿童理解“大”与“小”有重要影响,对早期教育有启示。     

Fechner's "inner psychophysics"

Though psychologists are generally aware that Gustav Fechner introduced psychophysics and set down its essential methodology, most of them only know about the part that Fechner called "outer psychophysics." In his classic publication of 1860, Fechner insisted that "inner psychophysics" was more important, yet this aspect of Fechner's work failed to receive any attention. The article reviews Fechner's presentation of inner psychophysics and suggests reasons why that part of his work was neglected and has been forgotten.     

对本雅明文艺批评中"Aura"概念的梳理

“Aura”在本雅明的文艺批评中是一个非常重要的概念,本文采取文本细读的方式,对有关此概念的论述进行梳理,以对“Aura”进行多层次的界定,并以此作为契入点,来考察本雅明对现代艺术和古典艺术的看法。     

Compatibilism &; desert: critical comments on <Emphasis Type="Italic">four views on free will</Emphasis>

In this paper I offer from a source compatibilist’s perspective a critical discussion of Four Views on Free Will by John Martin Fischer, Robert Kane, Derk Pereboom, and Manuel Vargas. Sharing Fischer’s semi-compatibilist view, I propose modifications to his arguments while resisting his coauthors’ objections. I argue against Kane that he should give up the requirement that a free and morally responsible agent be able to do otherwise (in relevant cases). I argue against Pereboom that his famed manipulation argument be resisted by contending that the agents in it are free and responsible. And I also argue against Vargas by challenging the sense in which his revisionist thesis differs from a position like Fischer’s and mine. I close by reflecting on the nature of desert. All seem to assume it is central to the debate, but what is it?     

"Worthless female material": nursemaids and governesses in Freud's cases

The figure of the governess, central in Freud's own history, is present in most of his cases. Freud described his nursemaid as "the prime originator" of his neuroses. Well after Freud's abandonment of the seduction theory, female servants were consistently portrayed as seducing boys, while their relationship with girls consisted of identification and rivalry. The role of Freud's own surrogate mother in his life and writing is examined, and two cases, Lucy R. and Dora, are looked at through the lens of female caretaking. A review and integration of relevant literature is followed by an exploration of the perplexing adherence in Freud's writing to the reality of seduction by a governess, even after he had abandoned the seduction theory. It is argued that it is in the figure of the female maid that the "shadowy" early history of Freud's mothering experiences may actually be engaged, however indirectly and unconsciously. This figure, and Freud's powerful, problematic identification with her, is a thread that when pulled helps unravel struggles in Freud's early theoretical development around issues of female sexuality and analytic authority. Revisiting Lucy R. and Dora provides a new perspective on Freud's difficulty with maternal transferences, and restores to their original importance his "worthless" governesses, those first analysts.     

Freud's "Project": a theory for Studies on Hysteria

The controversy about the place of Sigmund Freud's unfinished draft of 1895, "Project for a Scientific Psychology," in the history of his thought, is addressed. It is argued that the "Project" may be understood as a suppressed response to the theory of hysteria presented by Josef Breuer in his and Freud's joint work, Studies on Hysteria. It is suggested that the "Project" may be read, in part, as a substitute for Breuer's theory. The timing and circumstances of the "Project's" composition are discussed. Its substantive and formal congruence with Studies on Hysteria is brought out. Freud's comments on scientific hypotheses are discussed, and it is shown that they constitute an implicit criticism of Breuer's theory.     

Bringing “The Dead” to Life: Reading James Joyce

The author offers a personal reading of James Joyce's The Dead. She focuses on how the sounds of the language are used to portray the main character's deadness and his beginning to come to life once the barriers to inner self and self-knowledge are broken.     

A Defence Of Connectionism Against The "Syntactic' Argument

In "Representations without Rules, Connectionism and the Syntactic Argument', Kenneth Aizawa argues against the view that connectionist nets can be understood as processing representations without the use of representation-level rules, and he provides a positive characterization of how to interpret connectionist nets as following representation-level rules. He takes Terry Horgan and John Tienson to be the targets of his critique. The present paper marshals functional and methodological considerations, gleaned from the practice of cognitive modelling, to argue against Aizawa's characterization of how connectionist nets may be understood as making use of representation-level rules.     

“生”对儒家伦理的意义

“生”是儒家学说中一个很重要的概念 ,儒家的许多范畴和命题基本上都能从“生”中得到说明。只有正确理解“生”的内涵和意义上 ,才能准确理解“中庸”、“仁”、“忠恕之道”和“天人合一”的含义 ,也才能把握儒家重精神情操的思想特征和推己及人的行为方式。     

浅谈栗谷的四端七情论

关于“四端七情”的问题在中国儒学尤其是朱熹哲学的心性论方面占有核心的位置 ,但并没有被朱熹以后的性理学者们继续关注 ,却得到韩国朝鲜王朝 ( 1 392— 1 91 0年 )的性理学者们的吸收及发挥。退溪与栗谷并称为韩国性理学的双璧 ,虽然他们都受到朱熹哲学的影响 ,不过在朱熹哲学的基础之上两位学者都建立了自己独特的哲学体系。栗谷的“四端七情说”在理气之妙、理通气局、气发理乘等理气论的基础上发挥了朱子学 ,他反对退溪理气互发的观点 ,对朱熹哲学作出了自己的理解和诠释     

Cecil H. "Pat" Patterson (1912-2006)

Cecil Holden "Pat" Patterson, 93, passed away on May 26, 2006, at his home in Asheville, North Carolina. A fellow of APA's Divisions of Counseling Psychology (17), Rehabilitation Psychology (22), and Psychotherapy (29), Pat was elected president of APA Division 17 in 1972. In recognition of his lifelong commitment to the field, he received the Division 17 Leona Tyler Award in 1994. Cecil H. "Pat" Patterson will be remembered as much for his love of family and the genuine personal interest he took in everyone he met as he will for his outstanding professional achievements.     

Paul Gray's narrowing scope: a "developmental lag" in his theory and technique

A cental thesis of Paul Gray's work is that a "developmental lag" pervades modern psychoanalysis in its failure to assimilate and apply knowledge gained about the role of the unconscious ego in intrapsychic life. But Gray himself, it is proposed, has become a victim of a new "developmental lag," of his own construction. As he somewhat single-mindedly pursued the ramifications of his "developmental lag" concept, Gray may have foreclosed on some noteworthy ideas developing around him. The most important example is his claim--herein refuted--that proper interpretive technique can avoid being infused with transference. He also seems to have rejected the theoretical importance of the internalization of the analyst and the clinical usefulness of countertransference. While emphasizing defense analysis, he ignores defenses such as splitting, denial, and disavowal as substantive problems for his technique of close-process attention. Gray's "undoing" of the rapprochement between "ego analysis" and "id analysis" by viewing the matter as an either-or proposition undermines the very real value of his contribution to the field.     

"Totem and Taboo" in a latency boy.

Against the background of Freud's "Totem and Taboo" the case of a seven-year-old boy is discusses, focusing on his identification with a cat. Guided by Freud's dialectic thinking and his discussion of the phenomena of patriarchy and matriarchy, one is led to contemplate the totemism of a matriarchally oriented boy. The attempt to understand this child's pathology is based upon the concept of the specificity of a developmental phase. In the light of anthropological data, clinical phenomena are evaluated ontogenetically, in analogy with the recapitulation hypothesis.     

GLOBAL JUSTICE AFTER THE FALL Christian Realism and the "Law of Peoples"

In The Law of Peoples John Rawls casts his proposals as an argument against what he calls “political realism.” Here, I contend that a certain version of “Christian political realism” survives Rawls's polemic against political realism sans phrase and that Rawls overstates his case against political realism writ large. Specifically, I argue that Rawls's dismissal of “empirical political realism” is underdetermined by the evidence he marshals in support of the dismissal and that his rejection of “normative political realism” is in tension with his own normative concessions to political reality as expressed in The Law of Peoples. That is, I contend that Rawls, himself, needs some form of political realism to render persuasive the full range of normative claims constituting the argument of that work.     

"The defects of his race": E.G. Boring and antisemitism in American psychology, 1923-1953

From the 1920s to the 1950s, Edwin G. Boring wrote letters of reference for Jewish students and colleagues in which he followed the common practice of identifying them as Jews and assessing whether they showed "objectionable traits" thought to characterize Jews. These practices are discussed in relation to the increasing antisemitism of the interwar period, with specific reference to Abraham A. Roback and Kurt Lewin. In Roback's case, the "defect" of Jewishness was thought to explain his undesirable personality: with Lewin, personal charm mitigated the "defect" of Jewishness. Boring's unsuccessful attempts to place Jewish students, his subsequent pessimism, and his postwar discussions of Jewish identity are examined in relation to the general issue of antisemitism in the history of academic psychology.     

Peirce on facts and true propositions

Peirce maintains that facts and propositions are structurally isomorphic. When we understand how Peirce thinks they are isomorphic, we find that a common objection raised against epistemic conceptions of truth – that there are facts beyond the ken of discovery – holds no water against Peirce’s claim that truth is what would be believed after a sufficiently long and rigorous course of inquiry.