“2014年全国现代逻辑学术研讨会”综述

<正>2014年10月25–26日,由中国逻辑学会现代逻辑专业委员会主办、北京师范大学哲学与社会学学院承办的"2014年全国现代逻辑学术研讨会"在北京师范大学召开。本次研讨会的主题包括数理逻辑、哲学逻辑与逻辑哲学、现代逻辑史等内容,旨在让现代逻辑研究者们汇报各自在现代逻辑领域取得的     

逻辑哲学研究的新标识--《逻辑哲学九章》述评

自 19世纪末、20世纪初现代逻辑产生以来,逻辑学研究在西方学术界可说是方兴未艾。与之相伴的是逻辑哲学研究也在 20世纪的西方学术界开展得如火如荼。受国际学术界的影响,我国学术界自 20世纪 30年代始,在金岳霖、牟宗三、沈有鼎等先生的努力下,逻辑哲学研究逐步得到展开,特别是20世纪 80年代后,在一大批逻辑学者的努力下,我国的逻辑哲学研究逐渐形成繁荣之势。王路、李小五、张清宇、张家龙和邹崇理等合力完成的《逻辑哲学九章》(张清宇主编,江苏人民出版社, 2004 ) (以下简称《九章》)则将我国的逻辑哲学研究推进到了一个新的水平,这…     

沉痛悼念著名逻辑学家、哲学家沈有鼎教授

著名逻辑学家,哲学家,中国社会科学院哲学研究所研究员,中国逻辑学会、中国逻辑史研究会和符号逻辑研究会顾问、中国大百科全书哲学卷编委会委员,金岳霖学术基金会学术委员会顾问沈有鼎教授因病医治无效,于1989年3月30日晚11时在北京逝世,终年80岁。沈有鼎教授1908年11月生于上海。     

当代中国哲学的新视野

哲学的发展既有自身学术逻辑的演进规律 ,同时又受到社会时代问题逻辑的作用。当时代困顿于旧体制时 ,哲学往往只能在学术逻辑中绕圈子 ,有些事情被研究得很精微 ,但不会有学术观念、思想和体系的根本突破 ,也无法形成宏大的学术潮流来冲击和触动社会。而一旦一个时代突发出新的问题逻辑 ,哲学往往就会在各种巨大社会问题的冲击下 ,在反思、追问、假想和论辩中开阔出新视野 ,从而开拓于新的思想领域和成果。2 0世纪 90年代初在中国开始的社会主义市场经济体制改革 ,以及这个时期开始进入中国人视野的信息化和全球化 ,就以其史无前例的大问题…     

开拓视野,加强应用,促进逻辑教学与研究

20 0 1年 10月 2 7日至 2 8日 ,由湘潭大学主办、湘潭师范学院协办的中国逻辑学会形式逻辑专业委员会第七次代表大会暨学术讨论会先后在两校举行 ,与会代表 6 0多人 ,围绕素质教育和逻辑教学、普通逻辑现代化的回顾与展望、批判性思维及其逻辑应用三个主题开展学术研讨 ,并对专     

"全国逻辑与计算机科学学术研讨会"综述

由中山大学逻辑与认知研究所主办的全国逻辑与计算机科学学术研讨会 ,于 2 0 0 1年 7月 9日至 1 0日在清华园召开。参加会议的有来自教育部、中国社会科学院、中国科学院、人民出版社以及全国各高校的近 50名专家学者。会议围绕“2 1世纪的逻辑学”的主题 ,对2 1世纪逻辑学发展     

中国逻辑学会中国逻辑史专业委员会2001年学术研讨会召开

中国逻辑学会中国逻辑史专业委员会 2 0 0 1年学术研讨会于 2 0 0 1年 10月 2 0日至 2 2日在河南举行 ,来自全国各地的 2 0多位专家学者参加了会议。与会学者对 2 0世纪中国逻辑史研究进行了回顾与总结 ,对新时期的研究工作提出了自己的建议和设想。刘培育教授强调了在中国逻辑     

《西方学术名著导读丛书》出版座谈会在京召开

20 0 3年 1月 6日 ,由汝信主编 ,四川教育出版社出版的《西方学术名著导读丛书》出版座谈会在京举行。汝信、任继愈、邢贲思、宋木文等专家、学者和有关人士 30余人出席了会议。该丛书拟出版 10 0种 ,涵盖哲学与人文社会科学的各个领域。现已出版2 1种 ,其中哲学方面的有 :柏拉图的《国家篇》 ,霍布斯的《利维坦》 ,斯宾诺莎的《伦理学》 ,梅叶的《遗书》 ,孟德斯鸠的《论法的精神》 ,卢梭的《社会契约论》 ,休谟的《人性论》 ,维特根斯坦的《逻辑哲学论》 ,库恩的《科学革命的结构》。《西方学术名著导读丛书》出版座谈会在京召开@周婷…     

逻辑哲学研究述评(上)

在英文中 ,与逻辑哲学相关的表达一般有三个 :哲学逻辑 (philosophicallogic)、逻辑哲学 (philosophyoflogic)和逻辑的哲学 (logicalphilosophy)。从文献来看 ,使用较多的是前两个。关于这两个表达 ,人们的看法是不一样的。而且 ,即使是关于其中的某一个表达 ,看法也不一样。这些看法不仅表现出人们对逻辑哲学的不同理解 ,而且也反映出在以逻辑哲学为名的东西上存在的问题。一般认为 ,罗素最早使用了“哲学逻辑”这个概念。但是 ,这个词以及与它相近的词“逻辑哲学”的频繁出现却是在进入 2 0世纪 6 0年代以后。在过去几十年的时间里 ,不仅…     

“走向21世纪的马克思主义哲学与社会主义理论”高级研讨班启事

为坚持与发展马克思主义哲学 ,加强国际间的交流与合作 ,中国社会科学院哲学研究所定于 2 0 0 0年 10月 30 - 31日在北京举行“马克思主义哲学与 2 1世纪”国际学术研讨会。部分省市社会科学院、党校和高等院校一些同志希望能列席会议 ,并跨会举办高级研讨班 ,以促进马克思主义     

Wittgenstein and the Dualism of the Inner and the Outer

A dualism characteristic of modern philosophy is the conception of the inner and the outer as two independently intelligible domains. Wittgenstein’s attack on this dualism contains deep insights. The main insight (excavated from §304 and §293 of the Philosophical Investigations) is this: our sensory consciousness is deeply shaped by language and this shaping plays a fundamental role in the etiology of the dualism. I locate this role in the learning of a sensation-language (as described in §244), by showing that this learning is, under another aspect, the incision of language, namely the infliction of cuts upon certain natural-primitive unities between the inner and the outer. These cuts, driven by powerful forces, eventually harden into an entrenched division between the inner and the outer, thereby providing a constant soil for the dualism. That this dualism is rooted in the very learning of a language is cause for ambivalence about language.     

Peter McHugh and Analysis: The One and the Many, the Universal and the Particular, the Whole and the Part

This paper takes the passing of Peter McHugh as an occasion to examine the intellectual development of his work. The paper is mainly focused on the product of his collaboration with his colleague and friend, Alan Blum. As such, it addresses the tradition of social inquiry, Analysis, which they cofounded. It traces the influence of Harold Garfinkel’s Ethnomethodology on McHugh and on the beginning of Analysis. The collaboration with Blum is examined through a variety of coauthored works but most especially in the two books On the Beginning of Social Inquiry (1974) and Self Reflection in the Arts and Sciences (1984). It also examines the relation of his independent writing before 1974, and since 1984 to the expression of the tradition of inquiry as exemplified in those two texts. The paper builds on some interview material with Peter McHugh and reflects on the influence of Peter the teacher as well as the theorist McHugh. Most especially, through its engagement with this material, it seeks to exemplify the dialectic and living nature of the program called Analysis.     

Yin and Yang,and the Hot and the Cold

Yin and Yang are important concepts in ancient Chinese philosophy.Western scholars have become more familiar with these two concepts recently,but for a long time almost no one considered comparing them with their own tradition such as the ancient Greek philosophy,and especially with the ideas of the Hot and the Cold in Presocratic philosophy.In this paper,I make an attempt to do exactly that,and especially make a detailed comparison between the thoughts of two ancient thinkers:Laozi and Anaximander.I discuss the thought of Yin and Yang in Laozi-who was the earliest philosopher making use of the concepts Yin and Yang-to express his cosmological thought in ancient Chinese philosophy.Comparatively,I discuss the ideas of the Hot and the Cold in Anaximander,the earlier among Presocratic philosophers referring to the Hot and the Cold as fundamental concepts used to establish his cosmological system.Through this comparison,I indicate that the similarity between ancient Chinese and Western traditions is far more significant than what people are used to imagining.     

经济全球化与东西方宗教

本文认为,由于科技的高度发展,信息网络技术的普及,经济全球化已成为不可逆转的发展趋势;而经济全球化必然带来东西方宗教的种种变化。作者从传统宗教的复兴、民族宗教的冲突、宗教与政治的结缘。宗教的普世化与本色化、新兴宗教的异军突起及东西方宗教的交流与融合等６个方面分析了当前东西方宗教的这种发展趋势。     

Belief and the problem of Ulysses and the sirens

While self-contained, this paper is a sequel to my Belief and the Will (1984); see theBibliographical Note at the end of this paper for a survey of the relevant literature since then and supplementary references. I have meanwhile benefitted greatly from Brad Armendt's commentary and Richard Foley's How should future opinion affect current opinion?, both presented at a symposium at the APA Central Division, April 1993.     

Glossolalia and the psychology of the self and narcissism

A survey of the religious and psychological literature on glossolalia (speaking in tongues) reviews the various ways that have been used to try to understand this fascinating practice. At the present time an impasse has been reached: glossolalists can no longer be viewed as suffering from psychopathological disorders or from sociological deprivation. Insights derived from the psychology of the self and narcissism, as presented in the works of Heinz Kohut and D.W. Winnicott, are used to suggest new approaches to understand glossolalia.     

Spontaneity and Self-Consciousness in the Groundwork and the B-Critique

ABSTRACT

According to some influential readings of the Groundwork of the Metaphysics of Morals, the view presented there of the kind of spontaneity we are conscious of through theoretical reason and the significance of such self-consciousness is irremediably at odds with the Critical theory, and thus roundly and rightly rejected in the second edition of the Critique of Pure Reason and the Critique of Practical Reason. This paper argues, on the contrary, that the Groundwork can be read as articulating for the first time the account of self-consciousness and spontaneity that Kant goes on to develop in the B-Critique, especially the B-Transcendental Deduction.