Truth and Tension in Science and Religion

While evolution deserves theological support and inclusion in schools, the consensus views, Darwinian or neo-Darwinian evolution, present problems. Darwin presented two arguments: 1) that evolution, descent with modification, has occurred, and 2) that its “cause” is natural selection, the focus of neo-Darwinism. However, the products of natural selection, adaptations, are often not congruent with the lineages produced by evolution and its demonstrated effects are within species. The difficulty of using natural selection to explain evolution is used by proponents of Intelligent Design (ID) to denigrate evolution and to argue for the inclusion of ID in biology classes. However, the force of the arguments in favor of ID disappear when evolution is viewed as an informational phenomenon. Evolution, like development, is a system of increasing complexity, and emergence the inevitable outcome of the transformation of matter whereby the information in DNA is expressed that accompanies energy dynamics. Evolution is witnessed by studies in comparative biology that reveal groups of related organisms and homologies, both the result of descent with modification.     

Towards a unified science of cultural evolution

We suggest that human culture exhibits key Darwinian evolutionary properties, and argue that the structure of a science of cultural evolution should share fundamental features with the structure of the science of biological evolution. This latter claim is tested by outlining the methods and approaches employed by the principal subdisciplines of evolutionary biology and assessing whether there is an existing or potential corresponding approach to the study of cultural evolution. Existing approaches within anthropology and archaeology demonstrate a good match with the macroevolutionary methods of systematics, paleobiology, and biogeography, whereas mathematical models derived from population genetics have been successfully developed to study cultural microevolution. Much potential exists for experimental simulations and field studies of cultural microevolution, where there are opportunities to borrow further methods and hypotheses from biology. Potential also exists for the cultural equivalent of molecular genetics in "social cognitive neuroscience," although many fundamental issues have yet to be resolved. It is argued that studying culture within a unifying evolutionary framework has the potential to integrate a number of separate disciplines within the social sciences.     

The biology and evolution of music: a comparative perspective

Studies of the biology of music (as of language) are highly interdisciplinary and demand the integration of diverse strands of evidence. In this paper, I present a comparative perspective on the biology and evolution of music, stressing the value of comparisons both with human language, and with those animal communication systems traditionally termed "song". A comparison of the "design features" of music with those of language reveals substantial overlap, along with some important differences. Most of these differences appear to stem from semantic, rather than structural, factors, suggesting a shared formal core of music and language. I next review various animal communication systems that appear related to human music, either by analogy (bird and whale "song") or potential homology (great ape bimanual drumming). A crucial comparative distinction is between learned, complex signals (like language, music and birdsong) and unlearned signals (like laughter, ape calls, or bird calls). While human vocalizations clearly build upon an acoustic and emotional foundation shared with other primates and mammals, vocal learning has evolved independently in our species since our divergence with chimpanzees. The convergent evolution of vocal learning in other species offers a powerful window into psychological and neural constraints influencing the evolution of complex signaling systems (including both song and speech), while ape drumming presents a fascinating potential homology with human instrumental music. I next discuss the archeological data relevant to music evolution, concluding on the basis of prehistoric bone flutes that instrumental music is at least 40,000 years old, and perhaps much older. I end with a brief review of adaptive functions proposed for music, concluding that no one selective force (e.g., sexual selection) is adequate to explaining all aspects of human music. I suggest that questions about the past function of music are unlikely to be answered definitively and are thus a poor choice as a research focus for biomusicology. In contrast, a comparative approach to music promises rich dividends for our future understanding of the biology and evolution of music.     

Evolution by Natural Selection: Darwin's Gift to Science and Religion

The argument-from-design, based on biological evidence, was elaborated by William Paley in his Natural Theology (1802). It was revived in the 1990s by several authors, with a new moniker, the theory of intelligent design. In The Origin of Species (1859), Darwin advanced a scientific explanation of the design of organisms: evolution by natural selection. Organisms are pervaded by imperfections, dysfunctions, cruelties, and even sadism. The theory of evolution accounts for these mishaps, by natural selection, so that they need not be attributed to God's explicit design. The theory of evolution by natural selection is Darwin's gift to religion, in addition to its centrality in biology.     

基础医学研究进展的还原论与系统论

从分子生物学、基因组学、蛋白质组学到糖组学,以还原论为哲学指导的医学研究已经取得了辉煌成果,与此同时,以系统论为哲学指导的系统生物学也日益受到关注,更被誉为新世纪生物学、医学研究的核心驱动力。还原论是系统论的基础和条件,而系统论则是还原论的归宿和终点,整个基础医学的研究进展经历了一场由还原论到系统论、再实现还原论与系统论辩证统一的演化过程。医学科学的发展历程闪耀着人类哲学理性思考的光辉,同时哲学思维也对医学研究进展做出了巨大的指导作用。     

进化心理学的相关概念、理论与历史

该文概述了达尔文主义、进化生物学与心理学在中国的发展,同时也介绍了与进化心理学相关的概念与基本理论。该文内容包括,Darwin的自然选择理论,Hamilton的种系适宜理论与Trivers的父母投资理论,也包括博弈理论、生活史理论与生态位建构理论     

Corporeal Archetypes and Power: Preliminary Clarifications and Considerations of Sex

An examination of animate form reveals corporeal archetypes that underlie both human sexual behavior and the reigning Western biological paradigm of human sexuality that reworks the archetypes to enforce female oppression. Viewed within the framework of present-day social constructionist theory and Western biology, 1 show how both social constructionist feminists who disavow biology and biologists who reduce human biology to anatomy forget evolution and thereby forego understandings essential to the political liberation of women.     

ON THE EVOLUTION OF MORALITY AND RELIGION: A RESPONSE TO LEE CRONK

Abstract. Issue is taken with Dawkins and Krebs's (1978) conception of communication as being by nature manipulative and with Cronk's proposals concerning the evolution of morality, both of which are grounded in evolutionary biology. An alternative view, which recognizes that which humanity has in common with other species but which emphasizes humanity's distinctiveness, is offered to account for religion and morality.     

OUTSTANDING ISSUES WITH ROBERT RUSSELL'S NIODA CONCERNING QUANTUM BIOLOGY AND THEISTIC EVOLUTION

Non‐Interventionist Objective Divine Action (NIODA), introduced by Robert John Russell, is a model of divine action drawing upon insights from quantum mechanics. It presents an intriguing and significant challenge to classical conceptions of divine action with far‐reaching consequences. When applying NIODA to theistic evolution, however, significant questions emerge that require attention. We identify and assess two sets of concerns. The first relates to quantum physics, particularly whether and how quantum occurrences influence mutations and evolution. We argue that the current empirical evidence is ambiguous in its support of the kinds of quantum action that Russell proposes, though emerging data from quantum biology look promising. The second set of concerns is metaphysical, especially concerning the problem of evil. NIODA gives Godextensive agency over evolution and genetics, which has adverse consequences for theodicy. We propose potential solutions to the problems highlighted in our article, both metaphysical and physical, to improve the viability of NIODA's application to theistic evolution.     

Taking old ideas seriously: Evolution, development, and human behavior

I argue that the roots of an adequate integration of evolution into psychology are not to be found in evolutionary psychology, but rather in evolutionary developmental biology (evo–devo). To this end, I provide an overview of evo–devo and explore the limited role that behavioral sciences have played in its genesis. I then motivate an evo–devo approach to psychobiology, and sketch desiderata for the success of this enterprise. In particular, I elucidate what it means to take both development and evolution seriously, and argue for the primacy of developmental analysis in the exploration of (human) behavior and its evolution.     

进化论与医学教学

达尔文主义在生物学中是一个很重要的理论,它对医学事实所做的进化论解释同样是不应忽视的。但是由于偶然的原因,它一直不能走上医学院的讲台。尽管要克服许多困难,我们还是应该把一些最重要的进化理论传授给我们的医学生,因为这对于他们未来行医是大有益处的。     

EVOLUTIONARY ETHICS: A PHOENIX ARISEN

Abstract. Evolutionary ethics has a (deservedly) bad reputation. But we must not remain prisoners of our past. Recent advances in Darwinian evolutionary biology pave the way for a linking of science and morality, at once more modest yet more profound than earlier excursions in this direction. There is no need to repudiate the insights of the great philosophers of the past, particularly David Hume. So humans' simian origins really matter. The question is not whether evolution is to be linked to ethics, but how.     

The Emergence of Sex

Biological traits, the foci of natural selection, are by definition emergent from the genes, proteins, and other “nothing-buts” that constitute them. Moreover, and with the exception of recently emergent “spandrels,” each can be accorded a teleological dimension—each is “for” some purpose conducive to an organism's continuation. Sex, which is “for” the generation of recombinant genomes, may be one of the most ancient and ubiquitous traits in biology. In the course of its evolution, many additional traits, such as gender and nurture, have emerged. Patterns of sexual exchange are the basis for patterns of biological evolution and are central to the process of eukaryotic speciation. Human sexuality is central to our selves.     

Towards an evolutionary theory of language

Language is a biological trait that radically changed the performance of one species and the appearance of the planet. Understanding how human language came about is one of the most interesting tasks for evolutionary biology. Here we discuss how natural selection can guide the emergence of some basic features of human language, including arbitrary signs, words, syntactic communication and grammar. We show how natural selection can lead to the duality of patterning of human language: sequences of phonemes form words; sequences of words form sentences. Finally, we present a framework for the population dynamics of grammar acquisition, which allows us to study the cultural evolution of grammar and the biological evolution of universal grammar.     

Matters of Demarcation: Philosophy,Biology, and the Evolving Fraternity between Disciplines

The influence that philosophy of science has had on scientific practice is as controversial as it is undeniable, especially in the case of biology. The dynamic between philosophy and biology as disciplines has developed along two different lines that can be characterized as ‘paternal’, on the one hand, and more ‘fraternal’, on the other. The role Popperian principles of demarcation and falsifiability have played in both the systematics community as well as the ongoing evolution–creation debates illustrate these contrasting forms of interdisciplinary engagement, underscoring the influence philosophy of science in shaping our contemporary understanding of biology in the North American context. However, a strict disciplinary distinction between philosophy and science may itself be a false dichotomy that risks hampering future development of the biological sciences. By actively engaging with philosophical considerations as an integral part of their scientific practice, nineteenth‐century biologists offer an interesting counterpoint to current trends of overspecialization and provide a model of scientists who avoided extremes of antagonism with, or subservience to, philosophy.     

EFFECT OF ACADEMIC DEGREE AND DISCIPLINE ON RELIGIOUS BELIEFS AND EVOLUTION ACCEPTANCE: SURVEY AT A CHILEAN UNIVERSITY

Affiliation with a scientific area or degree program could affect one´s religious beliefs and acceptance of evolution; however, this issue has been poorly studied. Moreover, little information is available regarding Chilean university scientists’ views on religion and evolution. This study aims to provide the first documentation of the opinion of scientists at a Chilean University with regard to religion and evolution. This was done by conducting a personal survey of first and last year undergraduate students, graduate students, and faculty. We found that nonreligiosity, as well as acceptance of Darwinian evolution, increased with possession of an advanced degree and this correlation was stronger for individuals who study biology and physics in comparison to those who study chemistry. Although less than 30 percent of undergraduate students are atheists/agnostics, more than 70 percent of faculty members are atheist or agnostic. However, most of the surveyed scientists did not see a conflict between science and religion.     

Mother knows best: Epigenetic inheritance,maternal effects,and the evolution of human intelligence

Contemporary evolution biology has recognized the role of development in evolution. Evolutionarily oriented psychologists have similarly recognized the role that behavioral plasticity, particularly early in development, may have had on the evolution of species, harking back to the ideas of Baldwin (the Baldwin effect). Epigenetic theories of development provide a framework for interpreting the interacting roles of experience and genetics both in ontogeny and phylogeny and the transmission of nongenetic characteristics across generations (epigenetic inheritance). In mammals in particular, differences in maternal behavior may contribute substantially to epigenetic inheritance. Changes in early rearing experiences may have been especially important for humans’ ancestors, leading to the acquisition of symbolic functioning. Such representational changes were most influential in social cognition and led to new selective pressures furthering the evolution of symbolic abilities. Research with great apes is presented to suggest that our last common ancestor with chimpanzees likely had the behavioral plasticity and sociocognitive precursors to modify their behavior and cognition via maternal effects toward a more human-like social intelligence.     

Darwinian perspectives on the evolution of human languages

Human languages evolve by a process of descent with modification in which parent languages give rise to daughter languages over time and in a manner that mimics the evolution of biological species. Descent with modification is just one of many parallels between biological and linguistic evolution that, taken together, offer up a Darwinian perspective on how languages evolve. Combined with statistical methods borrowed from evolutionary biology, this Darwinian perspective has brought new opportunities to the study of the evolution of human languages. These include the statistical inference of phylogenetic trees of languages, the study of how linguistic traits evolve over thousands of years of language change, the reconstruction of ancestral or proto-languages, and using language change to date historical events.     

Élan Vital Revisited: Bergson and the Thermodynamic Paradigm

The received view of Bergson's philosophy of life is that it advances some form of vitalism under the heading of an “élan vital.” This paper argues against the vitalistic interpretation of Bergson's élan vital as it appears in Creative Evolution (1907) in favor of an interpretation based on his overlooked reflections on entropy and energetics. Within the interpretation developed here, the élan vital is characterized not as a spiritualistic “vital force” but as a tendency of organization opposed to the tendency of entropic degradation. It is then shown how Bergson's view of evolution and living organization resonates with more contemporary scientific approaches belonging to a “thermodynamic paradigm” in theoretical biology in different respects, including the critique of neo‐Darwinism and the positing of a driving force behind evolution. Finally, the special interest that Bergson's philosophical biology bears today is considered in terms of the connection between the concepts of élan vital and duration.     

Book Review: “Dimensions of Apeiron: A Topological Phenomenology of Space,Time, and Individuation”

This article suggests that it may be timely to action the relationship between design and evolution. While this view is not particularly new, the form of its expression here may be. It is noted that the exponential (possibly double exponential) rate of technological change, and the merging of the technological evolutionary lineage with those of biology, cognition, and socioculture is causing greatly accelerated evolution in these latter lineages. So rapid are these change processes that the attendant evolutionary time frames are becoming consonant with those of human design activities. Implications of these developments are outlined.