否定句理解中知觉仿真的动态过程

采用移动窗口阅读技术探讨否定句理解中被否定的情境和真实情境在头脑中的具体表征。实验材料包括否定句和图片,根据句子隐含形状与再认图片的匹配关系分为匹配和不匹配两个版本。实验1中句子呈现时间为700ms,结果发现匹配版本中图片再认时间明显短于不匹配版本,证实了否定句理解中被否定情境的知觉仿真。实验2中句子呈现时间延长到1000ms,结果两个版本图片再认时间没有差异,说明读者已经转为对否定句所表达的真实情境进行仿真。实验支持了知觉符号观并进一痔说明否常甸珈解中知带仿直和知慌符号瀚活是一个动杰的“两步击”的加工讨程。     

路径转弯对语篇空间情境模型建构的影响

采用回指解决方法, 通过3个实验探讨了路径转弯对空间情境模型建构的影响机制。实验1和实验2的结果表明, 读者在建构含有路径转弯的语篇时, 在一定范围内出现了路径转弯效应。总体趋势为当语篇的空间描述简单(转弯次数<2)时, 目标句的阅读时间会随着转弯次数的增多而增长, 但当语篇的空间描述复杂(转弯次数>2)时, 不仅不再出现路径转弯效应, 反而出现了该效应的反转现象。实验3借助眼动仪监测, 运用语篇与主人公行走路线同步动态呈现模式, 让被试实时追随主人公行走路线, 控制转弯次数和路径距离, 以当前位置与回指地点间的直线距离为自变量, 探究读者在空间描述复杂时建构空间情境模型的心理机制。实验结果表明当阅读空间描述简单的语篇时, 读者建构的空间情境模型是路线型的, 通过逆向搜索的方式进行回指解决; 当语篇的空间描述较为复杂时, 读者倾向于建构地图型空间情境模型, 以俯视的视角通过空间搭桥寻找空间最短直线距离进行回指解决。     

句首词语音形义变化在判断句义中的作用

通过要求被试判断前后出现的两个句子意思是否一致,探讨句首词语音形义变化对句子阅读的影响,同时验证汉字音形义激活的时间进程。实验结果表明：（1）句首词语音形义变化对句子阅读的影响不一致,字形对句子阅读的影响最大,而字音和字义对句子阅读的影响大小不能得到分离。（2）句首词语首尾变化对句子阅读的影响不一致,词语尾字变化条件下的反应时比词语首字变化条件下的反应时更长。实验结果支持了句首词语字形对句子阅读影响最大、句首词语尾字变化比首字变化对句子阅读影响更大的观点。     

中文阅读中快速读者与慢速读者的词频效应

在熟练的中文阅读中,个体阅读效率越高,词汇加工效率是否越高,目前还缺少直接证据。本研究通过记录快速读者与慢速读者在阅读含有高频或低频目标词句子时的眼动轨迹来考察该问题。结果发现,在第一遍注视时间、回视路径时间和总注视时间上,快速读者对高频词与低频词的注视时间无显著差异,但都短于慢速读者;而慢速读者对低频词的注视时间显著长于高频词。即快速读者的早期词汇识别和后期词汇整合效率都较高,不受词频影响;而慢速读者的整个词汇加工效率较低,受词频影响较大。这些结果表明两组读者的词汇加工模式具有本质差异,符合个体差异性观点与词汇质量假说。     

语言理解中情绪的动态模拟

采用混合实验设计, 句子-图片匹配范式和动态过程再现范式, 以包含静态情绪和动态变化情绪信息的句子为实验材料, 以被试对图片的反应时间为因变量指标, 通过不同时间间隔的设置以及不同的实验程序, 探讨了语言理解中静态情绪和动态情绪的心理模拟及其时间进程。结果表明：(1)被试对情绪的心理模拟与句中的语言描述一致, 情绪语境能够激活被试的经验模拟。(2)被试在句子理解加工的初期就能迅速、即时地模拟静态情绪信息, 且这种模拟具有一定的稳定性和持久性。(3)被试可以对动态变化的情绪进行动态的心理模拟, 不过这种模拟所需的时间要长, 是在句子理解加工的后期完成的。被试对不同情绪变化方向的句子模拟受到原情绪状态的影响, 当阅读由消极情绪向积极情绪变化的句子时, 由于被试固着于原来的消极情绪而发生了模拟积极情绪的困难。     

快慢读者利用语境信息的差异：加工深度的作用

通过主题扫描和阅读理解两种加工深度不同的任务,考察快慢读者预测性效应差异的来源及加工深度在其中发挥的作用。被试在两种任务情境下阅读分别包含高低预测性目标词的96个句子框架,记录其眼动轨迹。结果显示：预测性效应仅在阅读理解任务中出现,快速读者在早期眼动指标上就表现出了预测性效应,慢速读者在晚期眼动指标上才表现出预测性效应。结果表明：加工深度调节快慢读者预测性效应的大小;在自然阅读情境下快慢读者的预测性效应表现符合预测编码框架假设。     

局部亮度与语义关系对真实情景识别的影响

以真实情景图片为材料,探讨局部亮度与语义关系对情景识别的影响,以及情景背景线索和语义关系的获得。实验一结果显示,被试对有无语义关系情景图片的识别反应时存在显著差异,且对拼接图片的识别正确率更高,反应时更短。实验二探讨了局部亮度与呈现时间变化条件下情景背景线索和语义关系的获得。结果发现,情景语义关系和背景信息的获得受到局部亮度变化和呈现时间的影响。这表明,语义关系和呈现时间对情景识别存在显著影响,而且这种影响与情景背景线索和语义关系的获得有关。呈现时间越长,越易获得情景语义关系。局部亮度变化越小,背景线索越易获得,呈现时间的影响越小。     

书面韵律信息与词汇偏向在歧义句歧义消解中的作用

本研究采用眼动法,探讨了被试在理解层次分隔歧义句时,逗号作为书面韵律边界所起到的作用,以及书面韵律边界与词汇信息如何共同影响句子加工。研究选取了裸视视力或矫正视力均正常的母语为汉语的成人,完成一个在自然情境下阅读层次分隔歧义句的句子理解实验,同时记录他们句子阅读时的眼动数据。结果发现：有逗号解歧的句子的阅读时间明显少于没有逗号解歧句子的阅读时间;逗号偏向类型和词汇偏向类型之间存在交互作用,即两者在三种眼动指标上都达到了显著性水平,研究所选的三种眼动指标为首次注视时间、第一遍阅读时间和总注视时间;此外,当逗号偏向将句子结构确定为形容词修饰整个短语结构时,词汇偏向会对语义理解进行调整,表现在三种眼动指标的显著性上。实验结果支持内隐韵律假设,书面韵律信息对歧义句歧义消解的作用从句子加工早期开始,书面韵律信息与词汇偏向的交互作用也发生于句子加工早期。     

中文句子阅读中语义信息对眼动预视效应的影响

采用句子为阅读材料,变化句子中一个单字词形成语义连贯与语义违背两种实验条件,通过两个眼动实验探讨中文句子阅读中预视效应的产生是否受语义信息的影响。实验一运用自然阅读范式,考察当语义连贯与违背两类信息被读者直接注视时,读者眼动模式的变化。结果发现,在语义连贯与违背两种条件下,读者的眼动模式在目标位置立即产生差异,违背条件下首次注视时间更长,说明中文句子理解中语义加工可以进行得十分即时。实验二运用边界技术,使实验一的语义连贯与违背两类关键字只呈现在预视位置上,当读者的注视点越过边界时,两类预视字均变为另一个与句子意义连贯的目标字。结果发现,语义违背预视条件下,读者对预视位置将进行更长时间的加工。上述结果表明,中文句子阅读过程中,语义信息可以对预视效应产生影响     

不同性质汉语否定句心理加工过程的实验研究

采用词汇/图片判断范式,以不同性质的否定句和其对应的肯定句为实验材料,以词汇/图片判断的反应时和正确率为因变量指标,探讨不同性质汉语否定句的加工是否是动态变化的过程。研究分为两个大实验四个小实验。实验一采用句图匹配任务,否定句是对具体现实情境的否定,实验1a和1b分别考察句图短时间间隔和长时间间隔下否定意义的加工。实验二采用词汇判断任务,实验材料为隐喻形式的否定句。实验2a和2b分别为句词短时间间隔和长时间间隔。实验1发现短时间间隔时,句图不匹配条件下图片判断时间短于匹配时;长时间间隔时相反,句图匹配条件下图片判断时间更短。实验2发现短时间间隔时,句词不匹配条件下词汇判断时间短于匹配时,而长时间间隔时匹配与否的词汇判断时间无差异。综合两个实验结果表明,对现实情境的具体否定句符合两阶段模拟加工,被否定意义在加工早期被表征,但会因句子实际意义的通达而得到抑制;而隐喻形式的抽象否定句加工更符合抑制/保存假说,被否定意义在加工早期被表征,并在加工后期仍保留在头脑中。     

Language,politics and dreams: the challenges of building resilience in refugees

This paper describes a case study of a 60-year-old Peruvian refugee in some detail, focusing on the importance of building emotional resilience in a patient in Spanish in order to create a space for learning the English language – the patient did not speak English after 20 years of living in Britain. The work was carried out with an interpreter and some of the literature on working with interpreters is referred to. The paper also briefly outlines the refugee journey in broad terms, which is a journey from the culturally known to the culturally unknown. The question of how well the literature on resilience, which sits firmly within a Western developmental perspective, can be applied to refugees, most of whom come from group and family-based cultures dominated by ideas of honour and shame, is discussed. The paper also touches on the importance of the receiving country enabling or not, as the case may be, a transitional space for refugees who have lost their home and are seeking to find a safe haven in a strange culture.     

Together – apart: in touch in a time of separation

This paper explores the experience of working as a Jungian analyst through the various phases of the global COVID-19 pandemic, examining the importance of the physical containing space alongside the analyst’s internal mind and how technology can both help and hinder understanding. A number of clinical vignettes illustrate the challenge of communicating over a distance, paying particular attention to the way countertransference phenomena can become re-attuned. Reference is made to mythology and symbols of hope, and consideration given to the meaning and purpose of the pandemic.     

Phenotypic plasticity and archetype: a response to common objections to the biological theory of archetype and instinct

Since Jung’s death in 1961, scholars have attempted to integrate growing biological science data into Jungian concepts such as the collective unconscious, instincts and the archetypes. This enterprise has been challenging due to persistent false dichotomies of gene and environment occasionally arising. Recent works by Roesler (2022a, 2022b) for example, have raised objections to the biological theory of archetypes, but the objections are plagued by such dichotomies. The concept of phenotypic plasticity, however, helps to both avoid this problem as well as bridge the gap between competing theories into a more integrated model with solid biological foundations.     

The Possibility of Meaning in Human Evolution

Science undermines the certitude of non-naturalistic answers to the question of whether human life has meaning. I explore whether evolution can provide a naturalistic basis for existential meaning. Using the work of philosopher Daniel Dennett and scientist Ursula Goodenough, I argue that evolution is the locus of the possibility of meaning because it has produced intentionality, the matrix of consciousness. I conclude that the question of the meaning of human life is an existentialist one: existential meaning is a product of the individual and collective tasks human beings undertake.     

When is it time to stop? When good enough becomes bad enough

This article draws on Winnicott’s concept of the good enough mother to discuss how to know whether a therapeutic situation is good enough to continue or bad enough to end. This dilemma is explored in terms of clinical syndromes, such as anorexia and pathological gambling, but focuses mainly on analyst-initiated endings, which are termed the ‘Casablanca dilemma’, based on an amplification of the ending of the film Casablanca. The author goes on to discuss such one-sided endings, drawing on interviews with 40 analysts and therapists about their clinical experience. A typology of bad enough endings is presented. The psychological differences between a good enough analysis as opposed to a bad enough one are explored through the ideas of Winnicott and Neumann.     

Seeing in the Dark: A View into Dissociation and Healing

In this paper, I will explore the role of art-making, the experience of trauma and dissociation, and the process of working with self-states from an analytic and creative frame. Relevant literature on dissociation, trauma, and the use of art will be discussed. A case involving my work with an adolescent girl who had experienced sexual abuse from a family member will be shared, with an emphasis on the meaningful role images played during the therapeutic process. Both Jungian and psychoanalytic models of conceptualizing and working with dissociation are included, following Donald Kalsched’s (2013) recommendation for a “binocular stance” to treatment, including both a focus on the inner, intrapsychic world and the interpersonal, relational realm, and how art images both illuminated and expressed these realms. Within the therapeutic process, art images allowed the therapist a view into the client’s unconscious process, and created a meeting ground for dissociative barriers to be gradually seen, felt and known, by both therapist and client. The experience of dissociation, in images and in session, provided a reference point for myself and my client, Taylor, to develop a shared understanding and a framework for growth.     

The transcendent function in Spitteler’s Prometheus and Epimetheus

In August 2020, John Beebe and Steve Myers met via Zoom to discuss their differing interpretations of psychological typology and the different sources within Jung’s writings that influenced their books: Integrity in Depth: Energies and Patterns in Psychological Type (Beebe), and Myers-Briggs Typology vs Jungian Individuation (Myers). The discussion centred on Spitteler’s epic poem Prometheus und Epimetheus, which forms the basis of chapter V of Psychological Types. This is both the largest chapter and one of two chapters that Jung highlighted in the Argentine foreword as containing the essence of the book. Jung’s book is primarily about the transformation of personality rather than the categorization of people. Although it contains a critical psychology that deconstructs the nature of consciousness, that is only one half of the book and a stepping-stone to the other half, which is the reconciliation of opposites with particular emphasis on the relation of consciousness and the unconscious. Jung assumed that readers were already familiar with Prometheus und Epimetheus, an understanding of which sheds light on the nature of the transformation that Jung described – the development of a new attitude towards attitude itself.     

Kann Es Ein Argument Für Den Skeptizismus Geben? Das Epistemische Problem Der Irrtumsmöglichkeit

Summary  Is there any argument for scepticism? The epistemic problem of the possibility of error. Arguments for scepticism rest on the assumption that knowledge claims are fallible. For this reason the concept of knowledge appears to be questionable. Since it is necessary to distinguish doubts from possible doubts, the arguments for scepticism appear to be unconvincing. If we take it into account that we know something that is immune to doubt, we should draw the conclusion that, contrary to scepticism, knowledge claims have to be compatible with being fallible. Thus any knowledge claim is capable of being doubted.     

Chapter 6: Biblical Foundations for a Practical Theology of Aging

SUMMARY

This article reviews Biblical sources pertaining to the elderly, particularly the frail elderly. Founded on these sources, implications for elderly with Alzheimer's Disease and other forms of dementia are addressed through a personal perspective informed by writings of Christian mystics.