Religion and state entanglement and interstate armed conflict initiation, 1990–2010

ABSTRACT

The relationship of religion to armed conflict initiation, as opposed to occurrence, remains understudied and undertheorised. The same is true for the relationship of religion to armed conflicts between states, cf. intra-state or extra-state conflict. This contribution adds to the understanding of both of these conflict outcomes. It examines the relationship to interstate armed conflict initiation of state religion, operationalised as government involvement in religion in the Religion and State dataset of Jonathan Fox. We find sufficient evidence to conclude that religion–state entanglement does raise states’ propensities towards first use of military force. Official religion and official support are both strongly correlated with that outcome. Legislative support to the majority religion is also well correlated with it. State-level discrimination against minority religions is weakly but positively correlated, but heavy regulation of majority religions is not correlated. We further find evidence that minority discrimination, majority regulation and legislative support wield their effects in tandem more strongly than they do individually. The foregoing supports the theory that official religious preference does make states more militant.     

The relationship between purposiveness and information integration: The effect of metamotivational states on cognitive rules in sport

IntroductionInformation integration theory is based on an axiom of purposiveness (i.e. cognition is goal-motivated) and on an axiom of integration (i.e. an action or thought depends on the integration of several stimuli). The relationship between the two axioms has not previously been studied.ObjectiveTo explore the influence of metamotivational states on information integration. We looked at how 70 athletes combined four factors (autonomy, relatedness, competence, and the natural environment) when deciding whether or not to get involved in running under paratelic (activity-oriented) and telic (goal-oriented) conditions.MethodThe participants recorded their decision-making processes for two sets of 24 scenarios built from combinations of the four factors. Repeated-measures ANOVAs were applied to the data.ResultsAll four factors were taken into consideration by the participants when deciding whether or not to get involved in running. The participants used a conjunctive rule under the paratelic condition and an additive rule under the telic condition.ConclusionAn individual's metamotivational state may modify the cognitive algebra in information integration. Further research is required to confirm these initial findings.     

The effects of open vs. specific goals on flow and clutch states in a cognitive task

ObjectivesRecent qualitative evidence suggests that two optimal psychological states (flow and clutch) underlie excellent performance in sport. That research further suggests that the type of goal pursued influences which state is experienced. This study aimed to examine the effects of goal types (i.e., open, specific, and do-your-best goals) on flow and clutch states during performance in a cognitive task, which was developed and has been used in sport. Secondary aims were to investigate the effects of goal types on objective and subjective performance, confidence, and perceived challenge.DesignThis study employed a repeated measure design (mixed model).MethodParticipants (N = 95; M_age = 24.89, SD = 9.27) were randomised to one of three goal conditions and asked to perform a Letter and Number Identification Task, which was repeated for six attempts.ResultsParticipants prescribed open or do-your-best goals experienced significantly higher levels of flow than those prescribed specific goals, who conversely experienced significantly higher levels of clutch states. Participants assigned specific goals performed significantly better than those prescribed open or do-your-best goals. Those assigned open or do-your-best-goals reported greater perceived performance, higher confidence, and feeling more optimally challenged.ConclusionsThese findings provide experimental support for the role of goal types in determining flow and clutch states, and further understanding of the psychological effects of these goal types. Implications are discussed, and recommendations are made for future research into the role of goals in experiencing flow and clutch states in sport and exercise.     

Islamic practice and state policies towards religion in post-Soviet Russia

ABSTRACT

What has the Russian state policy towards Islam been in the first two decades after the Soviet collapse, and how has it affected Islamic practice in the country? This study explores Russian state policies towards religion from 1990 to 2017 and discusses their impact on Islamic practice in the country. In the 1990s, relations between the Russian state and Islam (state-Islam relations) were accommodationist: the state granted unrestricted access in the Russian public sphere for all Muslim communities and allowed a wide range of Islamic religious practices. State-Islam relations in the 2000s became increasingly regulatory: the state assumed a more active interventionist role in the affairs of the domestic Islamic community in order to control religious practices of certain Muslim factions and to ensure privileged access in the Russian public sphere for state-approved ‘traditional’ religious organisations. This contribution reveals the dynamics of the Russian state’s attitudes towards the largest minority religion in the country in the first two decades after the collapse of the Soviet state. It also offers analytical insights on the dynamic nature of state-religion relations in other secular states with religiously diverse populations.     

Rebuilding a Confessional State: Islamic Ecclesiology in Turkey,Russia and China

Abstract

Religions are playing an ever more prominent role in the public sphere in the world today, and it hardly seems productive to examine religion–state relations from the traditional liberal standpoint of idealising the state's non-intervention in religious matters. In this article we examine the relations between Islam and the state in Turkey, Russia/the Soviet Union and China, using the concept of the ‘confessional state’. A confessional state tries to use not only its dominant religion but also minority religions of all kinds to mobilise wider groups of the population. In confessional states the relations between the state and bodies of clergy are federative, not master-subordinate. The core of the Ottoman confessional state was the millet system, while the ?eyhülislam managed the Muslim majority. The Russian Empire copied the ?eyhülislam and created the Muftiate. Neither the Qing Empire nor the Republic of China built a nationwide system of Muslim administration, so the People's Republic of China architected it from scratch, on the basis of its own communist idea of the ‘united front’. These confessional states were seriously damaged by Atatürk's secularism in Turkey, communist atheism in the Soviet Union and the Great Leap Forward and the Cultural Revolution in China. Later, leaders of these countries realised that secularism and communism could not monopolise the spiritual market of faith, and desperately needed to mobilise the nation, even with the help of traditional religion. They did not try to reintroduce confessional states on the lines of those which had historically existed, but tried to use religious congregations to mobilise the wider strata of the population. In this attempt, the three countries faced different challenges: Turkey suffers from the confessional homogeneity of the state; postcommunist Russia lacks a nationwide Muslim administration; and in China the Muslims do not have an autonomous clerical hierarchy.     

Religion and Anti-Immigration Sentiments in Context: Field Studies in Jerusalem

ABSTRACT

Political and social changes in the past decade have rendered questions about religion and immigration more salient than ever. However, we know very little about the potential impact of religion as it operates in the real world on attitudes toward immigrants. In this investigation, we tested whether and how contextual religious cues in the public sphere might affect tolerance toward immigrants. In two studies, we compared the effects of a religious and a secular context (Study 1: religious location; Study 2: religious attire) on attitudes toward Jewish immigrants (i.e., a religious ingroup) and non-Jewish immigrants (i.e., a religious outgroup). Across studies, contextual religious cues predicted ingroup favoritism, as expressed by less social rejection toward religious ingroups and less support for anti-immigration policies affecting religious ingroups. However, contextual religious cues were unrelated to anti-immigration attitudes toward religious outgroups. In Study 2, these patterns were moderated by participants’ religiosity, such that they were found among more (but not fewer) religious participants. These findings extend prior laboratory findings and shed light on how religion influences attitudes toward immigration in rich and complex real environments.     

The implication of technology in mediatisation and mediation approaches to religious studies

This paper investigates the groundwork upon which the concepts of mediatisation and mediation were erected, focusing on the very definition of what media-technology is. These concepts frame the conversation among scholars in the study of religion and media. However, despite the fact that the two keywords share the same root, media, they are understood as incompatible with one another. On the one hand, mediatisation is broadly defined as a historical shift in which the logic of mass media transforms traditional forms of religion, subsuming them under the imperative of the modern marketplace. On the other hand, scholars studying the mediation of religion affirm that media have always shaped and transformed religious practices. This investigation argues that the controversy between the two modes of analysis does not consist of whether or to what extent media technology affects or transforms religion. Rather, the conflict arises from how media technology is defined.     

Optimal psychological states in advanced climbers: Antecedents,characteristics, and consequences of flow and clutch states

ObjectivesOptimal psychological states (e.g., flow) are particularly valued by rock-climbers. The integrated model of flow and clutch states has shown promise for better understanding optimal states in sport psychology. The current study examined the antecedents, characteristics, and consequences of these states among rock-climbers in relation to the integrated model. A secondary objective was to compare optimal psychological states across outdoor and indoor rock-climbing contexts.DesignA sequential-explanatory (QUAN → qual) design was used.MethodNine male and four female advanced rock-climbers completed a flow questionnaire immediately after every climbing route during two separate climbing sessions (i.e., one outdoor, one indoor). Intensity sampling was used to identify participants for 13 semi-structured interviews, based on high- or low-score thresholds established by the research team. Data were analysed using reflexive thematic analysis and abductive reasoning.ResultsParticipants reported an optimal state during at least one of their climbs in 72% of their outdoor sessions and 40% of their indoor sessions. A focus on exploring routes was reported as preceding flow states, which were characterised by enjoyment of effortless movement for its own sake. In contrast, specific goals and additional risk-based pressure were reported as preceding clutch states, which were described as exerting maximal effort. After experiencing flow, participants reported additional vitality. Following clutch states, participants reported feeling accomplished, despite reporting exhaustion.ConclusionsThis study suggests potential antecedents, characteristics, and consequences of two distinct, yet overlapping, optimal states that appear to occur during both indoor and outdoor climbing. Findings extend understanding of the integrated flow and clutch state model beyond traditional sport and exercise contexts and demonstrates the utility of the model for adventure recreation. Recommendations for future research include testing, refining, and expanding the integrated model of flow and clutch.     

Affective evidence that inhibition is involved in separating accessory representations from active representations in visual working memory

ABSTRACT

The multiple state theory of working memory suggests that representations are divided into two states: focused-on active representations and accessory memories held for later use. Here we tested two competing hypotheses regarding the neurocognitive mechanisms responsible for this separation: (1) that accessory memories undergo inhibition or (2) that accessory memories are amplified less than active representations. We explored whether accessory memories undergo affective devaluation, a known index of the involvement of inhibition in a visual task. On each trial participants memorized four items, were cued to focus on one, and then completed a visual search or an affective evaluation task. While search distractors matching the colour of an active item slowed search, those matching an accessory memory did not, replicating previous findings that only active items guide search. Also, accessory items were affectively devalued compared to baseline and active items, supporting the hypothesis that accessory memories undergo inhibition.     

Feed the Church,starve the party? Church-state relations and religious political mobilisation in 21 Catholic-majority countries

ABSTRACT

This contribution examines the effects of state religion policy on religious political mobilisation, focusing on the case of the Catholic Church in the post-Cold War era. Catholicism remains politically salient in most Catholic-majority societies, but the presence and success of parties that explicitly mobilise Catholicism in the electoral arena varies enormously. In addition, Catholic-majority countries display a wide variety of institutional arrangements governing the relationship between religion and state. This contribution presents a theoretical framework for analysing the effect of these institutions on the performance of political parties that seek to mobilise religion. Relying on a dataset that covers 137 elections in 21 Catholic-majority countries as well as key measures from the Religion and State (RAS) dataset, this contribution shows that countries with higher levels of state regulation of religion and friendlier religion-state relations are more likely to host parties that mobilise religion; it also suggests that funding for the Catholic Church may constrain such parties.     

Interventionist Secularism: A Comparative Analysis of the Turkish Grand National Assembly (1923–1928) and the Indian Constituent Assembly (1946–1949) Debates

The debates in the Turkish Grand National Assembly (1923–1928) and the Indian Constituent Assembly (1946–1949) inscribed the secular infrastructures of these states into law. A close examination of these debates shows that while the separation of religion and state was an important aspect of Turkish and Indian secularisms, both allowed the state to intervene in the religious sphere. In both, state intervention in religion sought to transform the majority religion into a secularized and modernized form that would complement national identity. However, whereas Turkish secularism adopted “restrictive intervention,” which sanctions state interference to construct a monolithic national identity, the Indian nationalist leaders adopted “emancipative intervention,” which seeks to create an overarching national identity while preserving the cultural and religious diversity of society. While the former type of secularist intervention limits religion's public visibility and places it under state control, the latter seeks to eliminate and reform religious practices that hinder social justice and equality. Based on this analysis, I argue that secularism may be seen as a tool state authorities utilize in the service of the political project of creating a modern nation.     

Religious governance in the Spanish city: hands-on versus hands-off approaches to accommodating religious diversity in Barcelona and Madrid

ABSTRACT

This contribution examines divergent trajectories of religious governance in Madrid and Barcelona, two cities that have pursued distinct approaches to accommodating religious diversity despite being located in the same national context. Whereas Madrid has dealt with religious diversity under the broader rubric of immigration and culture, and has been largely passive and ‘hands-off’ in its approach to governance, Barcelona has demarcated religion from other cultural issues and developed a more proactive and ‘hands-on’ approach to governing religious diversity. In explaining this difference, our study builds on recent work highlighting the relative autonomy of cities vis-à-vis states in the definition and implementation of diversity policies. We trace the divergent patterns of religious governance in Madrid and Barcelona to differences in their respective political and territorial positioning. These differences have given rise to contrasting objectives, relations with national agencies, and local structures of opportunity for religious actors to enter into the governance process.     

Feeling states of people experiencing depression,anxiety, or comorbid depression and anxiety symptoms during a multi-day charity cycling ride: An ecological momentary assessment study

ObjectiveRegular exercise has substantial benefits for mental health. The way people feel during exercise impacts motivation. This study investigated whether experiencing depression, anxiety or comorbid depression and anxiety symptoms impacted feeling state responses throughout a charity cycling ride.DesignTo achieve this aim, we conducted an ecological momentary assessment study of feeling states (via Pleasant and Negative Affect Schedule items) across a multi-day cause-based cycling event.MethodMultivariate and univariate generalized linear mixed models was applied to test how affective and self-conscious emotional experiences changed across time and whether feeling state change differed between people experiencing depression, anxiety, or comorbid depression and anxiety symptoms.ResultsFor people experiencing depression symptoms, positive feelings decreased and negative feelings increased throughout the event. People experiencing anxiety symptoms had initially elevated negative feeling states that decreased across the event. For people experiencing comorbid depression and anxiety symptoms, changes in pride mirrored that of people experiencing only depression symptoms (decrease from initially high levels); whereas changes in guilt mirrored that of people experiencing only anxiety symptoms (initially high levels that decreased throughout event).ConclusionsThese findings demonstrate that depression and anxiety symptoms put people at risk for having negative affective and emotional experiences during exercise events and that these effects are further complicated when depression and anxiety symptoms co-occur. Exercise events and interventions must consider how to mitigate the potentially demotivating impacts that negative affective judgments can have on motivation for future exercise participation of people experiencing depression and/or anxiety symptoms.     

Judaism and the Dialogue of Religion and Science: A Personal Journey

ABSTRACT

Through a personal narrative about my own entry into the field of science and religion, the essay reflects on the interplay of religion and science in Judaism. In addition to documenting my involvement with the dialogue of religion and science, the essay provides a brief historical overview of the interplay of the relationship between science and religion in the case of Judaism and considers diverse approaches toward technoscience among the main strands of Judaism today. The essay ends by recognizing the importance of science in Jewish intellectual history and the potential contribution of Judaism to the field of religion and science.     

The gifts of allurement: anti-conversion legislation,gift-giving,and political allegiance in South Asia

ABSTRACT

The last decade has seen an escalation of various acts of anti-conversion legislation in Nepal, Sri Lanka, and in different states of India. Several scholars comment that the upsurge of anti-conversion legislation can be linked to the ascension of religious nationalism in India and Sri Lanka, yet recent trends indicate that such laws are also proposed by moderate political forces. What is notable about this anti-conversion legislation is that it criminalizes ‘improper’ conversions along the lines of force, fraud, and allurement/inducement. While Article 18(2) of the International Covenant of Civil and Political Rights (ICCPR) protects against coercion, and thus forcible conversions, and while the concepts of force and fraud are already covered by the penal codes of the respective countries, the remaining element of controversy of anti-conversion legislation is that of allurement and/or inducement. ‘Allurement’ is defined as the offer of any temptation for the purpose of converting a person professing one religion to another religion, in the form of: “(i) any gift or gratification whether in cash or kind, (ii) a grant of any material benefit, whether monetary or otherwise, (iii) the grant of employment or grant of promotion in employment” (Owens 2006–2007, 337). Yet, despite critical remarks from the UN Special Rapporteur on the Freedom of Religion or Belief, Asma Jahangir, that these anti-conversion proposals are vague in their formulations and may lead to religious persecution, the legislative attempts are persistent in their demand to criminalize the allegedly religious gifts of allurement. This article argues that the rationale behind anti-conversion legislation stems from a threefold objective: (1) the dislike of gifts from the religious Other in particular and proselytization in general, (2) legislation as a regulating mechanism of majority religious bodies vis-à-vis religious minorities, (3) anti-conversion laws demanding the complicity of the state in relation to the majority religions, accentuating state patronage as a tacit form of state religion bill.     

Integrating models of self-regulation and optimal experiences: A qualitative study into flow and clutch states in recreational distance running

ObjectiveIn this study, we aimed to understand the self-regulatory processes facilitating optimal experiences in running by integrating models of self-regulation with flow and clutch states.MethodUsing an event-focused approach, we interviewed 16 runners less than one day on average after recreational running activities (M = 22.17 hours later, range = 3–46) they described as positive, rewarding experiences. Our analysis drew on principles for thematic and connecting analyses.ResultsWe structured our analysis of the self-regulatory processes facilitating flow and clutch states into three overarching themes: forethought; monitoring; and control. Flow was facilitated by intrinsic experiential motives and non-specific goals, whereas clutch states involved an intrinsic motive to accomplish specific goals. The perceived ease and pleasure during flow motivated runners to continue this experience, which appeared to be aided by active and involuntary distraction. Conversely, clutch states were described as more effortful and less pleasant during the run, with active self-regulation strategies used to exert control over cognition and manage feelings of difficulty. Attending to specific outward or internal sensory stimuli appeared to initiate changes that contributed to the disruption of flow, although many runners described transitioning into a clutch state after flow disruption. No runner reported transitioning from a clutch state into flow.ConclusionsOur study offers novel insights into optimal experiences in running by integrating models of self-regulation with flow and clutch states. We discuss how these insights can inform research and applied practice seeking to develop interventions for promoting optimal experiences during running.     

Translating Islam into the language of the Russian state and the Orthodox Church

ABSTRACT

This contribution analyses the discursive strategies exercised by Russia’s state-appointed Islamic authorities. It draws on a linguistic corpus that consists of speeches and sermons by Mufti Ravil’ Gainutdin, the head of a major Muslim Spiritual Directorate in Moscow. A multi-levelled analysis shows that the mufti’s lexical and rhetorical choices correspond to the discourse of the Russian Orthodox Church elites. This affinity is a discursive strategy that allows Gainutdin to position himself as the authoritative leader of Russia’s Islamic community and to construct Islam as Russia’s ‘familiar’ and ‘traditional’ religion.     

Beyond Establishment and Separation: Political Liberalism, Religion and Democracy

Does John Rawls??s political liberalism require the institutional separation between state and religion or does it allow space for moderate forms of religious establishment? In this paper I address this question by presenting and critically evaluating Cécile Laborde??s recent claim that political liberalism is ??inconclusive about the public place of religion?? and ??indeterminate about the symbolic dimensions of the public place of religion??. In response to Cécile Laborde, I argue that neither moderate separation nor moderate establishment, intended as regimes of religious governance that fix specific interpretations of principles of social and economic justice, are compatible with Rawls??s political liberalism. Furthermore, I claim that a state can ensure that both its religious and non-religious citizens enjoy a sense of self-respect and identification with their polity by leaving issues of symbolic establishment and separation open to democratic debate. I conclude that Rawls??s political liberalism transcends the standard distinction between moderate establishment and moderate separation and leaves the public place of religion open to the democratic contestation of ordinary legislative politics.     

Spiritual,Religious, Nonspiritual,and Nonreligious Narratives in Marginalized Older Adults: A Typology of Coping Styles

SUMMARY

Narrative therapy is an important tool in the phenomenological framing of life events with older clients. Seventy-nine older adults who lived independently in four subsidized high-rise housing facilities in Chicago were interviewed in a research project about managing life challenges. Cases represent four types in a spiritual-religious typology: religious and spiritual, religious only, spiritual only, and neither religious nor spiritual (Zinnbauer, 1997). This article explores how older adults managed adversity and maintained a sense of self-efficacy. Findings indicate that older adults use many references to religion and spirituality in their narratives, either embracing these domains or defining themselves in contrast to them. Narrative therapy suggests that the implications of religious and spiritual resources addressed in client stories may reinforce coping capacity and promote aging well.     

Couple Therapy and Spirituality and Religion

Abstract

The current state of the art of the integration of couple therapy with spirituality and religion is presented. Each of three waves of this integration identified in this article have seen an increase in the literature in this area, although only a limited amount in each wave has addressed couple therapy specifically. In the first wave, from 1990–1994, articles set forth arguments for why spirituality should be integrated in therapy. During the second wave, 1995–1999, publications focused on the ways that including spirituality in therapy can enhance as well as harm the therapeutic process. In the third wave, 2000-present, attention has shifted away from whether to include spirituality to how it should be included, and the literature of this period features many practical interventions and suggested guidelines for integrating spirituality and religion into therapy and training. The article concludes with recommendations for further developing the integration of spirituality and religion into couple therapy models, research, and training.