Studying ecclesiology in ecumenical perspective: the Finnish context: what does it mean to be ‘the same church in all directions’?

This article introduces the main international ecumenical contacts of the Evangelical Lutheran Church of Finland (ELCF). The article shows how the ecumenical contacts shape the unique ecclesiology of the ELCF. According to its own ecumenical strategy, the ELCF wants to be the same church in all directions. Unlike Lutheran churches in other Nordic countries, the ELCF is not a state church, but a folk church. Its status from a majority church in a national state is rapidly changing to a majority religious body in a multicultural society. This requires a new kind of ecclesiology, too. This article claims that there are four inter-related issues that shape the ecclesial self-understanding of the ELCF as an ecumenically active folk church. These issues are emphasis on doctrinal unity, communion within the LWF and Porvoo Communion, the status of a decreasing majority folk church, and internal debates on socio-ethical issues, especially those related to sexuality.     

Future self-appraisals and global self-esteem: Who benefits more from thinking about the future,and why?

People tend to think positively about their future selves. However, it remains unclear to what extent this tendency depends on the positivity of their current self-appraisal. To study this problem, we employed the assumptions of construal level theory, the concept of self-enhancement, and the assumptions of temporal self-appraisal theory, and we examined the role of global self-esteem in the relationship between temporal distance and future self-appraisals measured in absolute (Study 1), comparative temporal (Study 2), or comparative social (Study 3) ways. In all three studies, when assessed in terms of specific dimensions, future self-appraisals increased with temporal distance only in people with low self-esteem, but when assessed in terms of general dimensions, self-appraisals were higher in the distant compared to the near future irrespective of self-esteem level.     

Can certain stimulus characteristics influence the hemispheric differences in global and local processing?

Hemispheric processing of global and local form was examined in two experiments in which the size of hierarchical visual stimuli was manipulated in divided-attention tasks. In experiment 1, the subjects were instructed to decide whether or not a symmetrical target (T) was in the visual object presented. In experiment 2, the target to be detected was nonsymmetrical (L). In both studies, global precedence was found depending on stimulus size. When the stimuli subtended about 3 degrees vertically, global dominance was found, but it was not detected when the stimuli subtended about 10 degrees. Experiments 1 and 2 provided evidence against the analytic/holistic dichotomy, presenting the same performance for both hemispheres: the global analysis was much better than the local analysis. When the target was in the global form, both the LH and the RH analyzed the 3 degrees stimuli more efficiently, while both analyzed the 10 degrees stimuli with greater efficiency when the target was in the local form.     

Compress global,dilate local: Intentional binding in action–outcome alternations

Intentional binding refers to subjective temporal attraction between an action and its outcome. However, the nature of intentional binding in multiple actions remains unclear. We examined intentional binding in alternated action–outcome dyads. Participants actively or passively pressed a key, followed by a tone, and they again pressed the key; resulting in four keypress–tone dyads in a trial. Participants reproduced the duration of alternated keypress–tone dyads or the temporal interval between a dyad embedded in the alternations. The reproduced duration was shorter in the active than in the passive condition, suggesting the intentional binding in action–outcome alternations. In contrast, the reproduced interval between a dyad was longer in the active condition and did not correlate with the reproduced duration. These results suggest that subjective time during actions relies not only on an internal clock but also on postdictive biases that are switched based on what we recall.     

The fragmentation of the religious tradition of the creation,after‐life and morality: Modernity not post‐modernity

Religion asks three central questions: ‘What becomes of us after death?’, ‘How should we lead a moral life?’, and ‘How and why were the universe, life and human beings created?’ In the past, these questions were answered together as part of a single unified narrative. From the mid‐nineteenth century onwards, the growth of modern science and of spiritualism led to a fragmentation of this religious tradition so that the questions are now often asked separately and the answers combined in unexpected ways. This phenomenon is an outgrowth of modernity, not post‐modernity. Post‐modernists have suggested that there has been a recent, new and definitive ending of modernity with a collapse of all dominant grand narratives. Religion is one of the grand narratives supposed to have suddenly unravelled and fragmented in this recent sea‐change, although post‐modernists in general have not bothered to provide the empirical evidence to demonstrate this. The detailed account of the long, slow process of religious fragmentation and the particular role of nineteenth‐century spiritualism given here shows that the post‐modernist thesis does not work for Europe's most important grand narrative—the Christian religion. We can see rather a process of slow unravelling of the origins which go back at the very least to the latter half of the nineteenth century, a time of classic modernity and confidence in progress. This tendency towards fragmentation has continued at least in Europe, but religion persists; it has not experienced the mushroom rise and sudden implosion that has characterised the (until recently) fashionable, grand narratives of the secular intellectuals. We are living in modern, not post‐modern, times.     

Does aging affect the allocation of visual attention in global and local information processing?

The earliest studies of Navon (1977) showed that in certain conditions the visual perception of hierarchical stimuli generates a global precedence effect. This hypothesis is based on the joint occurrence of two effects: a response time (RT) advantage for identifying global targets and interference by global distractors when responding to a local target. The aim of the present study was to determine the involvement of attentional mechanisms and whether certain aspects are specifically altered by normal aging. In a selective-attention task, a complete global precedence effect was found for young and old subjects. However, for the old subjects, global interference on local identification was more pronounced than for the young subjects. In a divided-attention task, the RT advantage was affected by attention shifts between global and local forms for both young and old subjects, but the global interference effect did not change.     

Healing the Curse of the grosero Husband: Women’s Health Seeking and Pentecostal Conversion in Oaxaca,Mexico

Drawing on anthropological research in Oaxaca, Mexico, this article describes the role of health seeking in women’s experiences with Pentecostal conversion. The present study confirms that Pentecostalism’s promise of reforming problematic male behavior is a significant draw for women. Women’s stories of conversion are strikingly consistent in their accounts of male drinking, womanizing, and domestic violence. However, the findings also demonstrate that when efforts to domesticate men fail—and they often do—women still find significant ways in which Pentecostalism addresses suffering. The study provides a unique contribution to the literature by exploring that paradox in detail.     

Believing in the purpose of events—why does it occur,and is it supernatural?

What is the cognitive basis for the common belief that random events have a purpose, and are these beliefs a form of supernatural thinking, as Bering has suggested? Two questionnaire studies with Finnish volunteer participants (N = 2650, 1830 females, mean age 26) used structural equation modelling (SEM) to test the hypotheses that beliefs in the purpose of events are part of the same phenomenon as paranormal beliefs and that confusions of core knowledge of the psychological, biological and physical domains predict both sets of beliefs. In Study 1, participants were not given a definition of purpose, and in Study 2, purpose was explicitly defined as entailing planning by a supernatural agent. The results from both studies supported the predictions. The results indicate that construing events in terms of purpose is not a universal tendency but an individual cognitive bias that can be accounted for by false analogies from intuitive psychology, biology and physics. Copyright © 2009 John Wiley & Sons, Ltd.     

Otherness and the problem of evil: How does that which is other become evil?

In seeking to answer the question “How does that which is other become evil?” the author provides a discussion of four entwined aspects of the issue at stake; (1) difficulty in achieving clarity on the grammar of evil; (2) genocide as a striking illustration of otherness becoming evil; (3) the challenge of postnationalism as a resource for dealing with otherness in the socio-political arena; and (4) the ethico-religious dimension as it relates to the wider problem of evil.     

Linguistic and cognitive abilities in infancy: when does language become a tool for categorization?

Infants' ability to form new object categories based on either visual or naming information alone was evaluated at two different ages (16 and 20 months) using an object manipulation task. Estimates of productive vocabulary size were also collected. Infants at both ages showed evidence of using visual information to categorize the objects, while only the older ones used naming information. Moreover, there was a correlation between vocabulary size and name-based categorization among the 20-month-olds. The present results establish that infants as young as 20 months can use the non-obvious cue of naming to categorize objects. The possibility of a link between this ability and lexical development is discussed.     

Pressing the Flesh: A Tension in the Study of the Embodied,Embedded Mind?*

Mind, it is increasingly fashionable to assert, is an intrinsically embodied and environmentally embedded phenomenon. But there is a potential tension between two strands of thought prominent in this recent literature. One of those strands depicts the body as special, and the fine details of a creature’s embodiment as a major constraint on the nature of its mind: a kind of new‐wave body‐centrism. The other depicts the body as just one element in a kind of equal‐partners dance between brain, body and world, with the nature of the mind fixed by the overall balance thus achieved: a kind of extended functionalism (now with an even broader canvas for multiple realizability than ever before). The present paper displays the tension, scouts the space of possible responses, and ends by attempting to specify what the body actually needs to be, given its complex role in these recent debates.     

Development of kinetic images: When does the child first represent movement in mental images?

An experiment investigated at what age children could represent movement in imagery. Five- and eight-year olds were asked whether two stimuli were the same or different in shape. The two stimuli were either presented in the same orientation or one stimulus differed from the other by clockwise rotation of 30 ° (0.52 rad), 60 ° (1.05 rad), 120 ° (2.09 rad), or 150 ° (2.62 rad). Children were instructed to visually imagine the counterclockwise rotation of one shape into the position of the other to help make the judgment. For both 5- and 8-yr olds, reaction times increased as a linear function of angular discrepancy between stimuli, indicating that both age groups represented rotation in their imagery. The findings conflict with Piaget and Inhelder's thesis that imagery representing movement first emerges when children are 7 to 8 yrs of age.     

A single bout of meditation biases cognitive control but not attentional focusing: Evidence from the global–local task

Recent studies show that a single bout of meditation can impact information processing. We were interested to see whether this impact extends to attentional focusing and the top-down control over irrelevant information. Healthy adults underwent brief single bouts of either focused attention meditation (FAM), which is assumed to increase top-down control, or open monitoring meditation (OMM), which is assumed to weaken top-down control, before performing a global–local task. While the size of the global-precedence effect (reflecting attentional focusing) was unaffected by type of meditation, the congruency effect (indicating the failure to suppress task-irrelevant information) was considerably larger after OMM than after FAM. Our findings suggest that engaging in particular kinds of meditation creates particular cognitive-control states that bias the individual processing style toward either goal-persistence or cognitive flexibility.     

Knowledge about the distribution of information and group decision making: When and why does it work?

Research has shown that decision-making groups with distributed information perform better when group members know which member is knowledgeable about what. Thus far research has been unable to identify the process responsible for this effect. In the present study, we propose that group members’ task representations mediate the effect of knowledge about the distribution of information on decision performance. Building on this proposition, we also propose that reflection about the task moderates the effect of knowledge about distributed information through its effect on task representations. These hypotheses were put to the test in an experimental study of decision-making groups (N = 125). As predicted, knowledge of distributed information interacted with reflection to affect decision quality. Findings confirmed the proposed mediating role of task representations and information elaboration.     

Excuses,justifications, and the just war tradition: are there good reasons to kill the Naked Soldier?

In war there is a phenomenon known as the Naked Soldier problem (NS). A combatant discovers a vulnerable enemy combatant who is unable to defend himself and usually unaware of the combatant’s presence. This enemy combatant is not presently engaged in fighting and not threatening the lives of others. While killing the NS is legally permissible, the question I address in this essay is whether or not there can be a moral justification for doing so. I think such a moral justification is lacking, and there are only excuses for killing the NS. In this essay, I distinguish between a justification and an excuse and then I examine four traditional reasons given for the acceptability of killing in war to see if any of them are (a) justifications for killing in war in general and (b) justifications for killing the Naked Soldier, specifically.