异端邪教来势汹汹,我们怎么办?

一方面我们要坚守纯正信仰,与邪教划清界限,另一方面我们要拿起真理和法律的武器,适时地给予邪教有力的回击。何为邪教？邪者,不正也,邪教通常是指处于合法宗教之外的那些借宗教、气功之名,神化其首要分子（教主）,并利用歪理邪说蛊惑人心,借此发展成员,同时做出敛财、暴力、淫乱、诈骗等危害社会行为的非法组织。邪教给个人和社会带来种种负面甚至恶劣的影响和冲击,应当引起我们的高度警惕。那么,基督教会应当如何防范和抵制邪教呢？     

邪教犯罪及其特点

邪教是指冒用宗教、气功或者其他名义建立,神化首要分子,利用制造、散布迷信邪说等手段蛊惑、蒙骗他人,发展、控制成员,危害社会的非法组织。与普通刑事犯罪不同,邪教犯罪因信仰因素的纠缠而带有自己鲜明的特色。如犯罪客体的不特定性、主体的多元性、手段的残忍性、危害的严重性、惩治的争议性等。当前,国内邪教犯罪活动虽有所收敛,但与邪教作斗争仍任重道远。     

邪教组织如何操纵人们的心灵?

邪教,由于其学说的怪诞,往往都要通过严格的心灵控制手段来达到组织目的。根据国外邪教研究机构的有关研究,邪教组织对其成员的心灵操纵     

“全能神”头目赵维山居美国豪宅遥控指挥

2014年5月28日,山东招远的一名无辜女子被六名“全能神”邪教成员残忍地殴打致死。血案发生后,震惊全国。然而,当“全能神”邪教成为人们关注的焦点,当全国加强打击和防范“全能神”邪教时,其头目赵维山却躲在美国豪宅里遥控指挥,继续传播邪教。     

要发挥好宗教界在反邪教斗争中的积极作用

正上世纪末在中国出现的最大邪教组织"法轮功"被取缔后,仍然贼心不死,继续在国内外兴风作浪,妄图死灰复燃。2014年5月28日,山东招远发生了一起"全能神"邪教成员故意杀人案件,六名邪教成员在麦当劳向周围就餐人员索要电话号码,在遭到拒绝后,竟当众施暴,残忍地将被害人殴打致死,情节极其恶劣、手段令人发指!"全能     

坚守真道 风清气正——北京基督教朝阳堂在抵制邪教“新天地”工作中的举措与思考

<正>从基督教教会的发展史来看，在不同的时期教会都会面临一些不同的挑战，当前给教会带来严重危害的当属异端邪教。他们打着宗教的名义散布谣言邪说、蛊惑人心，不但给教会带来极大损失，也给社会造成巨大危害。什么是邪教？邪教是指冒用宗教或者其他名义建立，神化首要分子，利用制造、散布歪理邪说等手段蛊惑、蒙骗他人，发展、控制成员，危害社会的非法组织。邪教大多是以传播宗教教义、拯救人类为幌子，散布谣言，且通常有一个自称开悟的具有超自然力量的教主，以秘密结社的组织形式控制群众，一般以不择手段地敛取钱财为主要目的。     

邪教快速发展的秘辛及其心理机制

快速传播是本研究新近发现的邪教特征,境内外邪教快速发展的事实说明了这一点。邪教快速传播的秘辛是将信徒变成"传教狂",而这一变化是通过利用"神"的法力让信徒自动化地传播邪教;利用"教主崇拜"驱使信徒自动化地传播邪教;利用信徒想进天国的需要促使其传教;利用信徒的"阿基米德效应"推动其传教;巧用激励驱使信徒传教;靠内滋激励(成就感所致的自我满足)使信徒自发传教。揭示这一秘辛和它的心理机制,对防范邪教乃至最终消除邪教都会有极大裨益。     

我国当前邪教组织危害社会的内在机制分析——以全能神邪教组织为例

5月28日，山东招远全能神邪教杀人案震惊全国。全能神邪教组织之所以如此猖狂．除了其成员被洗脑，彻底失去基本的法制观念外，还与它封闭的组织体系，带有黑社会性质的传教手段，以及国外反华势力的怂恿有直接关系。当前，防范与打击邪教犯罪，要坚持“脱贫”与“脱贫”并行，在发展农村经济，提高农民生活水平的同时，培育健康积极的现代文明,完善农村医疗保险制度，这才是治理邪教的根本之策。     

“精神控制、膜拜（邪教）团体及其他替代运动”国际会议简介

2005年7月14日至16日国际膜拜(邪教)团体研究协会(International Cultic Studies Associa- tion,简称ICSA)在西班牙首都马德里召开年会,主题为“精神控制、膜拜(邪教)团体及其他替代运动(Psychological Manipulation,Cultic Groups,and Other Alternative Movements)”。出席者200余     

认清邪教危害,积极应对防范

应对邪教危害,首先要帮助信徒建立一个以圣经为权威的习惯认知,在真理上装备信徒,让他们懂得靠圣经做出是非美善的独立判断。2018年7月26日,日本公开执行13名邪教奥姆真理教成员死刑的消息,再次让媒体聚焦邪教的危害。粗略统计,目前中国内地活跃的邪教就有20多种,比如灵灵教、东方闪电、门徒会、凡物公用派、拉结教、使徒信心会、多伦多之福（圣笑派）、呼喊派、三班仆人派、永生善道（又名四方福音派）、冷水教、宇宙教会、义勇布道团、山西末日教派,等等。     

Wittgenstein and the Dualism of the Inner and the Outer

A dualism characteristic of modern philosophy is the conception of the inner and the outer as two independently intelligible domains. Wittgenstein’s attack on this dualism contains deep insights. The main insight (excavated from §304 and §293 of the Philosophical Investigations) is this: our sensory consciousness is deeply shaped by language and this shaping plays a fundamental role in the etiology of the dualism. I locate this role in the learning of a sensation-language (as described in §244), by showing that this learning is, under another aspect, the incision of language, namely the infliction of cuts upon certain natural-primitive unities between the inner and the outer. These cuts, driven by powerful forces, eventually harden into an entrenched division between the inner and the outer, thereby providing a constant soil for the dualism. That this dualism is rooted in the very learning of a language is cause for ambivalence about language.     

Peter McHugh and Analysis: The One and the Many, the Universal and the Particular, the Whole and the Part

This paper takes the passing of Peter McHugh as an occasion to examine the intellectual development of his work. The paper is mainly focused on the product of his collaboration with his colleague and friend, Alan Blum. As such, it addresses the tradition of social inquiry, Analysis, which they cofounded. It traces the influence of Harold Garfinkel’s Ethnomethodology on McHugh and on the beginning of Analysis. The collaboration with Blum is examined through a variety of coauthored works but most especially in the two books On the Beginning of Social Inquiry (1974) and Self Reflection in the Arts and Sciences (1984). It also examines the relation of his independent writing before 1974, and since 1984 to the expression of the tradition of inquiry as exemplified in those two texts. The paper builds on some interview material with Peter McHugh and reflects on the influence of Peter the teacher as well as the theorist McHugh. Most especially, through its engagement with this material, it seeks to exemplify the dialectic and living nature of the program called Analysis.     

Yin and Yang,and the Hot and the Cold

Yin and Yang are important concepts in ancient Chinese philosophy.Western scholars have become more familiar with these two concepts recently,but for a long time almost no one considered comparing them with their own tradition such as the ancient Greek philosophy,and especially with the ideas of the Hot and the Cold in Presocratic philosophy.In this paper,I make an attempt to do exactly that,and especially make a detailed comparison between the thoughts of two ancient thinkers:Laozi and Anaximander.I discuss the thought of Yin and Yang in Laozi-who was the earliest philosopher making use of the concepts Yin and Yang-to express his cosmological thought in ancient Chinese philosophy.Comparatively,I discuss the ideas of the Hot and the Cold in Anaximander,the earlier among Presocratic philosophers referring to the Hot and the Cold as fundamental concepts used to establish his cosmological system.Through this comparison,I indicate that the similarity between ancient Chinese and Western traditions is far more significant than what people are used to imagining.     

经济全球化与东西方宗教

本文认为,由于科技的高度发展,信息网络技术的普及,经济全球化已成为不可逆转的发展趋势;而经济全球化必然带来东西方宗教的种种变化。作者从传统宗教的复兴、民族宗教的冲突、宗教与政治的结缘。宗教的普世化与本色化、新兴宗教的异军突起及东西方宗教的交流与融合等６个方面分析了当前东西方宗教的这种发展趋势。     

Belief and the problem of Ulysses and the sirens

While self-contained, this paper is a sequel to my Belief and the Will (1984); see theBibliographical Note at the end of this paper for a survey of the relevant literature since then and supplementary references. I have meanwhile benefitted greatly from Brad Armendt's commentary and Richard Foley's How should future opinion affect current opinion?, both presented at a symposium at the APA Central Division, April 1993.     

Glossolalia and the psychology of the self and narcissism

A survey of the religious and psychological literature on glossolalia (speaking in tongues) reviews the various ways that have been used to try to understand this fascinating practice. At the present time an impasse has been reached: glossolalists can no longer be viewed as suffering from psychopathological disorders or from sociological deprivation. Insights derived from the psychology of the self and narcissism, as presented in the works of Heinz Kohut and D.W. Winnicott, are used to suggest new approaches to understand glossolalia.     

Spontaneity and Self-Consciousness in the Groundwork and the B-Critique

ABSTRACT

According to some influential readings of the Groundwork of the Metaphysics of Morals, the view presented there of the kind of spontaneity we are conscious of through theoretical reason and the significance of such self-consciousness is irremediably at odds with the Critical theory, and thus roundly and rightly rejected in the second edition of the Critique of Pure Reason and the Critique of Practical Reason. This paper argues, on the contrary, that the Groundwork can be read as articulating for the first time the account of self-consciousness and spontaneity that Kant goes on to develop in the B-Critique, especially the B-Transcendental Deduction.