Music, evolution and language

Darwin (1871) noted that the human musical faculty 'must be ranked amongst the most mysterious with which he is endowed'. Indeed, previous research with human infants and young children has revealed that we are born with variable musical capabilities. Here, the adaptive purpose served by these differing capabilities is discussed with reference to comparative findings regarding the acoustic behavior of nonhuman primates. The findings provide evidence supporting Darwin's hypothesis of an intermediate stage of human evolutionary history characterized by a communication system that resembles music more closely than language and possibly acting as a precursor for both current language and music.     

Freud, evolution, and the tragedy of man

It is argued that Freud was not, as Sulloway (1979) contends, a "crypto-biologist" of the mind, but rather a cultural anthropologist of the mind. Freud's genetic conception of the psychic apparatus was neither exclusively nor critically derived from biology. Rather, it was based on an anthropogenetic approach to the archaic heritage of mind inspired in part by the moral philosophy of Nietzsche. The idea of tragedy was the unifying theme of Freud's cultural interpretation of evolutionary psychology. The historical search for the primal origins of neurosis led Freud to the unavoidable conclusion that neurosis was in the beginning a prehistoric moral dilemma which, over the course of mental evolution, eventually evolved into guilt, discontent, and neurosis as modern-day phylogenetically endowed facts of life. Freud (1930) made it clear that the source of man's biological and cultural evolutionary progress--self-denial--was also responsible for the tragedy of the human condition, namely, repression, eternal psychic ambivalence, and chronic mental illness. He believed that neurosis began, as Nietzsche (1887) exclaimed, with the "reduction of the beast of prey 'man' to a tame and civilized animal..." (p. 42). For both Freud and Nietzsche, the cause of the human tragedy was not merely the fall from Nature, but the inexorable knowledge that Man's denial of his biological heritage was the very basis for being human.     

Mental time travel,language evolution,and human self-domestication

Cognitive Processing - Human self-domestication might have contributed to the evolutionary changes in the hippocampus accounting for our enhanced mental travel abilities, and ultimately for our...     

Creative analogy and language evolution

The English good and intensifier is discussed as an example of a form that is acceptable even though ungrammatical, both synchronically and diachronically. The construction is analyzed as a case of creative analogy: the extension of a grammatically generated form to a new function, one for which it has no direct grammatical justification. From the perspective of a dynamic theory of language acquisition and evolution, it is argued that such forms constitute a new sort of evidence regarding the nature of language universals.Previous versions of this work were presented to the LSA summer meetings in 1974 and in Carroll (1975, 1978).     

The puzzle of language evolution

Linguistics must again concentrate on the evolutionary nature of language, so that language models are more realistic with respect to human natural languages and have a greater explanatory force. Multi-agent systems are proposed as a possible route to develop such evolutionary models and an example is given of a concrete experiment in the origins and evolution of word-meaning based on a multi-agent approach.     

The puzzle of language evolution

Zusammenfassung. Die Sprachwissenschaft muß sich wieder auf den evolutionären Aspekt der Sprache konzentrieren, damit Sprachmodelle in bezug auf menschliche natürliche Sprachen realistischer und überzeugungskräftiger werden. Multiagent-Systeme werden als ein möglicher Weg zur Entwicklung solcher evolutionärer Modelle vorgeschlagen, und es wird ein Beispiel eines konkreten Experiments über Ursprung und Entwicklung der Semantik auf der Grundlage einer Multi-agent-Methode gegeben. Abstract. Linguistics must again concentrate on the evolutionary nature of language, so that language models are more realistic with respect to human natural languages and have a greater explanatory force. Multi-agent systems are proposed as a possible route to develop such evolutionary models and an example is given of a concrete experiment in the origins and evolution of word-meaning based on a multi-agent approach.     

On the evolution of handedness: a speculative analysis of Darwin's views and a review of early studies of handedness in "the nearest allies of man"

Scientists today who seek clues into the evolutionary origins of human handedness make extensive use of evidence from comparative studies, that is, studies that ask whether handedness occurs in other species, especially apes and monkeys, as the Darwinian principle of continuity would seem to imply, or whether it is uniquely human. Early investigations had the same goal and drew on much the same kind of evidence. In this article, I review studies of animal handedness in the period before 1859, when Darwin published On the Origin of Species, and afterward, through the 1st decade of the 20th century. Inasmuch as Darwin's published writings contain hardly any statements about handedness and none at all about its evolution and continuity across species, I also speculate about what Darwin himself might have said on the subject. To do this, I draw on his statements on related matters, such as the form and structure of the hand and the transition from a quadrupedal to bipedal stance, on other writers' reports and opinions about handedness with which he was familiar or likely to have been familiar, and finally, on clues from his own and only statement about animal handedness in an unpublished letter. I conclude by asking whether and how early investigators, lacking any statement by Darwin on the evolution of handedness, invoked his theory of evolution and his views on related matters in the interpretation of their findings.     

Acquisition of mental state language in Mandarin- and Cantonese-speaking children

Children's theory of mind appears to develop from a focus on desire to a focus on belief. However, it is not clear (a) whether this pattern is universal and (b) whether it could also be explained by linguistic and sociocultural factors. This study examined mental state language in 10 Mandarin-speaking (21-27 months) and 8 Cantonese-speaking (18-44 months) toddlers. The results suggest a pattern of theory-of-mind development similar to that in English, with early use of desire terms followed by other mental state references. However, the Chinese-speaking children used desire terms much earlier, and the use of terms for thinking was very infrequent, even for Mandarin-speaking adults. This finding suggests a consistency in the overall sequence, but variation in the timing of beginning and end points, in children's theory-of-mind development across cultures.     

On the evolution of language and generativity.

One of the properties that most conspicuously distinguishes human language from any other form of animal communication is generativity. Language with this property therefore presumably evolved with the Homo line somewhere between H. habilis and H. sapiens sapiens. Some have suggested that it emerged relatively suddenly and completely with H. sapiens sapiens, and this view is consistent with (a) linguistic estimates as to when vocal language emerged, (b) the relatively late "explosion" of manufacture and cultural artifacts such as body ornamentation and cave drawings, and (c) evidence on changes in the vocal apparatus. However, evidence on brain size and developmental patterns of growth suggests an earlier origin and a more continuous evolution. I propose that these scenarios can be reconciled if it is supposed that generative language evolved, perhaps from H. habilis on, as a system of manual gestures, but switched to a predominantly vocal system with H. sapiens sapiens. The subsequent "cultural explosion" can then be attributed to the freeing of the hands from primary involvement in language, so that they could be exploited, along with generativity, for manufacture, art, and other activities.     

Disfluency of nonstuttering children in relation to specific measures of language,reading, and mental maturity

Speech samples from 92 first-grade children were quantified on the basis of disfluency types and judges' ratings of language level. Intelligence and reading scores were also obtained for each subject. Correlational analysis indicated that the measures of language performance, intelligence, and reading ability used in this study were not highly and significantly associated with frequency of disfluency whether considered by individual type, type combinations, or total disfluency.     

The nature of the language faculty and its implications for evolution of language (Reply to Fitch, Hauser, and Chomsky)

In a continuation of the conversation with Fitch, Chomsky, and Hauser on the evolution of language, we examine their defense of the claim that the uniquely human, language-specific part of the language faculty (the “narrow language faculty”) consists only of recursion, and that this part cannot be considered an adaptation to communication. We argue that their characterization of the narrow language faculty is problematic for many reasons, including its dichotomization of cognitive capacities into those that are utterly unique and those that are identical to nonlinguistic or nonhuman capacities, omitting capacities that may have been substantially modified during human evolution. We also question their dichotomy of the current utility versus original function of a trait, which omits traits that are adaptations for current use, and their dichotomy of humans and animals, which conflates similarity due to common function and similarity due to inheritance from a recent common ancestor. We show that recursion, though absent from other animals' communications systems, is found in visual cognition, hence cannot be the sole evolutionary development that granted language to humans. Finally, we note that despite Fitch et al.'s denial, their view of language evolution is tied to Chomsky's conception of language itself, which identifies combinatorial productivity with a core of “narrow syntax.” An alternative conception, in which combinatoriality is spread across words and constructions, has both empirical advantages and greater evolutionary plausibility.     

Primate vocal production and the riddle of language evolution

Trying to uncover the roots of human speech and language has been the premier motivation to study the signalling behaviour of nonhuman primates for several decades. Focussing on the question of whether we find evidence for linguistic reference in the production of nonhuman primate vocalizations, I will first discuss how the criteria used to diagnose referential signalling have changed over time, and will then turn to the paradigmatic case of semantic communication in animals, the alarm calls of vervet monkeys, Chlorocebus pygerythrus. A recent in-depth analysis of the original material revealed that, while the alarm calls could be well distinguished, calls of similar structure were also used in within- and between-group aggression. This finding is difficult to reconcile with the idea that calls denote objects in the environment. Furthermore, nonhuman primates show only minimal signs of vocal production learning, one key prerequisite for conventionalized and symbolic communication. In addition, the structure of calls in different populations or closely related species is highly conserved. In conclusion, any continuity between nonhuman primate and human communication appears to be found at the level of the processing of signals. Why and how the ancestors of our own species one day began to talk to each other continues to be an enigma. Future research should focus on changes in the neural structure supporting volitional control over vocalizations, the gene networks associated with vocal production, and the developmental processes involved in the integration of production and perception of vocalizations.     

Race differences in the receipt of mental health services among young adults

This study investigates race and ethnic differences in the receipt of mental health services among young adults. Research has indicated that racial minorities receive treatment at a much lower rate than those with middle and upper incomes and whites. We use data from the National Longitudinal Study of Adolescent Health, a nationally representative study of young adults, first interviewed when in Grades 7 through 12. We find significant differences across race-ethnicity. Consistent with prior research, blacks are less likely to have received mental health services. Findings for gender and education differed from previous studies. The relationship of gender on services receipt is mediated by depression. The relationship of race-ethnicity on services receipt is moderated by levels of education and prior services use. Education is associated with greater services use for Whites, but less services use for blacks. Also, blacks who used services in the past are significantly less likely to be current users. The implications of these results are discussed.