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1.
Peter E. Hodgson 《Zygon》2000,35(3):505-516
It has been suggested that God can act on the world by operating within the limits set by Heisenberg's uncertainty principle (HUP) without violating the laws of nature. This requires nature to be intrinsically indeterministic. However, according to the statistical interpretation the quantum mechanical wavefunction represents the average behavior of an ensemble of similar systems and not that of a single system. The HUP thus refers to a relation between the spreads of possible values of position and momentum and so is consistent with a fully deterministic world. This statistical interpretation of quantum mechanics is supported by reference to actual measurements, resolves the quantum paradoxes, and stimulates further research. If this interpretation is accepted, quantum mechanics is irrelevant to the question of God's action in the world.  相似文献   

2.
Thomas F. Tracy 《Zygon》2000,35(4):891-900
Recent articles by Nicholas Saunders, Carl Helrich, and Jeffrey Koperski raise important questions about attempts to make use of quantum mechanics in giving an account of particular divine action in the world. In response, I make two principal points. First, some of the most pointed theological criticisms lose their force if we attend with sufficient care to the limited aims of proposals about divine action at points of quantum indetermination. Second, given the current state of knowledge, it remains an open option to make theological use of an indeterministic interpretation of quantum mechanics. Any such proposal, however, will be an exploratory hypothesis offered in the face of deep uncertainties regarding the measurement problem and the presence in natural systems of amplifiers for quantum effects.  相似文献   

3.
ABSTRACT

Life emerged on Earth approximately 4.1 billion years ago. Current scholarship on the origin of life supports the RNA world scenario, although controversy still goes on. This article examines the origin issue in light of a divine action theory proposed by Robert J. Russell. Although the author himself has not much considered the issue in light of the divine action, the article is still fruitful in the sense that the origin of life issue is now incorporated into the dialogue with divine action, and also that Russell’s divine action theory can be reconsidered in a new context.  相似文献   

4.
Hartry Field has recently examined the question whether our logical and mathematical concepts are referentially indeterminate. In his view, (1) certain logical notions, such as second-order quantification, are indeterminate, but (2) important mathematical notions, such as the notion of finiteness, are not (they are determinate). In this paper, I assess Fields analysis, and argue that claims (1) and (2) turn out to be inconsistent. After all, given that the notion of finiteness can only be adequately characterized in pure second-order logic, if Field is right in claiming that second-order quantification is indeterminate (see (1)), it follows that finiteness is also indeterminate (contrary to (2)). After arguing that Field is committed to these claims, I provide a diagnosis of why this inconsistency emerged, and I suggest an alternative, consistent picture of the relationship between logical and mathematical indeterminacy.  相似文献   

5.
Journal of Philosophical Logic - Within the traditional Hilbert space formalism of quantum mechanics, it is not possible to describe a particle as possessing, simultaneously, a sharp position value...  相似文献   

6.
Robert J. Brecha 《Zygon》2002,37(4):909-924
I present results of recent work in the field of quantum optics and relate this work to discussions about the theory of quantum mechanics and God's divine action in the world. Experiments involving atomic decay, relevant to event uncertainty in quantum mechanics, as well as experiments aimed at elucidating the so–called Schrödinger's–cat paradox, help clarify apparent ambiguities or paradoxes that I believe are at the heart of renewed attempts to locate God within our constructed physical theories and tend to narrow the gaps proposed as an opening for divine action. Some problems arise because of imprecise use of nonmathematical language to force quantum mechanics into an intuitive "classical" framework.  相似文献   

7.
Though the art of compromise, i.e. of settling differences by mutual concessions, is part of communal living on any level, we often think that there is something wrong in compromise, especially in cases where moral convictions are involved. A first reason for distrusting compromises on moral matters refers to the idea of integrity, understood in the basic sense of 'standing for something', especially standing for the values and causes that to some extent confer identity. The second reason points out the objective nature of moral values, which seems to make them immune from negotiation and barter. If one sincerely holds some moral conviction to be true, than compromising on that belief must be a sign of serious confusion.In order to reach a better understanding of these two reasons, I analyse what is involved in personal integrity and how this relates to moral integrity. I argue that the search for moral integrity naturally brings us to the question of how one could accept moral compromises and still uphold the idea that moral values and principles have an objective authority over us. To address this question I will present a version of moral pluralism which tries to capture the enormous complexity of what should matter to us as moral persons, and which explains why value-rankings are often deeply indeterminate. The general position I defend in this paper is that compromises involving moral values and norms may be morally required and, therefore, be laudable. To sustain this position I will arrive at a view of ethical objectivity that allows the possibility to negotiate about the truth of moral beliefs.  相似文献   

8.
Subramanyam  J. 《Synthese》1997,113(3):423-445
I briefly sketch Bohm's causal interpretation (BCI) and its solution to the measurement problem. Crucial to BCI's no-collapse account of both ideal and non-ideal measurement is the existence of particles in addition to wavefunctions. The particles in their role as the producers of the observable experimental outcomes render practical considerations, such as what observables can be reasonably measured or how to get rid of interference terms in non-ideal measurements, secondary to BCI's account of measurement. I then explain why it is not easy for BCI to justify its statistical postulate. To successfully justify the postulate would be to solve the distribution problem. Two proposed deterministic solutions to this problem are only briefly set out and not discussed in detail. BCI can solve the measurement problem whether or not the distribution problem is solved. However, if the distribution problem is not solved, BCI cannot be shown to be empirically adequate. This revised version was published online in June 2006 with corrections to the Cover Date.  相似文献   

9.
心理差异量对儿童青少年分类活动影响的研究   总被引:4,自引:1,他引:3  
本研究选择自制的、被试从前未看过的墨渍图为实验材料,探讨心理差异量对分类活动的影响。以40名11-20岁儿童青少年为被试,一方面使用速示仪测量墨渍图之间的心理差异量,一方面要求被试对墨渍图进行自由分类,并说明理由。结果发现:①心理差异量直接影响分类结果。②心理差异量在11岁、14岁与17岁、20岁之间存在着非常显著的差异(P〈0.01)。③分类标准的选择的年龄差异主要表现在分类标准的复杂性方面。  相似文献   

10.
Summary  The two Heisenberg Uncertainties (UR) entail an incompatibility between the two pairs of conjugated variables E, t and p, q. But incompatibility comes in two kinds, exclusive of one another. There is incompatibility defineable as: (p → − q) & (q→ − p) or defineable as [(p →− q) & (q →− p)] ↔ r. The former kind is unconditional, the latter conditional. The former, in accordance, is fact independent, and thus a matter of logic, the latter fact dependent, and thus a matter of fact. The two types are therefore diametrically opposed.In spite of this, however, the existing derivations of the Uncertainties are shown here to entail both types of incompatibility simultaneously. Δ E Δ th is known to derive from the quantum relation E = hν plus the Fourier relation Δ ν Δ t ≥ 1. And the Fourier relation assigns a logical incompatibility between Δ ν = 0, Δ t = 0. (Defining a repetitive phenomenon at an instant t → 0 is a self contradictory notion.) An incompatibility, therefore, which is fact independent and unconditional. How can one reconcile this with the fact that Δ EΔ t exists if and only if h > 0, which latter supposition is a factual truth, entailing that a Δ E = 0, Δ t = 0 incompatibility should itself be fact dependent? Are we to say that E and t are unconditionally incompatible (via Δ ν Δ t ≥ 1) on condition that E = hν is at all true? Hence, as presently standing, the UR express a self-contradicting type of incompatibility.To circumvent this undesirable result, I reinterpret E = hν as relating the energy with a period. Though only one such period. And not with frequency literally. (It is false that E = ν . It is true that E = ν times the quantum.) In this way, the literal concept of frequency does not enter as before, rendering Δ ν Δ t ≥ 1 inapplicable. So the above noted contradiction disappears. Nevertheless, the Uncertainties are derived. If energy is only to be defined over a period, momentum only over a distance (formerly a wavelength) resulting during such period, thus yielding quantized action of dimensions Et = pq, then energies will become indefinite at instants, momenta indefinite at points, leading, as demanded, to (symmetric!) Δ E Δ t = Δ p Δ qh’s.  相似文献   

11.
By  ers S. Tune 《Dialog》2004,43(3):166-176
Abstract :  Ever since the time of Hume it has been a truism that the worldview of empirical science, and Christian assertion of the resurrection of Jesus, are antithetical to each other. Yet post‐Newtonian science, and especially quantum theory, suggests the need for a reappraisal of this truism. This reappraisal will first examine the implications of the indeterminism of the quantum world, to consider the physical possibility of Jesus' resurrection. Second, an appraisal of the historical evidence will suggest the likelihood of Jesus' resurrection. Finally, I will consider some implications of all this for contemporary Christian thought.  相似文献   

12.
Attempts to create a coherent scientific picture of the world as a whole on the basis of quantum physics has sped up at the turn of the millennium. There particularly seem to be expectations that the development of a new kind of quantum mechanics could make it possible to describe both matter and consciousness in one frame of reference (“dual aspect approach”). These ideas are often results of brilliant intuitive visions but as yet not able to produce testable hypotheses. Maybe “wave mechanics” is not very suitable in the study of consciousness from the quantum mechanical point of view. The aim of this article is to show how both the matter and the mind systems can be described with one coherent mathematical model if we assume both space and time to be discrete.  相似文献   

13.
该研究应用GT和多面Rasch模型对结构化面试数据进行分析,并提出一些建议针对某辅导员招聘面试数据,运用GT从宏观上分析应聘者、考官和项目所带来的总体误差大小,在此基础上,运用多面Rasch模型从微观上进一步探查考官严厉度、应聘者能力差异、项目难易度及侧面偏差.结果表明:1)GT分析表明应聘者产生的变异较大(90.65%),说明面试可靠性较高,且当考官数为2时可靠性已较好.2)多面Rasch模型分析出了各侧面效应中的非拟合因素及交互效应中的偏差因素,表明面试误差主要来自考官间严厉度的差异及其自身一致性的不稳定。将GT与多面Rasch模型相结合分析面试数据不仅能测查出评价过程各方面的问题因素,并能更好地作整体把握。  相似文献   

14.
Keith Ward 《Zygon》2000,35(4):901-906
Nicholas Saunders claims that, in my view, divine action requires and is confined to indeterminacies at the quantum level. I try to make clear that, in speaking of "gaps" in physical causality, I mean that the existence of intentions entails that determining law explanations alone cannot give a complete account of the natural world. By "indeterminacy" I mean a general (not quantum) lack of determining causality in the physical order. Construing physical causality in terms of dispositional properties variously realized in more or less creative ways in different contexts may be most helpful in developing an account of divine action.  相似文献   

15.
Abstract :  This article highlights the complexity of preaching the word in the caste-ridden context of India. Preaching in India has been largely individualistic and emphasizes a personal approach to the Christian faith resulting in a church that is passive and ineffective, especially in its approach and response to issues in the social realm. What is needed is a reading of the Word that enables individuals and communities to recognize God active in creative and transformative struggle and thereby enables the participation of the community in the struggle for life in all its fullness. Unfortunately, tensions between the varied roles of the pastor, doctrinal misunderstandings, and a caste-ridden church have hindered pastors from preaching the Word that empowers people to seek their liberation and that of the community.  相似文献   

16.
Physicists and philosophers argue whether quantum theory has spiritual implications. The vast majority of opinions are at two extremes: Some contend that quantum theory has absolutely no spiritual implications whatsoever, whereas others assert that it forms the very basis of a modern spirituality and can be directly applied to the human condition. It is this article's contention that neither extreme is correct. Quantum theory does have spiritual implications—a fact that its founders intuited and its enemies, Einstein preeminent among them, considered prima facie evidence of its as yet undiscovered flaws. Quantum theory has proven itself against all challenges more successfully than any other scientific theory, but its spiritual implications are extremely subtle. It provides a boundary to the materialistic, deterministic worldview and shows that there must be more to reality than that, but is inherently incapable of providing evidence as to the nature of what lies beyond that boundary.  相似文献   

17.
品牌信任结构及其测量研究   总被引:4,自引:0,他引:4  
品牌信任就是在风险情境下,消费者基于对品牌品质、行为意向及其履行承诺的能力的正面预期而产生的认可该品牌的意愿。在文献研究和关键事件访谈的基础上,通过筛选条目、形成初步问卷、预测验和正式测验等程序,经探索性因素分析和验证性因素分析,发现品牌信任由品牌品质信任、品牌善意信任和品牌能力信任等三个维度构成。用于测量品牌信任的量表由21个条目组成,量表具有较好的信度和效度。  相似文献   

18.
孟晓斌  王重鸣 《心理科学》2008,31(1):160-162,168
文章概括了创业精神的核心特征--创新性、冒险性和主动性,并将相关研究归纳为个体、组织和社会三个层面.文章在对创业精神构思的理论视角--特质观、胜任力观、文化观和社会网络观的评述基础上,总结了创业精神模型的维度及测量方法,并提出了未来研究方向.  相似文献   

19.
20.
Yang J  Shu H  Bi Y  Liu Y  Wang X 《Brain and language》2011,119(3):167-174
Embodied semantic theories suppose that representation of word meaning and actual sensory-motor processing are implemented in overlapping systems. According to this view, association and dissociation of different word meaning should correspond to dissociation and association of the described sensory-motor processing. Previous studies demonstrate that although tool-use actions and hand actions have overlapping neural substrates, tool-use actions show greater activations in frontal–parietal–temporal regions that are responsible for motor control and tool knowledge processing. In the present study, we examined the association and the dissociation of the semantic representation of tool-use verbs and hand action verbs. Chinese verbs describing tool-use or hand actions without tools were included, and a passive reading task was employed. All verb conditions showed common activations in areas of left middle frontal gyrus, left inferior frontal gyrus (BA 44/45) and left inferior parietal lobule relative to rest, and all conditions showed significant effects in premotor areas within the mask of hand motion effects. Contrasts between tool-use verbs and hand verbs demonstrated that tool verbs elicited stronger activity in left superior parietal lobule, left middle frontal gyrus and left posterior middle temporal gyrus. Additionally, psychophysiological interaction analyses demonstrated that tool verbs indicated greater connectivity among these regions. These results suggest that the brain regions involved in tool-use action processing also play more important roles in tool-use verb processing and that similar systems may be responsible for word meaning representation and actual sensory-motor processing.  相似文献   

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