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1.
英文新书目     
Abraham,William J.,An Introduction to the Philosoohy of Religion.Rentiee一Hall,Ine., 1985,258P. 宗教哲学导论Akhundov,M.D.,Conc印tlons of Space and Time.The MIT.R.,1986,202P. 时间与空间的概念Annas,Julia,oxford Studies in Aneient Phil。 sOPhy.oxford,Clarendon,1985,338P. 牛津古代哲学研究压oadie,A.,Introduetion to Medieval Logie. Clarendon,1987,150P. 中世纪逻辑导论Connolly,Pet份,PersPectives on Indian Reli- gion.歇1 Satguru Pub.,1986,253P. 对印度宗教的看法Davis,Wayne A.,An Intro…  相似文献   

2.
英文新书目     
Bennett,J.M.,The New World of the Infor-mation Society.North-Holland,1985.886p. 信息社会的新世界Clark,G.,The ldentity of Man.Methuen &Co.,184p. 人的同一性Cohen,R.S.,Methodology,Metaphysics and theHistory of Science.D.Reidel Pub.,1984,373p.  相似文献   

3.
英文新书目Botleher,D.,Tlie Soeial and Political Thou· ght of R.G.Collingwood.Cambridge Univ.Pr.,1989.300P. 科林伍德的社会政治思想Cavalier,R.、Vestern434P.J.,Ethies in the·History ofPhilosophy.Maemillan,1989, 西方哲学史中的伦理学Cljperen,H.J.,Language and Thought.De Gruyter,1988.267P. 语言与思想Creegan,C.L.Wittgenstein and Kierkega· ard.Lond.,Routledge,1989.158P. 维特根斯坦与克尔凯郭尔Eeeles,J.C.,Evolution of the Brain. Lond.,Routledge,1989, 282p. 脑的进化Fell;tad,J.E.et al…  相似文献   

4.
Audj,R.,Autonomy,Reasdn,and Desire. Pacific PhilosoPbjc习Quarterly,1991,72一 4,247一271 自律、理性与欲望Avron,A.,A Note of Rovability,Truth and Exjstenee.Journal of PhilosoPhical Logic, 199],20一4,403一410 论可证性、真理与存在Carney,J.D.,The Style Theory of Art.Paci- fic PhilosoPhieal Quarterly,1991,72一4, 272一289 艺术风格理论Coechiarella,N.B.,ConCePtual Realism Ver- sus Quine on Clas,es and Higher一order L馆ie.Synthese,1992,90一3,379一们6 概念的实在论与奎因论类和高阶逻辑的对…  相似文献   

5.
Andranik M.M.,Interrelations of the Indivi- dual,Society,and the State in the Political Theory of Marxism,the Problem of the Democratization of Socialist Society,Soviet Stud.in Philoso,1988-89,27-3,6-34. 马克思主义政治理论中个人、社会与国家之间的相互关系,社会主义社会的民主化问题  相似文献   

6.
Allen,P.,Aristotelian and Cartesian Revolu- t ions in the PhilosoPhy of Ma八and Wo- man.Dialogue,26一2,263一Zro 关于男性哲学与女性哲学中的亚里士多德与笛卡 儿的革命Annas,J.,The Heirs of Soerate3.Phronesis, 33一l,l肋一112 苏格拉底的后继者Buehwalter,A.,Hegel,Adorno aod the Con- eePt of Transeendent Critique.PhilosoPhy &Soeial Critieism,12一4,297一328 黑格尔、阿多尔诺与超验批判观CamPbell,K,,PtiilosoPhy and Coxnmon Sezlse.PhilosoPhy,63一244,161一174 哲学与常识Donner,W.,Mill on Libert…  相似文献   

7.
Aronoviteh,Hilliard,No End of Ideology. Dialogue,1956.25.2.327一336.意识形态无 尽头Bacon,John,The Realjty of Logie.Monist, 1986,69.2 153一162.逻辑的现实Birt,R.E.,Alienation in the Later Philosophy of Jean一Paul Sartre.Man and World,1986, 19.3,293一310.萨特晚期哲学中的异化Brutian G.A二P陌IosoPhy and MetaPhil:〕s- oPhy.Soviet Studies inl〕11llosoplly,1986.25.1, 73一86.哲学与元哲学Buroker,Jill Vanee,Allison’5 Kant,5 Trans- eendental Idealisnl.Nous,1986、20.4,577一 580.阿里森论康德…  相似文献   

8.
外刊学论     
伯恩斯:“哲学与历史:普遍性和特殊性”,(Burns,R.M.,“Philosophy andHistory:The Universal versus the Particular”,Philosophies of History:FromEnlightenment to Postmodernity,Charpter1,Blackwell,2000)哲学对历史学有何影响?或历史学对哲学有何影响?如果你考察了这两门学科的早期发展史,你会认为它们之间的相互影响很少。哲学始源于我们称之为前苏格拉底派的关于了解宇宙本质的努力。与早期的神话不同,他们通过理性的论证来检验他们的想法。在所有的著作中,他们都事先假定世界最终是理性的,而人类理智已经具备了发现宇宙的…  相似文献   

9.
In this article, I discuss Baudrillard's critique of metaphysics based on his work The Mirror of Production, in which he stresses the principle of production--i.e., dichotomy and derivation. In the development of classical German philosophy, the principle of production was speculatively established, first as Descartes' cogito, then as Fichte's Tathandlung, and finally as Hegel's labor, and grew to be a major principle of modem metaphysics. At the article's conclusion, the meaning of Symbolic Exchange--Baudrillard's utopian condition lying beyond the principle of production--will be discussed.  相似文献   

10.
After having discussed three main features of Ni Peimin’s understanding of the gongfu orientation in reading the Analects, this essay examines the first of the key terms in the whole of the book, i.e., xue/”learning” (學) and critically elaborates how our understanding of Confucius could be deepened and enriched under the guidance of this new orientation which Ni calls the “gongfu finger.”  相似文献   

11.
外刊学论     
塔米尼奥:“海德格尔和胡塞尔的《逻辑研究》———海德格尔最后一次讨论课纪念”(Taminiaux,J.,“Heidegger and Husserl’sLogical Investigations:in Re-membrance of Heidegger’s Last Seminar”in Moran,D.and Embree,L.E.eds.,Phenomenolgy:Critical Concepts in Philosophy,Vol.4,Routledge,2004)《存在与时间》所表达的对胡塞尔的感激和称赞不能掩盖那里表达的分歧和批评。海德格尔在现象学研究和先天方法上都表示了对胡塞尔的感谢,但也指出了胡塞尔忽略了存在论问题。尤其在此在问题上,他认为,通达此在的有效路径是对我…  相似文献   

12.
英国<<心》(班ind)季刊 第72卷第285号1963年1月复合思想G.弗莱格描述形而上学E.人.布尔特从世界到上帝R.W.黑普伯恩圣安瑟伦的无意义D.P.亨利第三人的尺度和重量R.J.巴特勒意义的寻求W.P.阿耳斯通再i仑私人语言N.P.谭伯恩 第72卷第286号1963年4月运动的起源B.梅德林经验主义、存在主义和还原主义R.洛尔蒂威情、心货和内省B.奥思绝对运动和相对运动 D.五1.阿姆斯冲论语法与范畴错误D.,J.席耳曼宗教的道德性P.布朗 第72卷第287号1963年7月良心J.F.M.杭特意义的可证实性原理的变型J.0.维思达姆过于明显难以言l喻V.阿耳特利赤知觉推…  相似文献   

13.
R.Rorty 等着《历史中的哲学》(Philosophy in History)1984T.O’Hagan 著《规律的终结》(The End of Law)1984H.Putnam 著《理性、真理和历史》(Reason,Truth and History)1981H.Staten 著《维特根斯坦和戴利达》(Wittgenstein and Derrida)1985R.Bernstein 著《超越客观主义和相对主义:科学、解释学和实践》(Beyond Objectivism and Relativism:  相似文献   

14.
莫里斯:《符号,韶言和行为》(五IOrris,cb盯les W·:51,s,languag。,and behavior,1946)莫里斯:《符号箭基础》(班o1’l.is,C.W.:F。~ dations of恤e Theory of Signs,1938)莫里斯:《遥辑实征主义,实用主义与科学艇嗽 主义》(Morris,C·W.:Logieal positivism, 始 Pragmatism,and 501皿tif主。emPiridsm, 1937)怀特海:《符号湍:它的意义和效果》(Whi七e- head,A.N.:Symbolism:its meaning and effeet,1927)卡尔柏普:“韶言的遥辑句法》(Camap,R.:L。- 915血e Syntax der SPraehe,1934)卡尔纳普:《哲学与遥辑句法》(Ca扭ap.R.:phi…  相似文献   

15.
16.
J·T.Fraser:《作为冲突的时间:科学与人道主义研究》(Time as Confliet:a Seientifie and Humanistie 5 tudy),1978W·Murray:《海德格尔和现代哲学:批判论文集》(Heidegger and Modern philosophy:Critical Essays), 1978J.W.Dauben:《G.康托尔:他的数学和无穷哲学》(G.Cantor:His Mathematies and philo、ophy of the Infinite),1979E.D.Klemke:张科学哲学入门读物》(Introduetory Readings in The Philosophy of Seienee),1979Charles Hinnant:太Th.霍布斯:参考指导》(Thomas Hobbes:A Referenee Guide.)1980.R.F·Hol…  相似文献   

17.
Descartes' metaphysical doubts in the Third and Fifth Meditations present a scenario like this:it is possible that I (the Meditator) am so imperfect as to be deceived by my author (i.e.,an omnipotent God/Deceiver) in the matters which I think I perceive clearly and distinctly.The metaphysical doubts attempt to cast doubt on beliefs based on present or recollected clear and distinct perceptions.This paper clarifies the intension of the metaphysical doubts by answering the question of how an omnipotent God/Deceiver might exercise a deceptive influence on clear and distinct perception.My analysis shows:(1) the memory interpretation and the retrospective interpretation to be implausible;(2) the incoherence interpretation to be ill-founded,though its conclusion is partly right,such that we should accept a weaker version of it;(3) the misrepresentation interpretation,the defective-origin interpretation,the truth-value variation interpretation and the radical interpretation to be plausible;(4) all of these credible interpretations to be compatible with each other as well.  相似文献   

18.
外刊学论     
休:“本雅明:历史唯物主义与神学”(Hugh,R.P.,“Walter Benjamin:His-torical Materialism with Theology”,Pilosophies of History:From Enlightenmentto Postmodernity,Chapter8,Blackwell,2000)瓦尔特·本雅明是法兰克福学派中一位唐吉诃德式的人物。他将自己归为马克思主义的历史唯物主义者,但与所有正统的马克思主义者相反,他认为如果没有神学就不能理解历史,“我的思想是与神学联系在一起的,就像墨水与瓶子一样,它完全被其所容纳。”在本雅明的哲学里,有19世纪超历史主义的因素、尼采的虚无主义、康德对经验的分析、犹太教神…  相似文献   

19.
外刊学论     
克莱因:“《道德经》中‘德’的两种解释”(Cline,E.M.,“Two Interpretation ofDE in the DAODEJING”,Journal of Chinese Philosophy,Vol.31,No.2,June 2004) 对《道德经》中的“德”有两种不同的解释。安乐哲等人认为,“德”相对于普遍性的道是一种特殊性,是事物的生成或者呈现。而P.J.伊冯侯(P.J.Ivanhoe)认为,“德”是美德,与儒家的德的概念关系密切。这两种解释我们分别称为特殊论与美德论。 两种解释都涉及道家在说明“德”的时候使用的两个隐喻。第一个隐喻是关于新生婴  相似文献   

20.
Annis,David B.,The Meani昭,Value and Duties of Friendship.Amerlcan Philos叩hieal Qu时erly,1987,’10,349-356, 友谊的意义,价值及义务八Jnold,N.Seott,Recent Work on Marx:A Critical Survey.Ameriean PhilosoPhical Qu- 肚terly,1987,10,277·294. 关于马克思的最新研究:批判的考察B“leant,Arnold,The现stori比y of Aesthetics 1 .The British Journal of Aesthetles,1986, 26一2,101一111. 审美的历史性1.刃沁rleant,Alnold,The Historicity of Aestheties 2.The British Journal of Aesthetics,1986, 26一3,195…  相似文献   

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