Preschool Assessment: Where Have We Been and Where Are We Going?

This article reviews trends in the assessment of preschool children. Preschool assessment is compared with the assessment of other populations and early history, current status, recent advances, and future needs are discussed. Preschool assessment is seen as having both similarities with and important differences from other types of assessment. Though the last two decades have seen changes in models, procedures, and theories, it is concluded that much remains to be accomplished.     

Do We Know Where We Stand? Neighborhood Relative Income,Subjective Social Status,and Health

Bridging research on relative income and subjective social status (SSS), this study examines how neighborhood relative income is related to ones' SSS, and in turn, physical and mental health. Using a survey sample of 1807 U.S. adults, we find that neighborhood median income significantly moderates the relationship between household income and self‐reported physical and mental health. Low‐income individuals living in high‐income neighborhoods (i.e., relative disadvantage) report better physical and mental health than low‐income individuals living in low‐income neighborhoods. In addition, high‐income individuals living in low‐income neighborhoods (i.e., relative advantage) report higher SSS (relative to neighbors), whereas low‐income individuals living in high‐income neighborhoods (i.e., relative disadvantage) also report higher SSS. We draw from social comparison theory to interpret these results positing that downward comparisons may serve an evaluative function while upward comparisons may result in affiliation with better‐off others. Finally, we demonstrate that SSS explains the relationship between neighborhood relative income and health outcomes, providing empirical support for the underlying influence of perceived social position.     

Where Do We Go from Here?

Beginning with the End represents an excellent collection of articles devoted to the thought of Wolfhart Pannenberg. This volume includes many of the most important thinkers in the science-religion dialogue and shows as well the importance and impact of Pannenberg's theology. This response addresses themes that surface in several of the articles: What is religion? What is science? What is theology? What is God? On some of these themes there is agreement, on others sharp disagreement. The conclusion also considers what this volume suggests about the future of Pannenberg's theology.     

Content Analysis of Gender Roles in Media: Where Are We Now and Where Should We Go?

This paper provides a commentary regarding the quantitative content analyses of gender roles in media published in the two special issues of Sex Roles (Rudy et al. 2010a, 2011). A few themes and some overarching lessons emerge from the wide variety of data presented. First, it is clear that women are under-represented across a range of media and settings. Second, when women are portrayed, it is often in a circumscribed and negative manner. Women are often sexualized??typically by showing them in scanty or provocative clothing. Women are also subordinated in various ways, as indicated by their facial expressions, body positions, and other factors. Finally, they are shown in traditionally feminine (i.e., stereotyped) roles. Women are portrayed as nonprofessionals, homemakers, wives or parents, and sexual gatekeepers. Although the studies generally support these conclusions, some interesting moderating factors are identified, such as race. It is suggested that next steps involve the development of theory and a body of empirical evidence regarding the effects of exposure to under-representation of women. Data concerning the effects of exposure to sexualized or stereotypical portrayals on young audiences is also lacking. Finally, content analyses of new media, including those created and distributed by users, are recommended as a next step. It is concluded that, while increasing the representation of women in media may be valuable, it is also critical that the manner in which they are portrayed be simultaneously considered to avoid increasing negative or stereotypical depictions that may be particularly harmful to viewers.     

Ecumenism and Evangelicalism: Where Are We?

While the ecumenical movement, and particularly the World Council of Churches, must always be an inclusive forum where the richness of the total life of the Christian church is manifest, this article argues that evangelicals cannot give up the quest for church unity because that would mean ignoring a central aspect of the prayer of Jesus Christ. Looking at areas of convergence between the evangelical and the ecumenical movement, four areas are identified for further cooperation and dialogue: the authority of the Bible; mobilizing all churches for the evangelization of the whole world; the perspective of the poor; and the challenge of justice and peace.     

Aging and Spatial Navigation: What Do We Know and Where Do We Go?

Spatial navigation is a complex cognitive skill that is necessary for everyday functioning in the environment. However, navigational skills are not typically measured in most test batteries assessing cognitive aging. The present paper reviews what we know about behavioral differences between older and younger adults in navigational skill and reviews the putative neural mechanisms that may underlie these behavioral differences. Empirical studies to date clearly identify navigation as an aspect of cognitive function that is vulnerable to the aging process. The few functional and structural neuroimaging studies that speak to neurological correlates of these age-related differences point to the hippocampus, parahippocampal gyrus, posterior cingulate gyrus (retrosplenial cortex), parietal lobes and pre-frontal cortex as structures critically involved in age effects on navigation. Outstanding issues in the field are addressed and productive avenues of future research are suggested. Among these outstanding issues include the necessity of performing longitudinal studies and differentiating between hippocampal and extra-hippocampal contributions to aging in navigation. The field may also be advanced by empirical assessment of navigational strategies and investigations into the multisensory nature of navigation including assessing the relative contributions of visual, vestibular, and proprioceptive function to age differences in navigational skill.     

Community Psychology: Where Do We Go from Here?

Following a developmental analogy, community psychology may be experiencing a mid-life crisis as it enters middle age. The field needs to determine where to go from here. This paper argues that the field should attempt to expand. Expansion can best be accomplished by celebrating the diversity of orientations within the field (e.g., those emphasizing prevention, empowerment, and the ecological perspective) and the wide range of human problems of interest to community psychologists. To promote expansion of the field, community psychologists need to seek out relationships with diverse groups, such as the international community, those working in applied settings, ethnic minorities, and students and early-career professionals.     

Mock Jury Research: Where Do We Go from Here?

This paper reviews the four types of validity that make up Cook and Campbell's traditional approach for social science research in general and psychological research in particular: internal validity, statistical conclusion validity, external validity, and construct validity. The most important generalizability threat to the validity of jury research is not likely a selection main effect (i.e., the effect of relying solely on undergraduate mock jurors) but is more likely the interaction of sample with construct validity factors. Researchers who try to capture the trial process with experimental paradigms may find that undergraduate mock jurors react differently to those efforts than do more representative community samples. We illustrate these issues with the seven papers that make up this volume, and conclude by endorsing Diamond's call for a two-stage research process in which findings with samples of convenience gradually add more realistic trial processes and representative samples to confirm the initial findings and increase the research program's credibility.     

We Were,We Are,Will We Be? The Social Psychology of Collective Angst

Not all social groups survive the passage of time. Groups once in existence are now but memories of the past. If history is any indication, other social groups are likely to experience a similar fate and join the list of groups that once were. The concern that one’s group might one day join such a list is the focus of this paper. Specifically, we examine the social psychology of collective angst – a group‐based emotion that stems from concern for the future vitality of one’s social group. We begin by discussing the anatomy of collective angst and how it differs from other collective emotions. We then outline factors that foster collective angst. Importantly, we provide a novel theoretical framework outlining both constructive and destructive means by which members may defend against a future that does not include their group. For example, we examine collective angst as a facilitator of, among other things, ingroup cohesion and outgroup aggression. Finally, we discuss how collective angst has manifested on the world stage as well as implications for relations within and between groups.     

Where are We When We are At-One? Discussion of Bion’s O and His Pseudo-Mystical Path

Civitarese’s demystification and reinvigoration of the Bion concept of O (this issue) are applauded for its effective re-grounding of the concept in the experience of unison. Yet the paper leaves ambiguous the question of whether the experience of unity in O depends upon how language brings us together; or whether, on the contrary, O reflects events occurring sub-symbolically, unmediated by language and self-reflectivity, through performative engagement in the communal world of psycho-sensorial experience. Eloquent references in the paper to non-linguistic and sensory-based phenomena seem to suggest that O might happen precisely where language does not, which Bion himself seemed to be pointing to in his insistence that O cannot be known, but only experienced. But in then reasserting the primacy of words and the oneiric functions of the mind, does Civitarese undercut the most radical insight of this reimagining of the concept of O, namely that O is the experience of living beyond our individual identities, unarticulated by language? Distinguishing three terms - the linguistic, the emotional, and the sensory – might allow us to consider that O is not a meeting of minds, nor even the consecration of an emotional event, but is a realization of the profound pre-reflective experience of de-subjectification, where one’s existence is affirmed beyond one’s individual identity by entering the world of shared sensory perception.     

Who are We? Where Did We Come From? How Religious Identity Divides and Damns Us All

Charles Darwin's theory of natural selection, now established, is the only workable explanation we have for the remarkable fact of our own existence, the vast diversity of plant and animal life, the compelling illusion of design in nature, and the architecture of the human mind. We are risen apes, not fallen angels. Our different races and ethnicities hide an essential truth: we are all Africans, all siblings, all descendants of a small group of hunter-gatherers who arose in Africa less than 200,000 years ago and conquered the world. There is one universal human nature stemming from our long history as Pleistocene hunter-gatherers. We now know why religion appeared, why particular religious ideas emerged, why they are widespread, why they are recurrent features of human minds and human societies, why they are attractive to human minds, and how and why they are related to survival and deadly violence. What makes us human can also make us religious. Religion is a by-product of cognitive mechanisms that evolved, through natural selection, for other adaptive purposes that were crucial for our survival and reproductive success. Religion's power derives from its ability to utilize these mental mechanisms designed for other tasks: our attachment to parental figures, our wish for help in distress, submission to authority, our sensitivity to hierarchies, our love of kin, and our inclination to see human-like intention as the explanation for any unknown. All individuals are vulnerable to religious beliefs and assuming a religious identity. Religious identity is an accident of geographical birth, is certainly one of the most prevalent identities, and the most at odds with the reality of who we are. It remains one of the most destructive identities we can assume. As long as we tolerate the divisive pretensions of religious beliefs and identities, especially those of the three great Abrahamic faiths, we will all remain in the line of fire.     

Coparenting Interventions for Fragile Families: What Do We Know and Where Do We Need To Go Next?

With a large and growing share of American families now forming outside of marriage, triangular infant–mother–father relationship systems in “fragile families” have begun to attract the interest of family scholars and clinicians. A relatively novel conceptualization has concerned the feasibility of intervening to support the development of a sustained and positive coparenting alliance between mothers and fathers who have not made an enduring relationship commitment to one another. At this point in time, there are very few published outcome studies of programs explicitly conceived to help build coparenting alliances in such families. This article reviews what we currently know from this evolving field of study, and from those related responsible fatherhood and marriage and relationship enhancement (MRE) initiatives that included any explicit targeting, strengthening, and assessment of fragile family coparenting in their designs. We summarize lessons learned thus far from Access and Visitation (AV) programs for non‐residential fathers, from MRE programs for low‐income, unmarried couples, and from newer programs for fragile families directly designed to target and support coparenting per se. We close with recommendations for charting this important new family process terrain.     

Who,What, When,Where, How,and Mostly Why?

SUMMARY

The death of a client by suicide was very emotionally destabilizing to this therapist. She worked hard to distance herself personally from the pain at first and at the same time she found herself overfocused on the “psychological autopsy.” She had difficulty accepting new clients and wanted to withdraw from a meaningful appointment to a state advisory committee. Only when she was able to identify with the client's pain and realize how that pain touched her own history of loss was she able to grieve productively. She realized that gender was relevant in her identification with the victim and in sorting out each of their histories of loss.