德国学术中的伊斯兰研究(续)

正我将把这个话题分为以下几个主题来论述:一、大学机构1960年德国研究学会(Deutsche Forschungsgemeinschaft;D.F.G.)发布了一份关于联邦共和国东方研究状况的报告。根据这份报告的说法,在当时,除萨尔布吕肯(Saarbrücken)大学外,所有大学都设有一个东方研究的教席,同时,报告也补充说,在大学外几乎没有东方研究。在当时的总共三十五个东方研究的教授席位中,有十二个是为闪族学     

四川大学古籍整理研究所简介

<正>四川大学古籍整理研究所,是国家教育部1983年批准成立的从事古典文献整理与研究的专门机构,著名学者徐中舒、缪钺、杨明照、赵振铎、胡昭曦、曾枣庄、刘琳等先后担任学术带头人和行政负责人,现任所长舒大刚、副所长尹波。目前,全所共有在岗教职员工23人,其中专职科研人员14人(研究员6人,副研究员4人,助理研究员4人)、行政资料人员3人(研究馆员1人,副研究馆员1人,馆员1人);有博士生导师3人,硕士生导师8人,"历史文献学"2007年获准成为国家重点学科。设有哲学文献、历史文献、文学文献三个研究室和文澜电子出版制作中心,相关研究平台有国     

四川大学古籍整理研究所简介

<正>四川大学古籍整理研究所,是国家教育部1983年批准成立的从事古典文献整理与研究的专门机构,著名学者徐中舒、缪钺、杨明照、赵振铎、胡昭曦、曾枣庄、刘琳等先后担任学术带头人和行政负责人,现任所长舒大刚、副所长尹波。目前,全所共有在岗教职员工23人,其中专职科研人员14人(研究员6人,副研究员4人,助理研究员4人)、行政资料人员3人(研究馆员1人,副研究馆员1人,馆员1人);有博士生导师3人,硕士生导师8人,"历史文献学"2007年获准成为国家重点学科。设有哲学文献、历史文献、文学文献三个研究室和文澜电子出版制作中心,相关研究平台有国     

“第二届德国古典哲学与马克思研讨会”召开

<正>2014年12月1~2日,清华大学马克思恩格斯文献研究中心,与中山大学马克思主义哲学与中国现代化研究所,在清华大学共同举办了"第二届德国古典哲学与马克思"研讨会。来自中共中央党校、北京大学、清华大学、复旦大学、中国人民大学、中山大学、《哲学研究》杂志、《教学与研究》杂志、《清华大学学报》等单位的专家与学者参会,主要讨论了五个问题:     

梅花香自苦寒来──介绍四川大学宗教学研究

梅花香自苦寒来──介绍四川大学宗教学研究澧瑜四川大学宗教学研究所,是１９８０年９月经国家教育部批准正式建立的,迄今已有１４个年头。以中国道教研究为主,同时还开展中国佛教,西南少数民族宗教,宗教理论与当代宗教研究,设有以上四个固定研究方向。有科研辅助人...     

孔子、儒学、传统文化研究机构与学术团体介绍 华东师范大学中国现代思想文化研究所

华东师范大学中国现代思想文化研究所创立于2 0 0 0年3月,同年9月成为教育部普通高校人文社会科学重点研究基地。它是在原华东师范大学哲学研究所、史学研究所、文学研究所的基础上创立的,整合了全校文、史、哲三个学科的优势资源,包含中国哲学、中国近现代史、中国现当代文学、文艺学等多个博士点。该所以多学科的综合性研究为特色,含中国现代思想文化史与当代中国文化建设两大研究方向,设有中国近现代思想史研究室、中国近现代文化史研究室、当代中国文化建设研究室、中外思想文化比较研究室、城市文化研究室等五个研究室。该所共有专职研…     

杭州佛学院

杭州佛学院是经国家宗教事务局批准、杭州市佛教协会承办的一所省级佛学院。现有本科、研究生班等4个年级,设有教理、艺术专业和研究所等二级学科,拥有在校学僧和教职员工100多人。近年来,杭州佛学院按照     

机构伦理视野中的KWG --被纳粹的罪扭曲了的科研机构

通过KWG两个研究所在第二次世界大战期间的境遇,揭示了纳粹统治时期德国科研机构存在的伦理问题,并从机构伦理学的视角重新审视了研究机构从事人体试验等反人类活动的行径,分析了其中的社会历史根源.     

我国第一家心理技术应用研究所成立

由江西师范大学经筹建、试办、现已正式成立了我国第一家心理技术应用研究所。该所设有:现代心理技术应用、心理测量与统计;中国心理学史与心理学本土化三个研究室和一个心理技术服务中心(内含心理咨询测试中心和心理咨询专家门诊两个对外服务分支机构)。研究所实行教(教学)、科(科研)、经(经济)三结合的办所体制。现已为实际部门进行了汽车驾驶员的心理素质检测研究,其成果在首届中日驾驶适应性与事故对策国际研讨会上报告交流;射击运动员的心理选材研究被列为省科委课题;项目反应理论与考试问题研究引起了国家考委的关注;灾害心理的社会调查和测查,青少年儿童心理、老年心理素质测查及其心理咨询,以及职业心理指导、婚恋与性心理、心理治疗等咨询工作。该所成立后将更进一步运用己有的一切心理测量、心理测验、心理调查、心理诊断等手段,     

苏州戒幢佛学研究所开始2015年度招生

<正>本刊讯苏州戒幢佛学研究所,是经国家宗教局正式批准的,"旨在培养高级佛学专门人才"的高级佛教院校,成立于1996年,现招收本科班学生35人、研究生班学生10人。一、学制课程本科班,学制4年,开设佛学理论、宗教实践、人文通识等课程;研究生班,学制3年,设有阿含、戒律、唯识、中观、禅宗、天台、净土、佛教文献学、佛教制度等研究方向。     

Together – apart: in touch in a time of separation

This paper explores the experience of working as a Jungian analyst through the various phases of the global COVID-19 pandemic, examining the importance of the physical containing space alongside the analyst’s internal mind and how technology can both help and hinder understanding. A number of clinical vignettes illustrate the challenge of communicating over a distance, paying particular attention to the way countertransference phenomena can become re-attuned. Reference is made to mythology and symbols of hope, and consideration given to the meaning and purpose of the pandemic.     

Language,politics and dreams: the challenges of building resilience in refugees

This paper describes a case study of a 60-year-old Peruvian refugee in some detail, focusing on the importance of building emotional resilience in a patient in Spanish in order to create a space for learning the English language – the patient did not speak English after 20 years of living in Britain. The work was carried out with an interpreter and some of the literature on working with interpreters is referred to. The paper also briefly outlines the refugee journey in broad terms, which is a journey from the culturally known to the culturally unknown. The question of how well the literature on resilience, which sits firmly within a Western developmental perspective, can be applied to refugees, most of whom come from group and family-based cultures dominated by ideas of honour and shame, is discussed. The paper also touches on the importance of the receiving country enabling or not, as the case may be, a transitional space for refugees who have lost their home and are seeking to find a safe haven in a strange culture.     

Phenotypic plasticity and archetype: a response to common objections to the biological theory of archetype and instinct

Since Jung’s death in 1961, scholars have attempted to integrate growing biological science data into Jungian concepts such as the collective unconscious, instincts and the archetypes. This enterprise has been challenging due to persistent false dichotomies of gene and environment occasionally arising. Recent works by Roesler (2022a, 2022b) for example, have raised objections to the biological theory of archetypes, but the objections are plagued by such dichotomies. The concept of phenotypic plasticity, however, helps to both avoid this problem as well as bridge the gap between competing theories into a more integrated model with solid biological foundations.     

The Possibility of Meaning in Human Evolution

Science undermines the certitude of non-naturalistic answers to the question of whether human life has meaning. I explore whether evolution can provide a naturalistic basis for existential meaning. Using the work of philosopher Daniel Dennett and scientist Ursula Goodenough, I argue that evolution is the locus of the possibility of meaning because it has produced intentionality, the matrix of consciousness. I conclude that the question of the meaning of human life is an existentialist one: existential meaning is a product of the individual and collective tasks human beings undertake.     

When is it time to stop? When good enough becomes bad enough

This article draws on Winnicott’s concept of the good enough mother to discuss how to know whether a therapeutic situation is good enough to continue or bad enough to end. This dilemma is explored in terms of clinical syndromes, such as anorexia and pathological gambling, but focuses mainly on analyst-initiated endings, which are termed the ‘Casablanca dilemma’, based on an amplification of the ending of the film Casablanca. The author goes on to discuss such one-sided endings, drawing on interviews with 40 analysts and therapists about their clinical experience. A typology of bad enough endings is presented. The psychological differences between a good enough analysis as opposed to a bad enough one are explored through the ideas of Winnicott and Neumann.     

Seeing in the Dark: A View into Dissociation and Healing

In this paper, I will explore the role of art-making, the experience of trauma and dissociation, and the process of working with self-states from an analytic and creative frame. Relevant literature on dissociation, trauma, and the use of art will be discussed. A case involving my work with an adolescent girl who had experienced sexual abuse from a family member will be shared, with an emphasis on the meaningful role images played during the therapeutic process. Both Jungian and psychoanalytic models of conceptualizing and working with dissociation are included, following Donald Kalsched’s (2013) recommendation for a “binocular stance” to treatment, including both a focus on the inner, intrapsychic world and the interpersonal, relational realm, and how art images both illuminated and expressed these realms. Within the therapeutic process, art images allowed the therapist a view into the client’s unconscious process, and created a meeting ground for dissociative barriers to be gradually seen, felt and known, by both therapist and client. The experience of dissociation, in images and in session, provided a reference point for myself and my client, Taylor, to develop a shared understanding and a framework for growth.     

The transcendent function in Spitteler’s Prometheus and Epimetheus

In August 2020, John Beebe and Steve Myers met via Zoom to discuss their differing interpretations of psychological typology and the different sources within Jung’s writings that influenced their books: Integrity in Depth: Energies and Patterns in Psychological Type (Beebe), and Myers-Briggs Typology vs Jungian Individuation (Myers). The discussion centred on Spitteler’s epic poem Prometheus und Epimetheus, which forms the basis of chapter V of Psychological Types. This is both the largest chapter and one of two chapters that Jung highlighted in the Argentine foreword as containing the essence of the book. Jung’s book is primarily about the transformation of personality rather than the categorization of people. Although it contains a critical psychology that deconstructs the nature of consciousness, that is only one half of the book and a stepping-stone to the other half, which is the reconciliation of opposites with particular emphasis on the relation of consciousness and the unconscious. Jung assumed that readers were already familiar with Prometheus und Epimetheus, an understanding of which sheds light on the nature of the transformation that Jung described – the development of a new attitude towards attitude itself.     

Kann Es Ein Argument Für Den Skeptizismus Geben? Das Epistemische Problem Der Irrtumsmöglichkeit

Summary  Is there any argument for scepticism? The epistemic problem of the possibility of error. Arguments for scepticism rest on the assumption that knowledge claims are fallible. For this reason the concept of knowledge appears to be questionable. Since it is necessary to distinguish doubts from possible doubts, the arguments for scepticism appear to be unconvincing. If we take it into account that we know something that is immune to doubt, we should draw the conclusion that, contrary to scepticism, knowledge claims have to be compatible with being fallible. Thus any knowledge claim is capable of being doubted.     

Chapter 6: Biblical Foundations for a Practical Theology of Aging

SUMMARY

This article reviews Biblical sources pertaining to the elderly, particularly the frail elderly. Founded on these sources, implications for elderly with Alzheimer's Disease and other forms of dementia are addressed through a personal perspective informed by writings of Christian mystics.