论外部的心理物理学和内部的心理物理学

Fechner提出的内部的心理物理学函数关系在解释实验事实时有困难。基于实验 ,提出内部的心理物理学的一个新的函数关系。     

The Inner and the Outer: Kant's 'Refutation' Reconstructed

In Skeptical idealism says that possibly nothing exists outside my own conscious mental states. Purported refutations of skeptical idealism – whether Descartes's, Locke's, Reid's, Kant's, Moore's, Putnam's, or Burge's – are philosophically scandalous: they have convinced no one. I argue (1) that what is wrong with the failed refutations is that they have attempted to prove the wrong thing – i.e., that necessarily I have veridical perceptions of distal material objects in space, and (2) that a charitable reconstruction of Kant's 'Refutation of Idealism' in fact provides a sound refutation of skeptical idealism.     

Descartes' Dualism and Contemporary Dualism

After drawing a distinction between two kinds of dualism—numerical dualism (defined in terms of identity) and modal dualism (defined in terms of supervenience)—we argue that Descartes is a numerical dualist, but not a modal dualist. Since most contemporary dualists advocate modal dualism, the relation of Descartes' views to the contemporary philosophy of mind are more complex than is commonly assumed.     

The Violation of Inner and Outer Boundaries in Political Persecution

One of the consequences of persecution for the individual is the experienced confusion of inner and outer worlds. With the help of a broadened concept of the transitional space, derived from Winnicott, we could understand the various psychological consequences of structural physical violence. The violation of the transitional space during physical violence can result in a transformation to an inorganic state, an introjection or incorporation of the bad object into the self, intrusive re-experiencing and shattered assumptions often seen long after psychotrauma. In this article a broadened and elaborated concept of transitional space is described. Therefore, several theoretical concepts, such as inner and outer world are discussed and defined which makes it possible to put them into practice of psychotherapy and research. An example is given of a documented case of imprisonment under extreme conditions in which the prisoners were able to build up a common transitional space in order to survive. In this case, the transitional space is not an aid for the passage from one developmental phase to another, but instead a way of keeping open the connection between the psychic inner world, the world of the prison and the free world outside the prison walls. It is suggested to extend the concept of the transitional space to this meaning.     

Potential Space - The Place of Encounter between Inner and Outer Reality

This paper was one in a series of lectures called ''Space and identity'' that were given to a public audience during the spring of 1998. ''Space and identity'' was part of the program for Stockholm as the cultural capital of Europe in 1998 and was arranged by the Museum of Architecture and the two psychoanalytical societies in Stockholm. Building on the theories of especially Winnicott and Bion and with references to literature the paper gives a picture of the development of inner space and of potential space as the place for creativity and creative living.     

Wittgenstein and the Dream Hypothesis

The paper deals with Wittgenstein’s treatment of radical skepticism. He holds from his earliest work to his last that skepticism is senseless and therefore no rebuttal, such as G.E. Moore offered, is necessary.     

维特根斯坦和传统

维特根斯坦在奥地利-维也纳传统中长大,并坚定地植根于这一传统之中。任何理解他的人格的尝试都必须设法把他置于这一背景中加以考察。但维特根斯坦作为哲学家的工作,几乎完全是在他并不分享其文化传统、并且对他本人是非常不相宜的环境中完成的。     

Wittgenstein and criteria

An essay to develop some of Wittgenstein's remarks about the notion of ‘criteria’ and to give the concept clarity even at the expense of some features Wittgenstein claimed for it. This effort was made because of the important role ‘criteria’ plays in Wittgenstein's discussions of feelings and mental states, and it is hoped that a defense of ‘criteria’ will make those discussions more coherent. An attempt is made to relate this notion of ‘criteria’ to the definition and expression of mental states, following some of Wittgenstein's suggestions, and to rebut skepticism about other minds.     

Wittgenstein and the naming relation

The thesis of this paper is that the Tractatus and the Investigations can be related as follows. Wittgenstein attempted in the Tractatus to avoid the conceptual realism of Frege and Russell with respect to propositions. He solved his problem by developing the picture‐theory of language. This solution assumed that the units of language are words which arc names of simple objects. Because of this assumption the solution has the undesirable consequence that examples oi genuine names, atomic facts and atomic propositions cannot be given although their existence is logically required by the solution. Wittgenstein had, therefore, eventually to examine the idea of a name. Thus the Philosophical Investigations in which this examination is conducted.