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1.
We examined the influence features of assessment contexts exhibited on the content of the key autobiographical scenes often considered by personality psychologists. Participants (N = 402) narrated life high points, low points, and turning points within a 2(interviewer; present, absent) × 2(response format; written, spoken) study design. Narratives were quantified for 15 linguistic (e.g., negative emotion words) and six conceptual (e.g., affective tone) variables. We noted that 93% of linguistic variables and 83% of conceptual variables differed as a function of assessment context in the form of main effects for, and/or interactions between, study variables. The narrative materials commonly assessed by personality psychologists are highly sensitive to features of the contexts in which they are assessed. 相似文献
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Life stories are psychosocial constructions of one’s past, present, and future. Vicarious stories are mental representations of others’ life stories. Across two studies, we examined self-other agreement among features of participants’ personal and vicarious stories and whether agreement corresponded with relationship closeness. Agreement was quantified via the affective qualities and manifest events of key scenes. Targets’ personal and informants’ vicarious stories demonstrated agreement in tone, but not in redemption or contamination (Study 1). The manifest events within informants’ vicarious scenes corresponded with participants’ personal life stories 25% of the time, and this agreement increased with greater relationship closeness (Study 2). Our findings support the notion that an understanding of the important events in someone’s life may facilitate interpersonal closeness. 相似文献
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We explored the degree of consensus and accuracy in observers’ ratings of targets’ traits and autobiographical narratives. Targets narrated life high, low, and turning points and reported their personality traits. The conceptual content of these stories had previously been quantified. Here, groups of observers provided ratings of targets’ traits, knowability (how well the observer felt they ‘knew’ the target), and story conventionality, after reading each narrative. Observers exhibited consensus in perceptions of traits, knowability, and story conventionality. These ratings corresponded with targets’ self-ratings of traits, to a modest degree. The knowability of narrators did not moderate this relation, nor did key scene type. The conceptual content of targets’ narratives partially accounted for the relation between observer-reported and target-reported traits. 相似文献
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We examined whether narratives related to mental health and pain in 120 women with endometriosis. Participants wrote narratives about endometriosis, rated the narratives on centrality to identity and positive and negative self-change, and completed measures of depressive symptoms, life-satisfaction, pain intensity and pain symptoms. Narratives were content-coded for themes of agency and communion. Higher centrality to identity, more negative self-change, and lower agency and communion were related to poorer mental health. Higher centrality to identity was associated with more pain symptoms. Narrative measures predicted mental health beyond pain intensity, pain symptoms, and neuroticism. The results indicate that how women with endometriosis narrate their illness is connected to mental health. 相似文献
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We examined relationships between vicarious life stories for mothers and distant others, personal life stories, and well-being. Participants described chapters in their mothers’ and personal life stories, self-rated chapters on emotional tone and meaning, and completed well-being measures. In Studies 3 and 4, participants described chapters for distant others. In Study 4, mothers’ personal life stories were collected. In Studies 2–4, chapters were coded for redemption, agency, and communion. Qualities of vicarious and personal life stories were positively related, except for ex-boy/girlfriends (Study 4). Vicarious life stories were less positive and were less consistently related to well-being than personal life stories. Vicarious life stories for mothers were positively related to both participants’ personal life stories and mothers’ personal life stories. 相似文献
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Previous research has revealed a connection between the contributions parents make while reminiscing and their children’s narratives for personally experienced events. The current research expands the literature by focusing on the connection between parental reminiscing and children’s production of fictional narratives. After 4- to 9-year-olds and their parents reminisced about past shared events, the children (with an experimenter) produced narratives based on wordless picture books. The results revealed that the overall quality of the fictional narratives was correlated with parents’ provision statements that emphasized orientation and evaluation in the reminiscence narrative. For younger children, correlations held for reminiscence narratives about recent events. For older children, correlations held for reminiscence narratives about events from the distant past. The results are consistent with the suggestion that children learn general storytelling skills from adult models. 相似文献
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We investigated differences in the nature and implications of Adult Children of Alcoholics (ACOAs; n?=?53) and non-ACOAs’ (n?=?80) narrative identities. Participants described six autobiographical narratives and completed measures of emotional functioning. Narratives were coded for redemptive (bad things turning good), contaminated (good things turning bad), and agentic (perceived control) imagery. ACOAs exhibited similar levels of redemptive and contaminated imagery, and lower levels of agency in their narratives, relative to non-ACOAs. In addition, themes of redemption, contamination, and agency corresponded divergently with emotional functioning. Among ACOAs, narrative redemption and agency were related to poorer emotional functioning whereas, among non-ACOAs, narrative contamination predicted poorer emotional functioning. These findings provide indication of the manner in which ACOAs story their lives. They also align with the emerging area of research noting that, among certain vulnerable populations, redemptive and agentic imagery serve as predictors of maladaptive functioning. 相似文献
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BackgroundSelf-reported personality traits are known to correlate with self-reported coping strategies. However, these correlations may be inflated by common method variance. The current study examined personality traits and coping strategies in autobiographical narratives.MethodIn open-ended interviews, 122 late-midlife participants described their single greatest life challenge. Participants’ responses were content coded for various coping strategies. We examined correlations between narrated coping strategies and self-reported personality traits assessed by the NEO-Five Factor Inventory.ResultsExtraversion was associated with narrated engagement coping. Neuroticism was associated with narrated disengagement coping. A trend suggested that conscientiousness was negatively associated with narrated disengagement coping. Surprisingly, openness was negatively associated with narrated problem-solving.ConclusionsThe current study replicates and extends the personality and coping literature into the domain of life narrative. Associations between extraversion, neuroticism, and coping styles appear to be robust outside the context of self-report coping questionnaires. 相似文献
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J. St.B.T. Evans S. E. Newstead J. L. Allen P. Pollard 《Journal of Cognitive Psychology》2013,25(3):263-285
Abstract The study is concerned with the question of whether robust biases in reasoning can be reduced or eliminated by verbal instruction in principles of reasoning. Three experiments are reported in which the effect of instructions upon the belief bias effect in syllogistic reasoning is investigated. Belief bias is most clearly marked by a tendency for subjects to accept invalid conclusions which are a priori believable. Experiment 1 attempted to replicate and extend an experiment reported by Newstead, Pollard, Evans and Allen (1992). In contrast with their experiment, it was found that belief bias was maintained despite the use of augmented instructions which emphasised the principle of logical necessity. Experiment 2 provided an exact replication of the augmented instructions condition of Newstead et al., including the presence of problems with belief-neutral conclusions. Once again, significant effects of conclusion believability were found. A third experiment examined the use of elaborated instructions which lacked specific reference to the notion of logical necessity. The use of these instructions significantly reduced the effects of belief on the reasoning observed. Taking the current findings together with the experiment of Newstead et al., the overall conclusion is that elaborated instructions can reduce the belief bias effect in syllogistic reasoning, but not eliminate it. This conclusion is discussed with reference to (1) the practical implications for improving thinking and reasoning via verbal instruction and (2) the nature of the belief bias phenomenon. 相似文献
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Identification with a character is an important mechanism of narrative persuasion. In 2 studies, the impact of character similarity on identification was pitted against that of story perspective. Participants read stories in which a lawyer (Study 1) and a general practitioner (GP; Study 2) had a conflict with another character. Perspective was manipulated by describing the events as experienced and narrated by the lawyer (GP) or their opponent. In Study 1 (N = 120), 60 participants were law students, in Study 2 (N = 120) 60 were medical students. Both perspective and program of study influenced identification, which mediated the impact of perspective on attitude. If participants felt highly similar to the professional's opponent, the mediating effect of identification was blocked. 相似文献
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Marjo W. Buitelaar 《Contemporary Islam》2007,1(1):3-22
This article focuses on the themes of personal autonomy and communion in the life stories of highly educated women of Moroccan
descent in The Netherlands. It is argued that the task to make the most of what The Netherlands have to offer whilst staying
loyal to parents who have paved the road, creates a double bind which is the motor behind the development of the ‘plot’ of
all collected life stories. While the interviewees tend to interpret the dilemmas they face in finding a satisfactory balance
between autonomy and communion in terms of differences between ‘the Dutch individualistic society’ and ‘the collectivistic
values’ which characterize ‘the Moroccan’ or ‘Islamic culture,’ comparison with the life stories of members from the established
Dutch working class who have socially moved upward, demonstrates that the dilemmas faced are similar. In many instances, climbing
up the social ladder appears to play a bigger role than ethnic or religious background in ambivalent feelings abouth belonging.
Where the life stories of migrant daughters differ is in narrations on the inheritance of loss and aspirations intrinsic to
migration. Also, Moroccan colours, smells, objects, symbols and patterns of conduct inform the interviewees’ sense of belonging
and supply them with powerful images and words to describe their experiences.
相似文献
Marjo W. BuitelaarEmail: |
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Marcela Cornejo 《Journal of community & applied social psychology》2008,18(4):333-348
This paper centres its attention on the impact political exile—a result of the 1973 military coup in Chile—had on the life of exiles, particularly on their identity, based on life stories. It examines the life experiences of four groups of exiles living in Belgium following two criteria: (1) whether they remained in the host country or returned to Chile once the political conditions permitted them to do so, and (2) whether they belonged to the first generation (the exiles themselves) or the second generation (the children of exiles). The results are organized into three main categories of analysis: the places of exile, that is the symbolic sites, the different meanings exile has acquired in the personal histories of the interviewees, showing that the main place is where the individual had to test him/herself, the place they seem to have been sent forever; the return, that is the role the prohibition to come back played and still plays today, which has been characterized as a myth, a possibility and an option; and, finally, the narration of exile, which examines special features of the narration of the exile experience viewed retrospectively and in relation to whether the events are still in vigour, thus giving birth to stories about exile after the exile. Copyright © 2008 John Wiley & Sons, Ltd. 相似文献
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The present study investigates functions of personal and vicarious life stories focusing on identity and empathy. Two-hundred-and-forty Danish high school students completed two life story questionnaires: one for their personal life story and one for a close other’s life story. In both questionnaires, they identified up to 10 chapters and self-rated the chapters on valence and valence of causal connections. In addition, they completed measures of identity disturbance and empathy. More positive personal life stories were related to lower identity disturbance and higher empathy. Vicarious life stories showed a similar pattern with respect to identity but surprisingly were unrelated to empathy. In addition, we found positive correlations between personal and vicarious life stories for number of chapters, chapter valence, and valence of causal connections. The study indicates that both personal and vicarious life stories may contribute to identity. 相似文献
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Dorthe Kirkegaard Thomsen Anna Vedel 《Identity: An International Journal of Theory and Research》2019,19(3):230-243
We examined whether vicarious life stories about mothers and fathers differed in their relationships with personal life stories and well-being. Seventy-six emerging adults completed scales measuring well-being and described three chapters in their personal, mothers’, and fathers’ life stories. Chapters were self-rated and content coded for emotional tone and positive/negative person change. Characteristics of personal life stories were positively correlated with characteristics of vicarious life stories for mothers and fathers. Personal life stories were higher on positive person change than vicarious life stories about mothers and fathers. Higher well-being was related to rating all three life stories as more positive, but results for content coding were more mixed. The results indicate that vicarious life stories for mothers and fathers are related in similar ways to personal life stories and well-being. 相似文献
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Klaczynski PA 《Journal of experimental child psychology》2011,108(1):1-24
Oral narrative skills are assumed to develop through parent-child interactive routines. One such routine is shared reading. A causal link between shared reading and narrative knowledge, however, has not been clearly established. The current research tested whether an 8-week shared reading intervention enhanced the fictional narrative skills of children entering formal education. Dialogic reading, a shared reading activity that involves elaborative questioning techniques, was used to engage children in oral interaction during reading and to emphasize elements of story knowledge. Participants were 40 English-speaking 5- and 6-year-olds who were assigned to either the dialogic reading group or an alternative treatment group. Analysis of covariance results found that the dialogic reading children’s posttest narratives were significantly better on structure and context measures than those for the alternative treatment children, but results differed for produced or retold narratives. The dialogic reading children also showed expressive vocabulary gains. Overall, this study concretely determined that aspects of fictional narrative construction knowledge can be learned from interactive book reading. 相似文献
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PurposeThere is contentious understanding of the role of sport in adult recreational drug and alcohol addiction recovery. This study explored athlete autobiographies as cultural sites of analysis in relation to the role that one sport (i.e., ultrarunning) plays in addiction recovery capital pathways.DesignWorking at the intersection of an autobiographical approach grounded in relativist narrative inquiry, a social constructionist narrative thematic analysis was conducted of two autobiographies--Catra Corbett and Carlie Engle—about addiction recovery through ultrarunning (i.e., distances of 43 km or more). The narratives used to construct life transformation and recovery capital in relation to ultrarunning were centralized in the analysis using Frank’s (2013) work on illness narratives and the body.ResultsTwo narrative themes threaded athletes’ addiction recovery journeys: chaos narrative and quest narrative. Two sub-themes related to fluid identity transformation intertwined with ultrarunning were identified within these narratives: 1. ‘addict-runner’ (chaos) and 2. ‘addict runner to ultra-runner’ (quest). Nuanced meanings of suffering were connected to identity transformation and running and two forms of addiction recovery capital: human (e.g., psychological adjustment, life perspective) and social (e.g., family connection, community).ConclusionsThe research findings provide insight into the role of sport in psychosocial aspects of addiction recovery using an autobiographical approach grounded in narrative theory. This study also extends work in sport psychology focusing on autobiographies as research and pedagogical resources to learn more about athlete mental health. 相似文献