传统审美文化与当代审美时尚

传统审美文化与当代审美时尚刘伟林民族文化素质，包括科学文化素质、思想道德素质、精神素质、内体素质、。：理素质和思维素质等等。而审美文化素质又是最为重要的，是统揽诸种素质的素质ｃ因为人与现实的关系归根到底是一种审美关系。马克思在《巴黎手稿》中说，人一方...     

论"四有"与健康素质

适应社会主义现代化建设的需要,培育"四有"公民,提高整个中华民族的思想道德素质和科学文化素质,对于中国特色社会主义事业的发展已经并将继续发挥重大的推动作用.党的十六大报告提出的全面建设小康社会的奋斗目标中,在继续强调要提高全民族的思想道德素质和科学文化素质的同时,还明确提出了提高民族健康素质的任务.在新世纪新阶段,我们必须自觉地把提高民族健康素质提上重要日程,培育身心健康的"四有"新人.     

广州市两会妇女事工组资助白湾希望学校女童入学

为了提高中华民族素质.让每一个适龄儿童都享有入学受教育的权利,为社会培养一代有理想、有文化的劳动者。     

释放科普资源能量打造五大惠民工程

近年来，丹阳市科协以《全民科学素质行动计划纲要》为准绳，以“大联合、大协作”为推手，以“三服务一加强”为职责，以提高“未成年人、农民、城镇劳动者、领导干部和公务员、社区居民”五大人群科学素质为重点，融入群众路线教育实践活动，释放科普资源能量，打造民生服务工程，为丹阳市争创“一化四城”、建设和谐社会提供了源源不断的活力和动力，开创了科普事业发展的新局面。     

中小学教师的素质结构及培养

中小学教师的素质结构包括政治思想素质,科学文化素质、身体素质、心理素质、教育能力素质等方面。因此中小学教师的素质能力培养也应从这些方面入手。     

实践“三个代表”重要思想 推进民族文化资源开发利用

努力实践“三个代表”，不仅是新时期加强和改进党的建设的行动指南，也是新时期做好各项工作的行动指南。“三个代表”之一是代表中国先进文化的前进方向，就是以马列主义、毛泽东思想、邓小平理论为指导，建立具有中国特色社会主义文化，不断满足日益增长的文化需要，全面提高各民族的思想道德素质和科学文化素质。     

关于在境外和海外大学生中进行音乐素质教育的探讨

文化素质是实施素质教育的基础,人文素质是文化素质的根本,而音乐素质教育又是构建人文素质教育的一项重要内容。以中华传统优秀音乐文化为主要方向对境外、海外学生实施音乐素质教育。同时,针对这一特殊学生群体的实际情况开展“一元主导、多元交融”的校园文化艺术活动。这不仅对中华传统音乐文化在世界的传播起到积极的作用,同时也是提高学生人文综合素质的有效途径。     

重视“心育” 促进“德育”

胡锦涛同志指出：“中国特色社会主义事业要靠今天的未成年人去继承，中华民族的美好未来要靠今天的未成年人去创造。未成年人的素质如何，决定着中华民族的未来发展和前途命运。教育培养未成年人，不仅要大力提高他们的科学文化素质和体能健康素质，更要大力提高他们的思想道德素质。”我国已基本“普九”，绝大多数未成年人都是在校学生。因此，     

建设社会主义新型文明的需要

我们党在十一届三中全会后将工作中心转入了社会主义现代化建设。党中央指出,四个现代化,科学是关键,教育是基础,要把发展科学和教育事业放在首位,使经济建设转到依靠科技进步和提高劳动者思想文化素质的轨道上来。邓小平同志说,科学技术是第     

儒家人文思想与大学生思想品德修养

一 胡锦涛同志指出:"大学生是国家宝贵的人才资源,是民族的希望、祖国的未来.……他们是未来建设中国特色社会主义的中坚力量,在他们身上寄托着全面建设小康社会、实现中华民族伟大复兴的历史重任.大学生的思想政治状况、道德品质、科学文化素质和健康素质如何,不仅直接关系现阶段中华民族的素质,而且直接关系未来中华民族的素质.特别是大学生思想政治素质如何,更是直接关系到党和国家的前途命运."     

Extremes of self-esteem and narcissism and the experience and expression of anger and aggression

This study examined the level of self-esteem and narcissism as personality variables involved in the disposition to experience and express anger. Three hundred thirty-eight subjects were sampled across two higher education centres and one student teaching programme in the United Kingdom. It was reasoned that individuals with both high self-esteem and narcissism would report especially high tendencies to experience and express anger and aggression and that those with high self-esteem and low narcissism would report the lowest. These predictions were influenced by theories that emphasise the role of threats to high self-esteem in the production of aggression and violence. Results indicate that groups defined by their extreme scores on self-esteem and narcissism scales produced levels of anger expression in the predicted direction. The importance of considering extreme levels of self-esteem and narcissism (in conjunction with other factors) in an analysis of anger is discussed with reference to currently influential theories in the field. Aggr. Behav. 24:421–438, 1998. © 1998 Wiley-Liss, Inc.     

Social and Personal Determinants of Adolescent Use and Abuse of Alcohol and Marijuana

This article summarizes research on social and personal determinants of adolescent use and abuse of alcohol and marijuana to aid practitioners when designing interventions.     

Cognitive and Personality Characteristics of Masculinity and Femininity Predict Wayfinding Competence and Strategies of Men and Women

Bem (1974) reconceptualized masculinity and femininity as independent and orthogonal constructs that both men and women possess to varying degrees. This perspective was used as a starting point to investigate whether the contributions of gender-typed characteristics can help to account for commonly observed gender differences in wayfinding (the ability to identify one’s current location and successfully navigate to an unseen location in the environment) favoring men. We further divided gender-typed characteristics into cognitive and personality characteristics to assess their separate influence on wayfinding and explored whether gender-typed characteristics predicted self-reported use of masculine wayfinding strategies (i.e., orientation strategies) and self-reported wayfinding competence. Participants were 452 college women and men in a southern U.S. public university. They completed the Gender-Stereotypic Characteristics questionnaire (Diekman and Eagly 2000), a social comparison questionnaire (created by the authors), a wayfinding strategy questionnaire (Lawton 1994), and a wayfinding competence questionnaire (Hegarty et al. 2002). For both men and women, higher masculine cognitive characteristics significantly correlated with greater use of orientation wayfinding strategies typical of men. For men, both higher masculine and feminine cognitive characteristics predicted better overall wayfinding competence whereas for women, only higher masculine cognitive characteristics predicted better overall wayfinding competence. For both men and women, higher feminine personality characteristics predicted poorer wayfinding competence. These results demonstrated the importance of considering cognitive and personality characteristics of masculinity and femininity in explaining individual differences in wayfinding.     

Face aftereffects suggest interdependent processing of expression and sex and of expression and race

Bruce and Young (1986) proposed that functionally different aspects of faces (e.g., sex, identity, and expression) are processed independently. Although interdependent processing of identity and expression and of identity and sex have been demonstrated previously, evidence for interdependent processing of sex and expression is equivocal. Using a visual adaptation paradigm, we show that expression aftereffects can be simultaneously induced in different directions along anger–fear continua for male and female faces (Experiment 1) and for East Asian and Black African faces (Experiment 2). These findings for sex- and race-contingent expression aftereffects suggest that processing of expression is interdependent with processing of sex and race and are therefore problematic for models of face perception that have emphasized independent processing of functionally different aspects of faces. By contrast, our findings are consistent with models of face processing that propose that invariant physical aspects of faces and changeable social cues can be processed interdependently.     

Self-ratings of positive and negative affect and retrieval of positive and negative affect memories

Abstract

Based on analysis of self-ratings of mood, positive affect (PA) and negative affect (NA) have been proposed as basic, orthogonal mood dimensions (Watson & Tellegen, 1985). The present study asked subjects (N = 61) to not only provide self-ratings of PA and NA terms but also to retrieve personal memories associated with those terms. Self-rated PA was associated with latency to retrieve PA- but not NA-related memories; self-rated NA was associated with latency to retrieve NA- but not PA-related memories. Self-ratings of PA and NA were not significantly correlated, nor were retrieval latencies for PA and NA memories. Individual item correlations also revealed a strong direct relationship between self-ratings and retrieval latency. The dissociations involving a non-self report measure strengthen the distinction between PA and NA, and the individual item correlations are interpreted as showing that self-ratings of affect are based upon the ease of retrieval of personal memories.     

Values and beliefs of vegetarians and omnivores

Following the claim by some anthropologists and sociologists that 1 symbolic meaning of meat is a preference for hierarchical domination (C. J. Adams, 1990; N. Fiddes, 1989; D. D. Heisley, 1990; J. Twigg, 1983), the authors compared the values and beliefs of vegetarians and omnivores in 2 studies conducted in New Zealand. They compared the full range of vegetarians and omnivores on right-wing authoritarianism, social dominance orientation, human values, and consumption values. The participants tending toward omnivorism differed from those leaning toward veganism and vegetarianism in 2 principal ways: The omnivores (a) were more likely to endorse hierarchical domination and (b) placed less importance on emotional states. Accordingly, the acceptance or rejection of meat co-varied with the acceptance or rejection of the values associated with meat; that finding suggests that individuals consume meat and embrace its symbolism in ways consistent with their self-definitions.